When is Five Seven? When does it start to count?

The number seven begins on the day the old man dies, and the seven days are one seven, and the number goes to six or seven, which is the forty-second day. If you commit seven, you have to ask someone to hit seven. The so-called seven is that the seventh day of each seventh coincides with the seventh, seventeenth, and twenty-seventh days of the lunar calendar.

It is said that committing seven is not good for the family, and someone must be asked to crack the seven.

Seven. From the day the old man is buried, the old man should be lit up by fire for the first three days. On the night of the burial, the filial son should bring some grass to the old man's grave and burn it, and the next night it will be sent to a place some distance from the tomb to burn, and the third night it will be sent to a place farther away from the tomb to be burned.

The general principle is that the first night is delivered to the grave, and the second and third nights are farther and farther away from the grave, closer to home. On the seventh day of the seventh, the twenty-seventh, the third seventh, and the fourth seventh, the filial son will burn the paper under the disaster order. Before burning paper, prepare seven dumplings and cook them.

After burning the paper, use dumplings to honor the dead.

Wuqi is different from the previous four-seven, and the filial son's family prepares sacrifices such as wine and food. Sons, daughters-in-law, daughters-in-law, and sons-in-law had better go back when they have time. Find an open place in front of your house where you can see the sun rise and burn paper.

Firing takes place a few minutes before the sun rises and ends after the sun rises. Before the event, the filial son should wear filial piety shoes, tie a filial piety belt around his waist, and his daughter and daughter-in-law should wear filial piety hand towels and cry while burning.

It is said that on this day, the deceased saw their children in the air wearing filial piety and burning paper and crying, and only then did they know that they had died. After burning the paper, the daughters went home separately and were not allowed to eat at the filial son's house. Six or seven are the most particular, even the children who are far away from home have to come back.

The daughter who went out this time had to prepare offerings such as wine and food paper. The filial son's family prepares white towels for their daughters and daughters-in-law when they go out. After the paper burning, the filial son's family has to stay for dinner.

When the daughters who went out left, the filial son family would give them fish and cakes.

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As the saying goes: "Partial five or seven, full 100 days, no more, no less whole anniversary." On the day of the burning, the children of the deceased and their close relatives should be present.

The man wears a filial piety hat, the female family wears a white cloth scarf, carries a fragrant foil with a basket, carries the sacrifice to the cemetery with a box, sets off firecrackers, sets up offerings, burns incense and paper, kneels and bows four times, adds new soil to the grave, and returns with a bitter cry, which should bring a sincere heart.

Thirty-five days.

Wuqi, a sacrificial term, refers to thirty-five days after the death of a person, which comes from the old times when the funeral person died every seven days after the sacrifice or recitation of the scriptures, there are the first seven.

Three. Seven, five, seven, etc. Wuqi is a very important day, saying that the deceased will go home on this day, see his family for the last time, and then go to reincarnate or go to live in the Yin Division. Generally, the sutra will be recited on the fifth or seventh or sixth or seventh day.

From the day of the person's death (no matter what time of death, the day of death is counted as one day), the first day is called 17, and the third 7 days (that is, the 21st day) are called 37.

The fifth 7th day (35th day) is called 57.

For example, if a person dies on January 1st, January 7th is 17th, and by analogy, on February 4th, this person will have to spend 57th.

Wuqi is a sacrificial term that refers to thirty-five days after a person's death.

The thirty-fifth day after the death of a person is called "five seven divination", and the hundred days are called "one hundred days", and the filial piety family will go to the grave to worship. Usually when people make "five-seven" and "hundred-day" graves, the former is advanced and the latter is delayed, which is called "long hundred days and short five-seven".

Do seven's**.

Do seven, also known as "fasting seven", "li seven", "burn seven", "do seven", "do one day", "seven seven" and so on. In the old days, the funeral customs of the Han nationality were popular all over the country.

"Do seven" as early as the Northern and Southern Dynasties have seen the relevant records, "Northern History: Hu Guozhen Biography": "Although the national treasure year is defeated and digs the old, and Ya Buddhism", and Xue, "the edict from the beginning to the seventh, are all set up thousands of monks".

Do seven, that is, after the death of a person (or after the funeral), set up a spiritual seat from the "first seven", for the wood master, cry and worship every day, offer sacrifices in the morning and evening, do a Buddha thing every seven days, set up a fasting sacrifice type dry head laid, and then remove the spirit on the 49th day of "77".

Different places will pay different attention to the different, and some folk customs have to bring gold and silver mountains, cash trees, cornucopias, and other paper ties and offerings to worship.

According to local legends: "Five-seven" day, is the end of all the sacrificial activities of the deceased, this day the five Yama of the palace of the Yama to come to the final investigation of whether the deceased into hell to suffer, or reincarnate again This five Yama is very strict, iron-faced selfless, the only weakness is that he has no daughter when he is a man, so for those who have daughters are generally more tolerant, if he hears the cry of the deceased's daughter during his final review, he will be so-so, let the deceased a horse So, "Five-seven" day, there is a daughter of the deceased, Daughters have the custom of crying at the grave in the morning.

Wuqi filial piety is a very important day and mu posture, do not advance or postpone we are more particular here, but the mourning hall can ask the opinions of the elderly at home, if you are not too particular: please take out the urn (remember to be hungry to play an umbrella, can not see the sky), find the cremation day of the paper burning the spiritual position (the funeral home is a special place to pay tribute, and there are 12 phases), in the deceased's life ** box below the urn (the top can be covered with a red cloth or yellow cloth), the bottom of the deceased like to eat food (at least three, It can also be five), those who like to drink and smoke can bring their favorite brands before their deaths, after the memorial (burning paper) begins, light cigarettes, pour three glasses of wine, the first two cups are poured in an arc and sprinkled in the circle drawn before burning the paper, and the last cup is left in front of the spiritual position.

Century: 16th centuryAge: Ming Tangerine 1550s Year: 1557 Kaichai Traditional Year: Year: 36th year of Jiajing of Ming Shizong; The third year of Emperor Hongji of Japan's Gona, and the third year of Emperor Hongji of Shokincho (Year of the Snake).

Hello Because people think that on May Seven, the king of Hades wants to torture the souls of the dead, and in this case, it is necessary to advance or push the potato to delay the sacrifice one day later. 2 And the customs of each region are different, and the time of May and Seven is also different, if the day of May and Seven is the beginning of the lunar calendar.

Seven, seventeen or twenty-seven, you need to pass the day early, and if one of the husband and wife dies, you need to pass the day early. If you can't catch up with the day when your relatives pass away and burn Sanqi, then you can advance it a few days in advance, or postpone it for a few days. This mainly depends on the local customs and habits, some places must be on the right day, and some places can be postponed in advance.

In fact, burning notoginseng is a memorial ceremony, as long as the worshippers have their hearts, it's okay, there is not so much attention, which day is suitable to burn. The date of sacrifice in traditional Chinese customs: it refers to the 35th day after death, on this day, the relatives of the deceased will go to the grave of the deceased to burn paper money, light incense and candles, to express their thoughts and thoughts of the deceased, but the customs vary from region to region.

On May 7, the relatives of the deceased will gather in front of the grave of the deceased to express their condolences, and burn the dead coins and banknotes cut from white paper and yellow paper, and light incense and candles to express their thoughts and thoughts for the deceased, and also have the meaning of wishing the whole family to be safe and happy.