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Zheng Zhuanggong was an outstanding politician in the early Spring and Autumn period. He quelled the rebellion of Gongshu Duan and defeated the coalition of princes led by Zhou Tianzi. And defended "justice" in several wars, which can be described as a generation of heroes.
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Before the Battle of Yanling, the Jin State presided over a large-scale alliance, which was attended not only by the four second-class powers of Song, Wei, Zheng, and Lu, but also by the Qi State. Zheng Guo also crusaded against Chu and took new stones.
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After the death of Zheng Chenggong, Zheng Chu's short-lived iron alliance also collapsed. Zheng Guo continued to raise the banner of "with those who come", and fell with the wind. Zheng was constantly attacked by the Jin and Chu countries.
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The historical events recorded in Zuo Biography are mainly based on the state of Lu, taking into account the princes and the royal family of Zhou, and it needs to be said that taking the state of Lu as the "master" is the lord of the guest and the host, not the lord of the main and secondary.
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In the eleventh year of Lu Xuangong, that is, in 598 BC, Chu Zi attacked Zheng again, and Zheng Gongzi went to the disease (Ziliang) and proposed a diplomatic strategy of "being able to do it with those who come with it".
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After the son came to power, the criminal law was cast on the throne and made public to the world. This is the first written law in our country. It is of epoch-making significance in the history of China's legal system.
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Before the Battle of Chengpu, Zheng Wengong had sent reinforcements to support the Chu State. After the defeat of the Chu State, Zheng Guo turned his back on the Chu and pro-Jin and participated in the Jiantu Alliance.
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Zheng Zhuanggong is an outstanding politician and a generation of heroes. But on the road to hegemony, he is a loser.
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Zheng Guo's land is so small, and he is still called a famous monarch, which is ridiculous, he is a monarch who has no deeds, no ideals and goals, and looks at the life of a big country.
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It's just a group fight, the jungle eats the strong, and everyone wants to be the boss.
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The beginning of the Spring and Autumn Period and the end of the Warring States Period. Five tyrants are strong, and seven heroes are out.
Ying Qin's family, the beginning of the merger. Biography II, Chu Han Zheng.
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A little bit! But there are definitely more than the public knowledge and scholars now.
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I can know two or three out of ten,
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Primitive moral and ethical values and the expansion of the emerging human appetite.
Categories: Education, Science, >> Science & Technology.
Analysis: A specific social class with a certain status in ancient Chinese society later evolved into a general term for intellectuals. Originally, it may have referred to the samurai who were of the same clan as the clan chiefs and dignitaries at the end of primitive society, and when they entered the class society, they became part of the ruling class. >>>More
It is because the Western Zhou Dynasty implemented the sub-sealing system. Zhou Tianzi "granted land and people" to the princes, in order to consolidate the Zhou Dynasty. Later, the feudal states were powerful, causing the tail to be too big. threatened Zhou's rule, and finally caused a situation in which the Spring and Autumn Warring States States competed for hegemony.
Spring and Autumn Period: (It was the transition from slavery to feudalism, BC475 China entered the feudal society) In the early BC7 period, Qi Huan was appointed as the prime minister and implemented "respecting the king". >>>More
The forerunners of Legalism can be traced back to Guan Zhong and Zichan in the Spring and Autumn Period, and its early representatives were Li Kui, Shang Ying, Shen Buxian, and Shen Dao in the middle of the Warring States Period, while Han Fei at the end of the Warring States Period was the master of the pre-Qin Legalist theory.
Scholars are the most basic nobles in feudal society, and they are also the most advanced people. There were knights in Europe, samurai in Japan, and the noble class represented by intellectuals in China. A specific social class with a certain status in ancient Chinese society later evolved into a general term for intellectuals. >>>More