Why is Vajra s angry eyes also compassionate?

Most people think that the angry King Kong is a wicked person, and the low-eyed Bodhisattva is a good person with compassion, but in fact, the different appearances shown by these two are "teaching according to aptitude" and "watching the machine to tease teaching", all of which have the same effect. Among the beings in the world, each person's qualifications are different, and the root mechanism is different, and some people have to role-play.

Sometimes, we look at each other angrily, sometimes we look at each other with kind eyes, and we develop our awareness, and this is nothing more than a sincere compassion that wants to help the other person achieve something.

Although King Kong is angry, his heart is very kind, so even if he looks very ** on the outside, he shows a very angry mood, a very bad mood, but it can be seen that his heart is kind, he will not hurt others, he is very compassionate, so he is like this.

Because King Kong is kind in his heart, as long as a person is kind in his heart, there is no evil in his heart, and he has no intention of hurting others, even if he is very angry, he will not do anything very radical and hurt others, so he must be a very kind person, because only in this way will he become a person who will not hurt others.

Usually, people will avoid the angry eyes of Vajra and like to bow their eyebrows, but in fact, these are the different appearances of the Buddhas and Bodhisattvas who save us. Everyone's root mechanism is different, and the way of education is also different, and the essence of both is compassion, and both are for the object of education. A bodhisattva with a benevolent eyebrow is a bodhisattva, and a vajra with an angry eye is not a bodhisattva with immeasurable compassion?

We have to think of ourselves as a sick person, and good knowledge as a doctor, so that we can accept the bodhisattva who lowers our eyebrows and does not resist the angry vajra.

In my opinion, Vajra angry eyes are actually a kind of compassion, but he is a different method of compassion, maybe everyone thinks that the Bodhisattva's low eyebrows are a way to show compassion, but compared with him, Vajra angry eyes, in fact, it is also, because I think that in some things, he can't blindly rely on gentle charity to solve this matter, in fact, sometimes he still has to rely on a fierce person to solve it.

First of all, I don't think this side is certain, it's a bad too much, it will make you feel that it is a very wrong, is to let you get a response from it, if you compare the angry eyes of Vajra to a kind of compassion, it is a very wrong decision, because not only will you feel that you are not wrong but you have gotten it, plus I think this kind of thinking is very dangerous, we must think more about whether we have done something wrong in our lives.

Because King Kong looks more **, even if he is in the wood, he can't see where the gap is, so it feels very charitable, because their definition of King Kong belongs to that kind of hero level, so the gap is not much, if you like it, you can find out.

You can't be good at them, good temper will get used to them, as an educator is to need love, but blindly give love to children, will only do some students who have no literacy, they have no basic literacy, so King Kong angry eyes are also a must, and they can be matched with each other, in order to teach them better, this is a problem of teacher morality.

The definition of King Kong that I understand is probably a better one, he should be relatively fresh, and generally others call him King Kong, which must be very good in the narrow sense, so in the eyes of people, King Kong is a good kind of character, even if he is in the eyes of **, in the eyes of human beings, it may be more kind.

Because he wanted to protect his woman.

The Bodhisattva lowered his eyebrows, Vajra looked angrily, and the proverb means that compassion and might each have their own role.

Vajra's angry eyes describe the majesty and fierceness of people, in order to subdue and destroy the wicked; The bodhisattva's low eyebrows describe a person's face, a kind attitude, and a loving and caring attitude for others. Most of us think that the angry Vajra is the wicked and the low-brow Bodhisattva is the compassionate good, but in fact, the two are just different appearances. Although the two are different in appearance and practice, they are both skillful and convenient methods used for the purpose of transforming sentient beings.

Each has its own usefulness. Because everyone has different roots and qualifications, sometimes we need to appear around us in different forms. Sometimes we look at each other with angry eyes, sometimes we look at each other with kind eyebrows, and they are all used to develop our awareness, to achieve us, to save us.

Just as we often feel that there are many "little people" around us, in fact, they are also bodhisattvas, who seem to be hindering us, but in fact they are helping us on the path of cultivation.

He looks burly and stares. Jin pinyin jīn

The radical has 0 strokes outside the gold department, and the total strokes are 8 strokes.

Wubi QQQQ Cangjie C Zheng code pa four corners 80109

Structure: Up and down code: 6855, location, 2980, unified code, 91d1, stroke order, one by one, one, one.

Basic explanation. Basic literal meaning.

金jīn ( 一 ).

1. A chemical element, symbol AU, atomic number 79, yellow-red, soft: **. Gold. Gold Pen.

2. Gold, a general term for solids with luster, ductility, easy heat transfer and electrical conductivity (except mercury). :Metal. Hardware (formerly gold, silver, copper, iron, tin).

Alloy (a metal made by mixing two or more metals). Jin Wen (an inscription cast or engraved on Shang and Zhou bronzes, formerly known as "Zhong Dingwen").

Summary. There is a saying that says, "Without the wrath of Vajra, there is no bodhisattva compassion." "If you want to show the bodhisattva's heart, you have to have the power of a lion. Writer Yang Daxia Yang Ke revealed that blindly gentleness must be a disaster.

What does it mean not to show the wrath of the vajra and not to see the compassion of the bodhisattva?

There is a saying that says, "Without the vajra potato, there is no bodhisattva compassion." "If you want to show the bodhisattva's heart, you have to have the strength of a lion. Writer Yang Daxia Yang Ke revealed that blindly gentleness must be a disaster.

Explain all the Buddhas' profound and wonderful laws. There is no difference between understanding the Dharma and the Dharma of the world. The worldly Dharma enters the Dharma.

The Dharma enters the worldly Dharma. Breaking - Merit Lin Bodhisattva (Qianlong Tripitaka Sutra "Dafang Guang Buddha Huayan Sutra Sixty Volumes" Volume 11 and Volume 20) If the bhikshus' minds are like straight strings, everything is true to Samadhi, and there are no demons in the eternal and simple manners, and I am the one who has achieved the supreme consciousness of the Bodhisattva. As I said, the name Buddha said, and if you don't say that, it's Bo Shun said.

Shakyamuni Buddha (Qianlong Tripitaka "The Great Buddha Crowns Rulai Secret Cause Cultivated the Righteous Bodhisattvas Ten Thousand Lines Shoulengyan Sutra").

Pinkong stove changed the voice:

jīn gāng nù mù

Explanation: The face of the face is fierce and terrifying.

Source: Taiping Guangji" volume 174 quotes "Tan Xu": "Vajra Numu, the battle judgment subdues the four demons; The Bodhisattva lowered his eyebrows, so there are six paths of compassion. Example sentence:

Vajra angry eyes mean:Vajra: Buddhism's name for the Buddha's attendant wrestler, who is the god who holds the vajra and guards the Dharma. Describe the face as powerful and terrifying. Also known as "Vajra Numu".

Source: "Taiping Guangji" quoted in "Tan Xu": "Vajra Numu; So subdue the four demons; Bodhisattva low eyebrows; So there are six paths of compassion. ”

synonyms:1. anger face full face [ nù róng mǎn miàn ] full face angry He is still angry because he has not been appointed.

2. Angry eyes gnashing teeth [ nù mù qiè chǐ ] Angry eyes widened, gritted teeth in hatred When it came to this, the old Zhuang and two or three young Zhuang people were angry and gnashed their teeth. - Qin Mu, "The Zhuang Clan and Me".

3. 動言力色 [ jí yán lì sè ] The words are impatient, the face is stern, and the expression of anger is described.

Source: "The Book of the Later Han Dynasty: The Biography of Liu Kuan": "Although he is in a hurry; I didn't say anything. ”