Why is it said that knowing is knowing, and not knowing is not knowing, and it is also the manifesta

If you don't know how to pretend to understand, then you won't take the initiative to learn, this is self-deception, escapism, this is not the correct attitude to learn.

And you see, wise men are always humble, studious, down-to-earth, and self-aware.

Confucius's teachings on Zilu have the original background. "Xunzi Zidao Chapter":

Zilu saw Confucius in full service, and Confucius said: "From, what is the costume?" In the past, the river came out of Minshan, its origin also, its source can be indiscriminate, and it to the river of Jin, do not let the boat, do not shelter from the wind can not be involved, non-dimensional flowing water is evil?

Today's women's clothes are both prosperous and colorful, and who is willing to advise women in the world? Composed! "The sub-road tends to come out, changes the service and enters, and the cover is still like that.

Confucius said: "Zhizhi, my language girl." Those who are eager to speak are Chinese, those who are hard to do, those who know and are capable, and villains are also.

Therefore, the gentleman knows what he knows, he doesn't know what he doesn't know, and he wants to say it; What can be said to be can, can't be said to be can't, and it can be done. Words are known, and deeds are benevolent. Both benevolence and knowing, the husband is not enough!

Zhu Xi said: "Zilu is so brave, and there is a strong person who knows what he does not know, so Confucius told him that I told you to know the way." But those who know think they know, and those who do not know think they don't know, so that they may not know everything, and there is no harm in self-deception, nor does it harm them to know.

Moreover, there is a knowable reason for seeking it from this. Here, the above "way of knowing" and the following "knowing" are both interpreted as "knowing", and then the "knowledge without self-deception" and the truth that new knowledge may be obtained from it. Although it is tortuous, it reflects the profound meaning of the teachings of the Confucians.

Because if you don't know, and you say you know, it's a shame to be seen through by others. And not knowing is not knowing, others will say that you are very humble.

Thinking about what Confucius was and how his meaning could be so simple, I understand the meaning as, for example; There is one thing that you don't know, I know, but whether you should know this thing or not, I will let you know if you should know, and I can't let you know if you shouldn't know, so that your true wisdom can be reflected.

The meaning of this sentence is that to know is to know, and not to know is not to know. This sentence tells us not to pretend to understand, and to ask questions that you don't understand.

The meaning of this sentence is to know is to know, and not to know is not to know, and this is true wisdom. He's saying that you have to know exactly what you know about this issue and what you don't know, and if you know exactly what you don't know, then you're very powerful.

Knowing is knowing, not knowing is not knowing. Those who know say they know, those who don't know admit it, and those who don't know, such people are self-aware.

To know is to know, and not to know is not to know, which is true wisdom.

To know is to know, not to know is not to know, this is wisdom.

Knowing is knowing is not knowing is not knowing is knowing, and this sentence means that knowing is knowing, and not knowing is not knowing, which is the attitude of wisdom.

It means to know is to know, and not to know is not to know. Later, it was used to remind people to treat intellectual matters with an honest attitude, without the slightest hypocrisy and pride. It is necessary to develop a down-to-earth and conscientious attitude of study, a style of seeking truth from facts, and avoid the atmosphere of recklessness and vanity.

Confucius advocated that "what is known is known, and what is not known is not known", and the things that are not known are taken without presence.

attitude, then of course, people below the middle and intellectual level cannot know everything. In addition to the strange and mysterious things, admitting what you know and what you don't know is an honest attitude, and it is also the most intelligent attitude. Only if they "don't know" can they become "knowing".

Introduction to Confucius:

Confucius was born in Changping Township, Lu Province (present-day Luyuan Village, Nanxin Town, southeast of Qufu City, Shandong Province); When Confucius died, he was 73 years old and buried in Surabaya, north of Qufu City, where today's Confucius Forest is located. Confucius's words, deeds, and thoughts are mainly contained in the Analects, a collection of essays in the form of quotations, and in the Historical Records of Confucius's Family, which was preserved in the pre-Qin and Qin and Han dynasties.

The descendants of the Confucian Yin royal family, after King Wu destroyed Yin, Feng Yin teased the pure clan of Weizi Qi in the Song Dynasty, and his distant ancestors became the nobles of the Song State, Confucius was born in the Lu State, and his status was also reduced from the secretary of state to a scholar. At the age of fifteen, Confucius was "determined to learn", learning from impermanence, especially paying attention to the etiquette system of the Zhou Dynasty, taking the restoration of the "virtue and politics" of the early Zhou Dynasty as his ideal, and was known for his erudition and etiquette very early.

This quote is from the Analects, which Confucius said.

Knowing is knowing, not knowing is not knowing, and knowing acres of silver is also.

Note] Know: This sentence has five "know" words, the first four are the meaning of "know", and the last one is the same as "wisdom", smart.

To know is to know, not to know is not to know, this is the attitude of wisdom.

Here Confucius said a profound truth: "Knowing is knowing, not knowing is not knowing, and knowing is knowing." "People should study cultural and other social knowledge with an open mind, study diligently, and master as much as possible.

Brief introduction. The Politics consists of 24 chapters. The main content of this article includes Confucius's belief that "virtue management", how to seek an official position and the basic principle of a relationship between politics, learning and thinking, Confucius's learning and cultivation process, learning by reviewing old learning methods, and further refinement of moral categories such as filial piety and responsibility.

Confucius is a masterpiece of ancient Chinese culture, and was revered as the "Heavenly Sage" and "Heavenly Master" during his lifetime. He was one of the most outstanding scholars in society at that time, and was honored by later rulers as "Confucius", "the most holy", "the most sage", and "the master of all dynasties".

It means that if you know, you will know, and if you don't know, you won't know, so that you will be wise, sensitive and studious, and not ashamed to ask.

It means that you are not ashamed to ask for advice from someone with a lower status or degree than yourself.

If you learn without thinking, you will be reckless, and if you think without learning, you will die.

It means that if you blindly read a book without thinking, you will not be able to make reasonable and effective use of the knowledge of the book because you cannot deeply understand the meaning of the book, and you will even fall into confusion. And if you blindly dream and do not study and study in a real way, you will eventually build a tower on the sand and gain nothing.

A method of reading advocated by Confucius. If you blindly read books without thinking, you will be led by books and lose your opinions. And if you blindly dream but do not carry out real study and study, you will build a tower on the sand after all, and you will gain nothing.

Learning and thinking complement each other and are indispensable, and only by combining study and thinking can we learn practical and useful knowledge.

The Western philosopher Immanuel Kant also said, "Sensibility without ignorance is blindness, and intellect without sensibility is empty." This can be said to be surprisingly consistent with Confucius's "learning without thinking is reckless, and thinking without learning is doomed". It can be seen that the fundamental principles of human beings in the learning and acquisition of knowledge, regardless of regional and ethnic differences, are often the same.

Knowing is knowing, not knowing is not knowing. Min Qi is noisy and studious, and he is not ashamed to ask. If you learn without thinking, you will be reckless, and if you think without learning, you will die.

Translation: Knowing is knowing, not knowing is high and simple, and knowing is also knowing.

To know is to know. Not knowing is not knowing, which is smart. It refers to the correct attitude towards learning, and also refers to the honesty of life.

Sensitive and studious, not ashamed to ask.

A person who is gifted and intelligent and eager to learn is not ashamed to ask for advice from someone who is lower in status and less knowledgeable than himself.

If you learn without thinking, you will be reckless, and if you think without learning, you will die.

If you only study without thinking, you will be confused; If you only think and don't study, you will get into trouble academically.