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Many people feel that the gentleman is not a gentleman who is not a specific ability bearer. In fact, Confucius once said in another place that Zigong is a vessel, what kind of vessel? Hu Lian's vessel is the ritual vessel of worship in the temple.
So, is this a praise or a criticism of Zigong? Couldn't Zigong still be a gentleman? In fact, if a person like Zigong who followed the saint with a heart and saved the Lu State with a word was not a gentleman, then there were few gentlemen to speak of.
Therefore, the instrument here should be understood from two aspects. First, as an individual, a gentleman should not have a utilitarian attitude towards life, but only use himself as a tool of worldliness or desires to mate and continue genes. There must be a center, and this center is the "I", that is, the self.
On the other hand, a gentleman has to assume certain public functions and obligations, so as to realize his own personal value. Because the value of an individual can only be reflected in public undertakings, Jack Ma's reputation comes from? It's not about running around in charity.
Therefore, Confucius said that a gentleman is not a weapon, simply put, it is a public instrument and a private weapon.
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The original text of "Gentleman is not a utensil" is from the "Analects of the Second Chapter for Politics", which means that a gentleman is not like a utensil, but only has a certain purpose. The other is that a gentleman cannot become a tool of others, and a gentleman cannot stick to the means without thinking about the purpose behind it. Vessels are tangible things, each with its own purpose.
But a talented gentleman can do anything, not just one talent. I think that the instrument is also formed. Tangible means degree, and degree must be full.
Therefore, the gentleman's thinking is not instrumental, the gentleman's behavior is not instrumental, and the gentleman's quantity is not instrumental. As a gentleman, you can't be confined to one skill, and you can't just learn one or two specialties. In the view of the ancients, only with faith can we have the ability to control all kinds of complex events, and only then can we take on the important task of self-cultivation, family unity, governing the country, and leveling the world.
Even when it comes to application, it is also emphasized that the same should be changed. In fact, to put it bluntly, the meaning of Confucius's sentence is that a gentleman should not be restrained or limited in doing things. In Confucius's view, only by enlightening the Tao, especially cultivating to the unity of the way of heaven and the heart, can we have faith, the ability to control all kinds of complex events, and take on the important task of self-cultivation, family harmony, governing the country, and leveling the world.
Even when it comes to application, it is also emphasized that the same should be changed. Once the Tao is clear, that is, what Zhu Zi said about the knowledge of things, and it is also the conscience that Mr. Yang Ming said, you can hold the scriptures and achieve changes, hold one to the end, and treat people and things for everything.
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A gentleman is not a gentleman, which means that a gentleman cannot be limited to a certain kind of talent or skill. Then why did Confucius say this, this is to mention the life of Confucius, everyone knows that Confucius was poor when he was young, in order to earn a living to learn a few more crafts, but Confucius thought that these talents and skills were just a means to make a living, so it was a contemptible. Therefore, a gentleman does not have to force himself to be versatile.
You may be a little confused here, but is it really focusing on one talent? Or do you want to be versatile? In fact, if you read this sentence a few times, you will find that it has a bit of philosophical meaning.
A gentleman does not say that a gentleman cannot be confined to one talent and one art, but it does not have to be versatile, but must be through the art and swim in the art, in other words: Yunwen Yunwu, which is also the explanation of the gentleman's incompetence.
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The Analects of Politics says: "A gentleman is not a weapon." "The characteristic of an object is that it has a special purpose.
Therefore, many people believe that the meaning of Confucius's words is: a gentleman only needs to be thoughtful and moral, and does not need professional skills. To understand this correctly, we must look at Confucius's evaluation of Zigong, "Qi also, Hu Lian also."
Zigong was best at business and diplomacy. Confucius said that Zigong had professional expertise. But Zigong is by no means a walking dead without a mind and a soul.
The Analects - Zilu also says: The gentleman and his envoys are also, instruments. That is, when those in power employ people, they must give full play to their professional expertise and skills.
Moreover, in the six arts of Confucianism, it includes archery, royalty and mathematics. In addition, Confucianism was also proficient in the astronomical calendar. Needless to say, Confucius did not despise professional skills.
The Analects of Taber says: "The people can make it; No, let it be known. This is the reason why Confucianism vigorously promotes learning - enlightening the people's wisdom and establishing the people's morality.
As Confucius said in "Zhou Yi Gu Hexagram": "A gentleman cultivates virtue by invigorating the people." "Zhenmin:
so that the people have thoughts and aspirations; Cultivating virtue enables the people to have moral standards. From the above, it can be seen that Confucius advocated that a gentleman should not be like an artifact, only for a special purpose, without ideology and morality. Rather, it should have professional skills, thoughts, souls, and morals.
This is also in line with the Confucian golden mean, that is, to use the middle for use, not to go to extremes.
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Don't be a gentleman! It is because a gentleman finds that things are small, and if it is beneficial to himself, he must find that he will save things and not stand under the wall.
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The metaphysical is the way, and the metaphysical is the instrument". The metaphysical is the formless Tao body, and the metaphysical is the image and use of all things. Therefore, the meaning of a gentleman is that a gentleman will not stick to formal dogma and comprehend the way of all things.
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1.The meaning of the gentleman's unspeakable:
A gentleman is not like an instrument, where his role is limited to one aspect. Used to compliment others for being versatile.
2.The gentleman does not understand Na Bo Shou:
A gentleman is a person with an ideal personality in Confucius's heart, an extraordinary man, and he should take on the important task of governing the country and securing the country. Internally, it can properly handle all kinds of government affairs, and externally, it can deal with the Quartet and live up to the king's life.
Therefore, Confucius said: "A gentleman should be knowledgeable and have many talents, and he should not be confined to one aspect only." Therefore, he can see the whole picture, lead the whole picture, and become a qualified leader, and this kind of thinking still has merit today.
3.The source of the gentleman's unspeakable:
Chunqiu Lu Kongqiu's "Analects and Politics": "Zi said: 'A gentleman is not a weapon. ”
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The meaning of this sentence is: A gentleman cannot be like a vessel.
Source: "The Analects of Politics".
Original text: Zi said: "Reviewing the old and learning the new can be a teacher." Zi said: "A gentleman is not a weapon." ”
Translation: Confucius said, "When you review old knowledge, you can gain something new, and you can become a teacher." Confucius said, "A gentleman cannot be like a vessel (which has only one purpose)." ”
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The gentleman does not use a vessel, and the utensil in it refers to the meaning of the vessel, and stealth is a restriction or restraint. It's like the shape of water in whatever vessel it is, which means that a gentleman is a well-rounded talent.
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It means that a gentleman should have the world in mind and be able to write and martial arts, and not be a stereotyped person like a tool, limited to one function. Confucius believed that a person who is in politics cannot only understand the affairs of his profession like a certain instrument.
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"The Gentleman is Not a Weapon" is from "The Analects of Politics". Meaning: "A gentleman is not like a utensil, (only for a certain purpose)." Here, "器" is the verbal usage of the noun.
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A gentleman is not a weapon, it is for indisputable"It means that a true gentleman has reached the realm of harmony and beauty, and will not be confined to only one aspect of the role or ability, which is a state of mind that stands alone and indisputable with others.
If a gentleman does not argue, he is regarded as empty and has no instrument"It refers to a person of noble character who does not compete with others for fame and fortune, and does not become a pawn of others, which is a state that is not limited to his own world.
The gentleman is hungry.
1. A gentleman should not stick to the means without thinking about the purpose behind it. There is a sentence in the Book of Changes: "The metaphysical is the way, and the metaphysical is the instrument."
The metaphysical is the formless Tao body, and the metaphysical is the respective phase of all things. Bound by the respective images and uses of all things, one cannot comprehend and return to the formless Dao body.
2. A gentleman has the world in mind, unlike an instrument, which is limited to a certain aspect. The instrument is also shaped. Tangible means degree, and degree must be full. Therefore, the key of the gentleman is not a tool, the gentleman's line is not a tool, and the amount of a gentleman is not a tool.
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A gentleman is not like a utensil, (only for a certain purpose). There is not only one direction for the avenue. If you have the same interests, you will be close, and those who have the same direction on the avenue can go far together.
Probably that means that the essence of interpersonal interaction between people is basically the same, that is, like-minded, if two people have the same aspirations, then their taste and personality should be similar, if the personality of two people is similar, then their goals and achievements are almost the same.
The gentleman is not a tool from "The Analects of Politics": Zi said: "The gentleman is not a weapon." It means that a gentleman has the world in mind, unlike an instrument, which is limited to a certain aspect.
The Tao Wufang comes from the Book of Changes: "The metaphysical is the Tao, and the metaphysical is the instrument" means: the Tao, the origin of the universe, the metaphysical ontology, transcends all worldly existences.
Like-mindedness is close, and harmony is far-reaching: it means that like-minded people can come together and support each other to go far.
君子不器 (jūn zǐ bù qì).
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