What are the following ancient Chinese combat thoughts

Multiple choice questions] The following () is the ancient Chinese idea of warfare.

a. Know yourself and know your opponent, and you will not be defeated in a hundred battles.

b. Plan first and then fight, and win with trickery.

c. Make full use of Qizheng, avoid the real and attack the false.

d. We divide the enemy and defeat the outnumbered with the many.

Answer: (ABCD).

What are the following ancient Chinese combat thoughtsWell, that's the one that generally concentrates superior forces to deal with other people's individual breaks.

Don't go shopping, your topic is in**? Without a topic, no one else can solve your problem.

The Art of War is an ancient Chinese military work that argues that the role of war is to achieve political, economic, and social goals, rather than simply to pursue military victory.

The core idea of The Art of War is "substituting strength by calculation", that is, using clever strategy and wisdom to achieve victory and avoid unnecessary combat losses.

The Art of War, also known as the Art of War, Sun Tzu, and The Art of War, was written by Sun Wu. Sun Wu, whose name is Changqing, was a native of Qi in the late Spring and Autumn Period, exiled from Qi to Wu, assisted King Wu to govern the army, became a famous prince, and was respected as a "soldier saint". "The Art of War" is known as the "holy book of military science" and "the first book of war in ancient times".

It has played an extremely important guiding role in China's ancient military scholarship and war practice.

The Art of War is the earliest surviving book of war, and it has always been highly regarded and studied by many people. All thirteen articles, each of which begins with "Sun Tzu said", according to the topic, there is a center, there are levels, the logic is rigorous, the language of the letter is concise, the style of writing is simple, the good use of the arrangement is laid out and the slippery letter is narrated, the metaphor is vivid and concrete, such as writing about the actions of the army: "Its speed is like the wind, its Xu is like a forest, the invasion is like fire, it is not moving like a mountain, it is difficult to know like a yin, and it is moving like a thunderstorm" ("Military Struggle").

It is both appropriate and vivid, and the rhyme is sonorous and extraordinary, so Liu Xian's name is "Sun Wubingjing, words are like pearls and jade" ("Wenxin Carving Dragon, Chengqi"). Thinking about it, planning the layout of the article with the careful thinking of combat is like cooking for Sun Wu.

Here are the main influences of The Art of War:

1. Military influence: Sun Tzu's Art of War was used as a military guide and became an important part of ancient Chinese military science. Its ideas and theories are widely used in many fields, such as commanding wars, tactics, strategy, etc.

2. Cultural influence: The cultural value of Sun Tzu's Art of War lies not only in its military thoughts, but also in its yin and yang philosophy, Taoist thought and wisdom philosophy. Its ideas and theories have had a profound impact on traditional Chinese culture and philosophy.

3. International influence: Sun Tzu's Art of War spread overseas with the spread of Chinese culture and became one of the most influential military books in the world. Its ideas and theories have been borrowed and applied by military scientists and politicians in other countries.

4. Influence on business management: Sun Tzu's ideas and theories on the Art of War have also been widely used in the field of business management. Its strategic thinking and strategic thinking have become an important part of modern management.

All in all, the Art of War has had a profound impact on the military, culture, business management and other fields, and has become one of the treasures of Chinese culture and world culture.

The Concept of War Based on Benevolence This idea was formed around the beginning of the slave society and basically matured by the end of the slave society. Benevolence-oriented.

If you don't fight, you will win, and if you fight, you will win" 1. "The Art of War" begins with a clear and loud statement:

The Guiding Ideology of War in "The Art of War: Seeking Attack" reads: "Knowing one's opponent and knowing oneself will not be defeated in a hundred battles."

The "Total Victory" Strategy of "Surrendering the Enemy Without a Fight" Since ancient times, the direct purpose of war has been to preserve oneself and destroy the enemy.

Concept of War: This idea was formed in the early stage of the slave society, and basically matured by the end of the slave society. A benevolent-based view of war.

Guiding ideology: "Sun Tzu's Art of War: Seeking Attack" wrote: "Knowing one's opponent and knowing oneself will not be defeated in a hundred battles; Knowing oneself without knowing the other, one wins and one loses; If you don't know who you are or what you are, you will die in every war." This is not only of guiding significance for war, but also helps politically, diplomatically, economically, and even in work and life.

The way of using generals: selecting talents and appointing talents is not only the way of employing people of the ancients, but also the way of using generals.

Total Victory Strategy: Since ancient times, the direct purpose of war has been to preserve oneself and destroy the enemy. The highest and most desirable goal is to win with "all" - "a soldier who surrenders without a fight".

Those who make good use of soldiers, who bow to others instead of standing on them, who pull out people's cities instead of attacking them, who destroy people's countries instead of long-term ones, will fight for the world with all their might. Therefore, the soldiers are not immediately profitable, and this method of attack is also. ”

1. The pillar of war - benevolence-oriented. "Sima Fa Renben No. 1".

The opening is clear: "The ancients were based on benevolence and righteousness. If you don't get the right to do so. ''The benevolent make people friendly, and the righteous make people happy.'' These two are the condensed core of combat effectiveness and the basis for winning the war.

2. The principle of war - the division is famous. "The Book of Rites: Under the Tan Bow".

He advocated that "the teacher must be famous", believing that if the teacher is not famous, it will be opposed by everyone and will be a failure.

1. Re-stand thoughts. "The Art of War" begins with a clear meaning and exclaims: "Soldiers, the major affairs of the country, the place of life and death, and the way of survival, must not be overlooked." He believes that war is a matter of paramount importance that has a bearing on the life and death of the people of the country, and cannot but seriously study and deal with it.

2. The idea of cautious warfare. That is, to be cautious about war, and not to speak of war lightly. In "The Art of War", it is written: "The dead country cannot be restored, and the dead cannot be resurrected, so the wise monarch is cautious, and the good general is vigilant."

3. Prepare for war. It means to prepare for a rainy day. Sun Tzu was influenced by the situation at that time and the edification of his thoughts, and put forward the idea that we must attach importance to preparing for war, and warned people not to forget war preparedness at all times in their thinking, so as to "use the law of war, do not worry about it, and wait for it; There is no need to attack it, and there is nothing to attack it."

4. The idea of being good at fighting. It is to be able to fight with soldiers. The first is to pay attention to the multi-factor winning theory with "Tao" as the primary factor.

"Dao" is politics, and it is "to make the people agree with the superiors." Therefore, you can die with it, you can live with it, and you are not afraid of danger. Of course, while paying attention to the Tao, the other four factors of "heaven, earth, general, and law" cannot be ignored.

The second is the theory of "sophistry" to win. In "The Art of War", it is said: "A soldier is also treacherous."

Therefore, he proposed that "what can be shown is not; Use it and show it not to use; Near and far; Far away, show near. Profit and temptation; Take it out of order; Be prepared; strong and avoided; Angry and scratching; humble and arrogant; Nothing to do; Kiss and leave", and then achieve the purpose of "attacking it unprepared and taking it by surprise".

5. The way to select and appoint talents. The selection of talents and talents is not only the way of employing people of the ancients, but also the way of using generals. Heavy will think.

The Seventh Military Momentum pointed out: "The momentum of the three armies is more important than the general." And think, "General, heart also."

Soldiers, limbs and bones." What we call in modern times is "a thousand armies are easy to obtain, but one will be hard to find". Elect the general thought.

In ancient times, there were five criteria for selecting generals, and "The Art of War: Strategy" clearly stated that "generals, wisdom, faith, benevolence, courage, and strictness".

The emergence of military thought in ancient China was formed in three periods as follows:

1. Generating period:

In the 21st century BC, China established the Xia Dynasty of slavery.

From then on, war became the highest form of class struggle. At this time, although people's understanding of war was at a low stage, military thinking centered on relying on the concept of destiny to guide war.

Slave owners waged wars of plunder against foreign tribes, or suppressed the rebellion of their slaves by force, all of them called for "those who violated the mandate of heaven", "hanged the people", and "respected the heavens and protected the people", and used divination methods to drive soldiers to fight under the pretense of God's will and severe punishment.

2. Development period:

In order to meet the needs of these new situations, full-time generals and commanders in command of the army were produced, and many military strategists and military writings representing the new landlord class emerged.

3. Improvement period:

From the end of the 3rd century BC to the 13th century AD, China experienced the rule and change of several major dynasties, including the Qin, Han, Jin, Sui, Tang, Song, and Yuan. In this long historical period, the military thinking of the pre-Qin period still played an important guiding role in military struggles.

At the same time, due to the development of the social, economic, political, cultural, and warfare industries, military thinking has also been further enriched and enhanced. As far as the types of wars are concerned, there are wars to establish a unified territory of feudal dynasties, wars of many large-scale peasant uprisings and national uprisings, and wars fought by the nobles of various nationalities in China in order to compete for the right to rule.

There are two main types of operational thinking in ancient China, one is offensive and the other is defensive. Sun Tzu advocated the operational idea of attack, and he believed that the offensive of the state and Qi was the best defense, and only by taking the initiative to attack could we grasp the initiative on the battlefield and stand on the favorable side! Lao Tzu advocated the operational idea of defense, he believed that retreat is the best defense, only do a good job in the defense of the tomb, can grasp the initiative on the battlefield, in order to always stand in the invincible faction!