What s your favorite quote from the Analects?

The Analects are broad and profound, and it is said that half of the Analects rule the world.

My favorite is:

Or say:"What is it like to repay grievances with virtue? "

Zi said:"How to repay virtue? Repay grievances with straightforwardness and repay virtue with virtue. "The Analects of the Constitution

To put it simply, it is the way people get along with each other. You don't have to be a Virgin Mary, you don't have to be enlightened, you don't have to be wronged, you don't have to be wronged, you don't have to be wronged, you don't have to

Some people say:"How about repaying evil deeds with good deeds? "

Confucius said:"What do you repay for good deeds? Reward evil deeds with appropriate punishment and good deeds with good deeds. "

It's like the protagonist in an idol drama who starts to be silly and sweet.

has become a black-bellied inspirational heroine, stupid to be the same as everyone but the most cruel.

For example, if an elderly person rides a bicycle and hits a high-end car, the owner of the car does not claim because it is good for the family, but the moral kidnapping feels that people should not claim according to the normal expenses, which is to encourage the atmosphere of crime. You are kind, so you shouldn't take it to heart when others do something wrong. What are you kidding, you treat people who are good to you and people who are bad to you equally, it is simply the greatest stupidity.

We were always taught as children to be tolerant and to be kind. However, in the face of the infringement of one's own interests, one should pay more attention to the following: to protect oneself.

Or say:"What is it like to repay grievances with virtue? "

Zi said:"How to repay virtue? Repay grievances with straightforwardness and repay virtue with virtue. "The Analects of the Constitution

When you encounter evil deeds, everyone advises you to be generous, and not to endure the grievances in your heart and pretend to be generous. There is a way for good and evil, and there is a law for punishment.

May we not be wronged, nor may we be wronged by others.

What I like most in the Analects is "Knowing is knowing, not knowing is not knowing, and knowing is knowing." Translated into modern Chinese, it is: to know is to know, not to know is not to know, and it is a manifestation of wisdom.

If you look at this sentence from the perspective of interpersonal communication, "knowing is knowing, not knowing is not knowing" means being honest. Treating others with honesty is a sign of wisdom.

Trust people, and then, work together openly and honestly. In this way, there is no calculation between people, and all energy is devoted to a common cause. There is no defense against each other, only a sincere heart between you and me.

In this way, what can't be done? What happens the other way around? Lost business and money.

In interpersonal communication, some people say that they don't know what they know, and they don't know what they don't know. Those who use this kind of trickery sometimes achieve a momentary victory and get some benefits. But this practice, according to Confucius, is not a manifestation of wisdom.

These people may get a lot of benefits in the short term, but in the long run, they are not conducive to long-term development. Even if there are chances in the future, the interests can be consolidated. But don't the stains of the past always intrude into your heart?

The above is about ordinary life or the situation of cooperation with each other, and the following is the benefit of applying this sentence to learning.

Learning must not be false, the foundation is not solid, and at the end of learning, it is necessary to make up for the lessons. And this kind of make-up class is like sandwich rice, which is the most difficult to cook. Adopt the attitude of knowing for knowing, and not knowing for ignorance, although at the beginning, you will learn very slowly, and when you get on the fast lane, you will be able to fly.

Very cool.

The Analects is one of the classic and famous works of Confucianism, with a total of 20 chapters including the Four Books and the Five Classics, but my favorite in Confucius's Analects is one of Confucius's most classic famous sentences: "Do not do unto others as you would have them do unto you" and this sentence comes from the Analects of Confucianism, Wei Linggong, and the Analects of Yan Yuan, and this sentence is also the essence of Confucianism. The meaning of this sentence is not to impose on others what you don't want or don't want to do.

Do not do unto others as you would have them do unto you" is a saying that is wrong at all, and we should learn from it. In our lives, we often see or experience it ourselves. For example, when you are cleaning in school, the teacher asks you to clean the environment, but you don't like to go outside to clean the environment, and if you want to clean the classroom, let someone else clean the environment.

When you don't like to clean the environment, do you think about letting others do what they like to do? At the sports meeting, you had to sign up for two competitions, and because you didn't like these two events, you excused yourself from the teacher and said that you had not been feeling well recently, and then recommended another person to the teacher. For example, studying, when we have a weekend holiday, your parents are asking you to read every minute and say, I think although you are holding a book to read, but you may not be able to read it, so learning is the same, others force you to read and study, and you don't like to force you to achieve the desired result.

It's the same at work, "do unto others what you don't want to do to yourself" When the leader asks you to work overtime to do something you don't like, even if you finish it, you can't achieve it, so let you do what you like to do with efficiency and quality.

Therefore, no matter what we do, we should not "do unto others as you would have them do unto you", which is why I like this sentence in the Analects.

Like most people, I first came into contact with the Analects in a middle school textbook

There are friends from afar, and they are very happy""Learning without thinking is reckless, thinking without learning is dead."

Knowing is knowing, not knowing is not knowing.

and other sentences, after learning and memorization, engraved in our memory. These seemingly unpretentious sentences, as I grew older and more experienced, became more and more aware of Confucius.

of preciousness. <>

Learning is actually an extremely important thing in life. In school, you learn professional knowledge; When you go to society, you have to learn about work or relationships. Who's ability to learn.

Strong will determine the height of a person's career. However, in the process of learning, some people will be too ambitious, impatient, and superstitious about "speaking fluent English for seven days" and "reading a book for ten minutes a day will make you earn more than 20,000 yuan a month". Whether it's learning a technique or a foreign language, all we have to do is study steadily and think diligently.

To be honest, the Analects

For a long time, it was misunderstood. Especially after the May Fourth Movement, Confucius and the Analects were regarded as old morals and old principles.

Symbol. In fact, many people are in the same cloud. In the last year, I have started to re-read the Analects, and I have realized that the Analects is not as old-fashioned as I imagined, but rather a humorous and generous teacher.

Many of the claims in the Analects seem inconceivable to modern people, but they are indeed progressive in the context of the society at the time. For example, "A son said: 'He is also a filial brother, and he who is good at offending is rare; Those who are not good at committing crimes, and those who are good at making trouble, there is nothing to do.

It seems that the idea of having a child is against human nature. But when we opened "Spring and Autumn" and "Left Biography".

It is not difficult to find that the era in which the masters lived was full of chaos and violence. It is a daily routine for a son to kill his father, a younger brother to usurp his brother, and to shed all his blood.

At this time, a meat eater with "filial piety" in his heart, how can he have? It is precisely because of the scarcity that it is necessary to shout with extra strength and tone. In the troubled times, Confucius was willing to believe in the power of human nature and morality, and worked hard to put it into practice, how great it was!

Therefore, for me, it is not that I like a certain sentence in the Analects, but that I change my overall impression of the Analects. ‍‍

I like the sentence in the Analects the most: "If you learn without thinking, you will be reckless, and if you think without learning, you will die". I think this sentence reveals the dialectical relationship between learning and thinking, and reveals the profound truth that only by closely combining learning and thinking can we obtain true talent and practical learning.

Confucius was a great thinker and educator in ancient China, and he put forward the idea of "benevolence" and virtue in politics, which was established by later rulers as the orthodox idea of governing the country and ruling the people, and had a far-reaching influence. It still has its positive relevance to this day.

As a great educator, Confucius also put forward a series of propositions on education and teaching, such as "teaching according to aptitude", "teaching without class", "teaching and learning", "keen and studious, not ashamed to ask", "knowing is knowing, not knowing is not", etc., some of these ideas and propositions have become the basic principles of modern and contemporary education churches, shining with the light of wisdom.

The phrase "learning without thinking is reckless, and thinking without learning is perishable" reflects Confucius's profound thinking and experience on how to do learning.

"If you learn without thinking, you will not be able to comprehend the true meaning of knowledge if you blindly memorize it without thinking deeply, and you can only know what it is, but you don't know why it is, you can only talk on paper, you can copy it in a rigid way, and you can't learn it well and apply it to solve practical problems. "If you think but don't learn, you will die" means to do learning, detach yourself from book knowledge and practical life, blindly think out of thin air, do not delve deeply, and do not get in touch with reality, you can only build behind closed doors, in the air, and worthless.

Confucius believed that only by organically combining learning and thinking can we achieve practical learning and practical learning. This quote from Confucius reveals the universal truth of learning, which is why I like it.

The Analects teaches us a lot of ways to deal with people, rules and principles of life, these methods are really easy to understand, very simple language, but there are some changes in the principles, more simply, it tells us the principles of doing things.

When I first read the Analects, I was still in junior high school, and I read a lot of it, and most of it was in classical Chinese and translated vernacular at the same time. Gradually, as time passed, I forgot most of it.

Now it makes me think that in the "Analects", I can immediately think of a sentence in "The Analects of Yang Goods". Zi said: I want to be speechless.

Zigong said: If the son doesn't speak, then what can the boy say? Zi said:

What the hell is it? At four o'clock, all things are born. What the hell is it?

I like this sentence because: learning is human instinct, we will always be full of curiosity about unknown things, but many times we do not play our instinct due to various factors. Confucius taught students to say a lot of things, but what students had to do was to end up being speechless.

At this point, we really need to reflect on how to make our learning better and return to ourselves, which is the state of "heaven" and the state of learning. And this mentality is called the "studying" mentality.

Now is the business society, everything is measured from the commercial value, but the actual learning and education is not like this, if a person wants to learn something, no matter what he learns, you have to learn well, really have to have the mentality of learning.

The mentality of learning is that you want to learn, and then overcome all kinds of difficulties, learn the content of the teacher very carefully, complete each homework, and absorb 100% of each course, just like eating when you are very hungry, this is learning.

The Chinese culture is broad and profound, and many ancient writings contain the wisdom of the ancient sages, and those words that radiate light are extremely fascinating.

When it comes to the Analects, my favorite sentence is - learn and learn it, don't you also say it? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen?

In my opinion, although the teacher Confucius has remained in the torrent of history, his image of respecting the Tao, cherishing friends, and being an elegant gentleman is deeply imprinted in my mind, and through his words, I understand his heart. <>

Learning and learning from time to time, devoting enthusiasm and effort to the knowledge he studied was a satisfying and happy thing for Confucius. We should also pick up our studies as often as Confucius did, and study happily.

It is really a surprising thing to have friends from afar, travel thousands of miles, and talk to old friends. Like Confucius, friends are all over the world, and the exchange of ideas with like-minded people is really comfortable, happy, and happy?

People don't know and are not ashamed, in men it is a kind of gentleman's temperament, and in women it is a kind of lady's temperament. Getting along with others is tolerant and atmospheric, which will make people feel extraordinary, so others are more willing to be close, and there will be more and more friends. <>

Of course, there are many classic words in the Analects, and reading the meaning of them carefully is a kind of spiritual baptism and spiritual satisfaction for me. The essence of Chinese culture has survived for thousands of years, it is our precious wealth, and we have the obligation to let it be passed on, it is the blood of the nation, the blood of the sages.