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Summary. Marx's ontology of labor holds that labor creates the subject of morality, and morality is the cultural form created by the subject in labor relations, which realizes the subject's need for morality, and labor is an important historical premise and foundation for the origin of human morality. The essence of morality is a normative way to regulate social relations and realize human beings formed by the conscience, self-discipline and social guidance of moral subjects.
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Labor created human society and was the first historical premise of the origin of human morality. Marxism.
They believe that labor is the first historical premise of the origin of human morality, and that morality appeared with the beginning of human society.
In the view of Marxists, morality, as a social ideology, is the product of social and economic relations, rooted in the material living conditions of human society, and is a reflection of the relationship between material interests.
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Labor is the primary premise of the origin of morality, social relations are the objective conditions for the production of morality, and human self-consciousness is the subjective condition for the emergence of morality. The origin of morality is the process by which morality occurs and forms in human history. In the history of Chinese and foreign ethical thought, there are various approaches to the origin of morality.
Labor usually refers to the human movement that can export the amount or value of labor to the outside world, and labor is the only means for people to maintain their own survival and self-development. According to the traditional theory of labor classification, labor can be divided into two categories: mental labor and physical labor.
Labor is a special form of human movement. In a system of commodity production, labor is the expenditure and use of labor. Marx gave us this definition:
The use of labor is labor itself. The buyer of labor consumes labor power, that is, the seller of labor power provides labor for it. ”
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Labor is the first historical premise of the origin of morality. Labor creates the main conditions for the emergence of morality, and also forms an important condition for the subjective unity of morality, and provides the driving force for the emergence and development of morality. Labor distinguishes man from animals, labor creates man himself, creates human social relations, and creates human self-consciousness.
The formation of social relations is the objective condition on which morality depends, and morality is the product of social relations. The formation and development of human self-consciousness is the subjective condition for the emergence of morality, and morality is a way of regulating relations, which is premised on the occurrence of human consciousness.
Morality is the product of man's own legislation according to his own needs for survival and development. As an important achievement of human society, morality originates from human needs, and human society produces morality because morality satisfies a certain need of human beings. Human beings meet their various needs through various ways of mastering the world, so as to achieve self-affirmation and development.
Morality, as the crystallization of human reason, does not express individual preferences and desires, but expresses people's common desires and needs. From the perspective of the history of morality, morality arises from people's need to regulate various relations within social groups to maintain a certain social order and individual self-affirmation and self-development. This can be proved by the moral coordination and aggressive factors that have objectively existed for thousands of years.
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The origin of morality is not suddenly formulated by someone at a certain time and place, nor is mathematics gradually extended from the first person to think to others. I think it's all misguided by a lot of legends. For example, in fact, there is no specific person who was the first to make words, but different people in different regions, because survival needs to be created little by little, not by Cangjie alone.
As for the formation of morality, it must be related to the calculation of social costs. In production and life, people have gradually summed up some laws, of course, these laws are not necessarily correct today. People gradually realize that following these rules will make life more efficient and harmonious between people, so they will require everyone to follow this or that norm, which gradually evolves into morality.
For example, the moral standard of respecting the elderly is that people realized that although the old people's strength was weakened, the experience they accumulated was very useful and helpful to the tribe, so they gradually formed a moral code of respect for the elderly. The above is my personal understanding.
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The Tao is very good, and it is very good.
Talent is divided into yin and yang, and people are divided into men and women.
The Tao is the basis for the division of order, and virtue is the standard of good and evil for the Tao.
From this point of view, the moral origin is. The division and basis of dominance, social status, and family status.
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The first historical premise of the moral origin of mankind is:(Labor).
Marxists believe(Labor).It is the first historical premise of the origin of human morality, which emerged with the beginning of human society. In the view of Marxists, morality, as a social ideology, is the product of social and economic relations, rooted in the material living conditions of human society, and is a reflection of the relationship between material interests.
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People can live a stable life and have enough food and clothing.
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First condition: to have an understanding of right and wrong.
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The key is your own understanding of morality.
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The first condition for the origin of morality is that man has compassion.
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The formation of human society is the first historical premise of the origin of human morality.
The first historical premise of the origin of human morality is the formation of human society. In the course of human evolution, humans first cooperated to obtain the resources they needed to survive. This partnership gradually evolved into a group way of life, thus forming the prototype of human society.
In primitive society, human behavior is almost completely driven by the formation of human society to biological instincts, but with the development and evolution of society, people begin to gradually realize the impact of their behavior on others, and restrain and regulate their self-buried behavior. This is the earliest germ of morality.
Development
In primitive societies, people's behavior was almost completely governed by the laws of nature and basic survival needs. However, in this society, due to the scarcity of resources and competition with each other, people gradually begin to find that failure to follow some basic behavioral norms will lead to the loss of themselves or the whole group.
Therefore, people began to try to develop some basic rules of behavior to guarantee the survival and stability of the group. These norms both reflect the initial moral consciousness of human beings and lay the foundation for later moral rules. For example, people are beginning to know how to respect the lives and property of others and not to do things that harm others. Start learning to share and collaborate instead of going it alone, etc.
Expand your knowledge
In addition, in primitive societies, people formed a certain degree of mutually beneficial relationship within small groups. As a matter of rent, some of the items collected by the hunter need to be shared to ensure the survival of the group due to the limited quantity. With the development of society, this mutually beneficial relationship gradually evolved into forms of etiquette, morality, and law.
In short, the origin of human morality is the formation of human society, and in primitive society, people gradually formed the initial moral consciousness through the exploration and practice of basic behavioral norms. These consciousnesses evolved and refined over the course of their development, eventually becoming a colorful system of moral norms.
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Because there is no cause and effect for you to ask this kind of question, you also need to make the situation clear again in this sentence, and then others will be better.
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(Labor).
Labor is the origin of morality, and the primary premise is to be closed. Social relations are the objective conditions for the production of morality, and people's self-consciousness is the subjective conditions for the production of morality.
The origin of morality refers to the process by which morality occurs and forms throughout human history. The word morality can be traced back to the Tao Te Ching written by the pre-Qin thinker Lao Tzu. Lao Tzu said:
The Tao is born, the virtue of the animal, the shape of the object, and the potential is formed. It is to respect all things and be virtuous. The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual.
Labor created human beings and human society, which is the first historical premise of the origin of morality.
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Labor is the first premise of the origin of morality. Social relations are the objective conditions for the production of morality, and people's self-consciousness is the subjective condition for the emergence of morality. The origin of morality refers to the process by which morality occurs and forms throughout human history.
In the history of Chinese and foreign ethical thought, there are various approaches to the origin of morality.
The ethics of religious theology reduces morality to the will and revelation of God or deities. Augustine's Kingdom of Heaven holds that good and evil on earth are arranged in a "natural order" according to the "law of the Creator" and the "divine way of heaven." The Islamic Qur'an says that good and evil in the world are the will of Allah.
The conditions for morality to arise are:
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