The Envoy of the King of Qi Asks Zhao Weihou What examples did Zhao Weihou cite to prove that the

Because he put the king of Qi at the end.

After the envoy of King Qi greeted Zhao Wei, the letter had not yet been opened, and Empress Wei continued to ask: "Is Niancheng okay?" Are the people happy?

King Qi is healthy, right? She puts the harvest first, because "the warehouse eats and knows the etiquette", "the country is people-oriented, and the people take food as the sky". Then, she asked the people and put the king of Qi at the end, which clearly reflected her people-oriented thinking.

The harvest is good, the people are happy, the people are happy, and the natural monarch is unharmed, and the reasoning is step-by-step, concise and correct, but it makes the "messenger unhappy", he questioned Zhao Weihou "first cheap and then respectful", and the queen of Wei was clear and clear, and the layers were progressive, so that the envoy had nothing to say.

Appreciation: Looking at the whole text, although it is structured by questions, it seems to be constantly changing. The first is that there are changes in the general questions and rhetorical questions, and the second is the changes in the arrangement of the sentences.

The use of comparative questions increases the momentum of the article's magnificent and overwhelming momentum. The article is born in such neat sentences, and the rhyme is advanced layer by layer in the previous and subsequent groups of questions, wave after wave.

In this neatness, it is interspersed with scattered and scattered questions, and dotted with smart and changing general declarative sentences; At the same time, the sentence pattern itself is eclectic, and the sentence pattern is varied. These make the article neat and uneven, and the power and rhyme go hand in hand, which adds a lot of color to the article.

What differences in political ideas can we see from the opposition between the two sides?

Summary. Hello dear.

Found for you.

Through the Q&A between Zhao Weihou and the Qi envoys, he euphemistically criticized the political misconduct of the Qi State, sternly refuted the erroneous views of the Qi envoys and the people, and praised Zhao Weihou's people-oriented governance thoughts. Therefore, this article mainly promotes Zhao Wei's people-oriented thought. Zhao Weihou's people-oriented thought is very similar to Mencius's people's noble and light thought that we will mention below.

Therefore, the central thesis of his whole text is the people-oriented political thought of Zhao Weihou.

Zhao Weihou criticized the improper rewards and punishments of Qi Guo's employment, what is her standard? What was the significance of the progress of this standard under the historical conditions of the time?

Hello dear. Found for you.

Through the Q&A between Zhao Wei and the Qi envoy after the reform, he euphemistically criticized the political misconduct of the Qi State, sternly refuted the erroneous view that the Qi envoy was noble and the people were cheap, and praised Zhao Weihou's people-oriented thought of governing the country. Therefore, this article mainly promotes Zhao Wei's people-oriented thoughts. Zhao Weihou's people-oriented thought is very similar to Mencius's people's noble and light thought that we will mention below.

Therefore, the central thesis of his whole text is the people-oriented political thought of Zhao Weihou.

Let's talk about the similarities and differences between "Zhao Weihou Asks the Qi Envoy" and "The Affair of Qi Huan and Jin Wen" in the art of debate.

Hello, dear, I have found the following answer for you: Talk about the similarities and differences between the art of debate in "Zhao Weihou Asks the Envoy of Qi" and "The Affair of Qi Huan and Jin Wen": focus on appreciating Mencius's argumentative art.

By appreciating Mencius's eight-character attack techniques of "turning", "picking", "guiding", "lettering", "exciting", "awakening", "seducing" and "zhao" used to subdue King Xuan of Qi, we can interpret Mencius's doctrine of benevolence and government in the text, and then perceive Mencius's grand ambition, extraordinary thoughts, outstanding talent, extraordinary courage, and extraordinary wisdom.

People-oriented, party-oriented political plan.

Not paying attention to the people, only focusing on the leadership, is to sacrifice the basics.

The fact that virtuous people (Zhong Ion) are not used, and those who are virtuous are not praised (the daughter of Beigong) is the sorrow of the country and the dereliction of duty of those who govern the country.

Zhao Weihou asks the envoy of Qi" is from "Warring States Policy: Qi Ce", Zhao Weihou is the Empress Dowager Zhao, the wife of King Huiwen. Although she is old, she has the most simple understanding of the clarity of national politics, and she pointed out the shortcomings of King Qi's governing policy only from the country's praise and disapproval of individual talents, although simple but very reasonable. Through Zhao Weihou's successive seven questions, this article revolves around the word "people", showing the idea that this female politician should be people-oriented in governing the country, which is a progressive thought in the Spring and Autumn Period and the Warring States Period.