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1. Be good at diligence and ridiculous; Actions are made in thought, and destroyed in follow. ——Han Yu's "Explanation of Study" in the Tang Dynasty
Explanation: Academics are specialized because of diligence and wasted because of fun; Virtue is achieved by independent thinking, and corrupted by conformity.
2. Those who know are not as good as those who are good, and those who are good are not as good as those who are happy. ——Confucius and his disciples in the pre-Qin period, "The Analects of Yongye".
Explanation: People who know how to learn are not as good as people who love to learn, and people who love learning are not as good as people who enjoy it.
3. When the book is used, there is little hatred, and it is not difficult to know what to do. ——Ming Dynasty Anonymous "Zengguang Xianwen Iji".
Explanation: Only when the knowledge is actually applied does I hate myself for reading too little, and I don't know the difficulties if I don't have personal experience.
4. Less and studious, like the sun of sunrise; Strong and studious, like the light of the day; Old and studious, like a candle. ——Liu Xiang of the Han Dynasty "Shuo Yuan, Jianben".
Explanation: Teenagers love to learn, as bright as the rising sun; In the prime of life, he loves to learn, as brilliant as the noon sun; Older people love to learn, and they shine like a candle.
5. Those who set up great things in ancient times not only have supernatural talents, but also have perseverance. - Su Shi's "Theory of Chao Error" in the Song Dynasty
Explanation: Since ancient times, anyone who has done great things has not only outstanding talents, but also must have the will to persevere.
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Go your own way and let others say go! — Italy) Dante.
To go your own way is to be different
Others will inevitably make criticisms, including well-intentioned criticism and guidance, as well as malicious cynicism, for these discussions, we should depend on two different attitudes: First. What path are you taking.
The second is: the essence of other people's discussions. If you're on the right path, then please stick to it and don't bother with the gossip.
If you are following the wrong path, then you should listen to the correct guidance of others and give you the right guidance.
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1. Eat and drink water, bend the humerus and pillow, and enjoy it. Unrighteous wealth and nobility are like floating clouds to me. - Confucius of the Spring and Autumn Period and the Warring States Period, "Analects".
Explanation: Eating whole grains, drinking plain water, and bending your arms as pillows, the fun is in between. Wealth gained by improper means is like a cloud in the sky to me.
2. Rich and desirable (also; Even if I am a whipper, I will do it. If you can't ask for it, do what I like. - Confucius of the Spring and Autumn Period and the Warring States Period, "Analects".
Explanation: If wealth is in line with the Tao, you can pursue it, even if it is an inferior errand for people to be whipped, I am willing to do it. If wealth is not in line with the Tao, there is no need to pursue it, then I still do it according to my hobby.
3. A gentleman has nine thoughts: seeing Siming, listening to Sicong, Se Siwen, Maung Sigong, Yan Sizhong, thinking about respect, doubting and asking, thinking about difficult, and seeing the righteousness. - Confucius of the Spring and Autumn Period and the Warring States Period, "Analects".
Explanation: A gentleman has nine things to think about: when he looks, he must think about whether he sees clearly or not; When listening, think about whether you can hear clearly; You should think about whether your face is gentle, and whether your face is humble; When you speak, you should think about whether you are loyal or not.
We should think about whether we are cautious and serious; When in doubt, think about whether you should ask someone else. When you are angry, you should consider whether there will be trouble, and when you reap financial gain, you should consider whether it is in accordance with the standard of righteousness.
4. The gentleman is also in the world, there is no suitability, there is no Mo, and there is no comparison. - Confucius of the Spring and Autumn Period and the Warring States Period, "Analects".
Explanation: A gentleman does not have a fixed affinity for the people and things in the world, but just acts according to righteousness.
5. Or say: Repay grievances with virtue, what is it? Zi said: How to repay virtue? Repay grievances with straightforwardness and repay virtue with virtue. - Confucius of the Spring and Autumn Period and the Warring States Period, "Analects".
Some people say: Isn't it noble to repay the resentment of others with kindness? Confucius said, "Then what do you do to repay those who have been kind to you?" A tooth for a tooth, an eye for an eye, a virtue for virtue, and a clear grievance.
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Take it in moderation and use it sparingly, and it will be sufficient.
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Understanding is absolutely the soil that nurtures the fruit of all friendships.
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When we make friends, we don't ask not to shout at people who agree with our actions, we just need to understand.
De] Heine. Explanation and comprehension are two different but complementary means of recognizing early knowledge.
Cohen. Understanding Jeong-jin is the soil that nurtures the fruit of all friendships.
Eng] Wilson.
The most remarkable things are often the most difficult to understand.
Edison.
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