When righteousness and birth cannot be both, in the words of Mencius

Life, also what I want, righteousness, also what I want; You can't have both, and those who sacrifice their lives to take righteousness are also. ”

Life, I want to do it; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also.

What a "sacrifice for righteousness"!! That's how people should be!

Sacrifice life for righteousness.

Original text: Birth, also what I want; Layan Heyi, also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also. Life is also what I want, and what I want is more than the one who is born in a reunion, so I don't want to get it; Death is also evil to me, and the evil is worse than the dead, so the wheel of suffering is not refuted.

1.Mencius's Thought on Righteousness and Benefit.

2.If we comprehensively analyze the content of morality and interests in Mencius, we will see that Mencius's concept of righteousness and benefit is not as one-sided and extreme as we imagined.

3.His idea of righteousness and benefit includes three levels: Sun Yehao's first benefit and then righteousness, Yili's righteousness, and righteousness's first and then profit.

4.The contradiction between morality and interests is a fundamental contradiction in moral phenomena and an important contradiction in social life.

5.How to understand and deal with the contradictory relationship between specific interest requirements and specific moral requirements is a problem that people have had to face in real life throughout the ages.

6.The relationship between moral slippage and profit, in traditional academic terms, can be boiled down to the relationship between righteousness and profit.

7.As a fundamental contradiction in moral phenomena and an important issue in real life, how to understand and deal with the relationship between righteousness and benefit has long been the focus of our philosophers.

Mencius's "righteousness" emphasizes (wisdom).

a.Gift. b.Personnel.

c.People are buried in the grid.

d.Interpersonal. Correct answer to the case of the former liquid beam: c

Life, also what I want, righteousness, also what I want, can not have both, sacrifice life and take righteousness. Life is also what I want, and what I want is more than the living, so I don't want to get it. Death is also evil to me, and evil is worse than the dead, so I have no way to get rid of it.

It should be these two sentences.

When "righteousness" and "birth" cannot be both, in Mencius's words: "Life, also what I want; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also. ”

Life, also what I want; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also. " means:

Life is what I want, and morality is what I want, and if I can't have both at the same time, then I have to sacrifice my life and choose morality.

Written by the philosopher Mencius, the text uses the metaphor of a fish and a bear's paw to express Mencius's view of "sacrificing one's life for righteousness".