Why do human beings need moral cultivation?

Moral cultivation is the foundation for the growth and development of an independent individual in society, and a person without moral cultivation will eventually be unable to survive normally, and the taste of betrayal and separation from relatives should be very bitter!!

Because you're surrounded by immoral human beings.

Moral: Refers to people's habits and character and the norms or standards that should be followed. A social ideology is the norm and norm for people's common life and behavior, which has five functions: cognition, regulation, education, evaluation and balance.

Morality often represents the positive value orientation of society and plays a role in judging whether behavior is justified or not, however, the moral concept will change in different times and different classes. From the perspective of human nature as currently recognized, morality is a norm of being responsible for things and not harming others.

It's not because morality is declining that we want to save morality. It's not because there's no way out that you want to save morality. As a matter of fact, in the past and upcoming major historical stages of human society, the status and influence of morality have always been irreplaceable and unparalleled by other social ideologies.

Western ideas such as democracy, freedom, and equality, as derivatives of morality, actually make a good footnote to the practical necessity of morality. It can be said that for a considerable period of human history, morality was neither isolated nor alone.

It's time for us to reflect! As a gang of etiquette and a moral power, we should already know whether our moral level is as superior as ever and naturally superior to any other country in the world, or whether it is a very abnormal and shocking regression. The above-mentioned qualities that were originally held by the Chinese nation have long since changed course and changed beyond recognition.

Giving to the people and being able to help the people" is not required, "people who have wanted to stand up, people who have wanted to reach and reach" can not be done, the terrible thing is that it has almost become the point of "wanting to stand and hurting people, and wanting to reach and rectify people". Modest? Needless to say, look at the so-called "Second Brother Shandong" and "Sister Furong", look at the "doll elites" who shout "I am the best" and "give me some applause if you support me" and other similar slogans that make people get goosebumps all over the screen from time to time, look at those male and female stars and national football players who intentionally or unintentionally "play big names", and look at those "Internet elites" who scold each other at every turn and are useless, don't you feel puzzled:

In this atmosphere where everyone is privileged and everyone is the "boss", who can still say that the Chinese are very modest? Modesty has now become more synonymous with servility and lowliness in the face of power. The leader speaking at the top, while the people below sit thoughtfully writing and taking notes, seems to be the only form of humility we can see before our eyes.

As for "putting others before themselves" and "sacrificing oneself for others" are even more scarce resources in China today, and uncivilized phenomena such as cutting in line, grabbing seats, grabbing roads, riding bicycles and chatting on crowded roads are everywhere, and it is most appropriate to say that they are "self-first" and "sacrificing others for themselves".

Quality is the prerequisite for the development of mental activity, and there can be no psychological development without this material foundation.

The interpretation of quality is different in various disciplines, but there is one thing in common, that is, quality is based on the physical and psychological reality of human beings, and its natural attributes are the basic premise.

That is to say, the difference in the physiological and psychological maturity level of individuals determines the differences in individual qualities, so the understanding of human qualities should be based on the physical and mental organization structure of people.

and its level of quality.

Human qualities include weight quality and psychological quality.

and cultural qualities.

Quality is only the physiological condition of people's psychological development, and cannot determine people's psychological content and development level, and people's psychological activities are developed through the combination of genetic quality and environmental education.

Therefore, human quality is based on people's innate endowment, formed and developed under the influence of acquired environment and education, and its internal and relatively stable physical and mental organizational structure and quality level.

The original meaning of the word "self-cultivation" included self-cultivation.

Introspection, self-cultivation, moral cultivation and moral cultivation.

Marxism.

To give a new meaning to "self-cultivation" is to carry out self-education and self-transformation.

This kind of education and transformation is inseparable from the social practice of the masses.

It is inseparable from the subjective efforts of individuals in practice.

The word "self-cultivation" in a broad sense refers to people's diligent study and cultivation in politics, morality, academics, and even skills, as well as an ability or ideological quality achieved through long-term efforts. In a narrow sense, "self-cultivation" usually refers to the cultivation of ideology and morality.

Cultivation often refers to a person's behavior in accordance with the norms of etiquette, from the aspect of behavior.

Morality, on the other hand, refers not only to people's behavior, but also to people's hearts.

We will not say that a person has a conscience and is cultivated, but we will think that it is moral (or morality, righteousness, integrity, etc.).

Morality is an artificially formulated standard to measure people, and there are different standards at different times that confirm the changes in human nature and society. Self-cultivation is self-cultivation due to personal interests, that is, it follows artificially formulated moral standards, and also participates in one's level of knowledge and opinions.

Generally speaking, the influence of moral standards on human life is broad enough to affect the cultivation of individuals, but there will also be personal factors that make one's cultivation distant from moral standards.

This relationship, if it is inseparable, or inseparable, or contrary, varies from person to person.

Morality is instilled by others, and self-cultivation is cultivated, and this is the superficial relationship between them.

Morality is a noun, and cultivation should be a verb. The first difference is the difference in parts of speech. The second difference is that the meaning of expression is different, cultivation is continuous cultivation, and the acquisition of morality is the lowest social standard.

There is a close relationship between the two, because the higher the cultivation, the higher the moral quality, which can be said to be a progressive relationship, and it is also a positive proportional relationship. Cultivation can be used in personal behavior and temperament, while morality is the behavior or speech behavior that a person shows about things.

The so-called cultivation can involve many aspects. Of course, one of the most important aspects is moral cultivation. In terms of the relationship between morality and moral cultivation, according to Chinese Confucianism, morality is that we naturally and naturally become virtuous according to our own innate inner virtues, such as benevolence, righteousness, courtesy, wisdom, and faith, while moral cultivation means that we should constantly reflect on ourselves and urge ourselves in our daily life, so that our words and actions are as consistent as possible with our inner virtues, and we can do our best to become a moral person and even a gentleman.

In the Analects, Zeng Tzu said: "I have three provinces in my day." The "three times a day and three provinces of my body" here is the cultivation work emphasized by Confucianism. Similarly, Song Mingru's so-called "learning is in enlightenment, and cultivation must be respected", and "cultivation must be respected" here also refers to the cultivation work we must do.

The essential difference between cultivation and morality lies in their ability to deal with problems and their attitude towards the world, so the two of them complement each other, and the difference lies in their different attitudes towards things.

Self-cultivation refers to the comprehensive quality of people; Taoist cultivation and cultivation, etc. The words of Tang Luyan's "Memories of Jiangnan": "Learn the Taoist, don't be late in cultivating, and the scenery must be like a dream." ”

Morality. One refers to one of the social ideologies; two refers to the ethical; Three refers to the provincial name of Lao Tzu's "Tao Te Ching"; Four-finger monk Taoist practice of kung fu and spells.

A cultivated person can control his emotions even if he is angry, while a person with good morals, although he is kind and loves to do good deeds, can still express his anger when he should be angry.

There is a difference. To put it simply: upbringing is to be good to oneself, and morality is to help the world.

A person who is well-educated can be praised.

A person with high morals can be admired by all people.

Self-cultivation focuses on whether people's character, behavior, and actions are elegant and noble, and morality is the standard for measuring people's character and thoughts.

Morality is the lowest bottom line of human beings, and self-cultivation is personal cultivation on the basis of morality.

Self-cultivation is acquired, and morality is innate.

Cultivation and morality complement each other, a person's cultivation is high, then his morality will definitely not be too bad, a person's morality is high, then his cultivation will not be too bad.

Self-cultivation is a person's opinion, morality is socialism, there is still a difference between the two, look at the difference between the individual and the public.

I think cultivation is a higher quality of morality for a person.

Not everyone should have it, but cultivation is not necessarily.

Cultivation emphasizes the ability to restrain acquired behavior, and morality emphasizes the level of education from the innate and childhood!

I think cultivation lies in the first word. Morality, on the other hand, is more focused on the latter word.

Self-cultivation is a kind of temperament in oneself. Morality is one's own judgment of right and wrong.

Morality is the foundation of a person's self-cultivation!

Self-cultivation refers to a person's living environment from childhood to adulthood, the degree of education, and some cognition of the society and self learned from it.

And morality is to be a person with a code of conduct and good moral character. A person's cultivation and morality are very important.

Self-cultivation refers to a person's moral cultivation, and morality refers to a person's style of behavior and behavior.

There is not much difference between self-cultivation and morality, both are cultivated. Dental repair is education, self-cultivation. Morality is sometimes based on constraints, and it is also a matter of character.

Self-cultivation is a person's own self-cultivation, which is the embodiment of personal quality, and morality is only the evaluation of a person's quality.

You can be without cultivation, but you can't be without morality, and you may violate some bottom lines.

Marxist Theory of the Origin of Morality: Morality is peculiar to human beings. Morality, as a social phenomenon, has not always existed. Social labor is the basis of the origin of morality.

1) The formation of social relations is an objective condition for the emergence of morality. People's social relations are first and foremost a kind of labor relations, and it is labor activities that promote the formation and development of people's social relations. It is labor that connects the originally isolated individuals and forms a relationship of interdependence and cooperation.

This is the original social relationship. Isolated individuals are not moral problems. (2) The formation and development of human self-consciousness is the subjective condition for the emergence of morality.

Morality arises when individuals are aware of their own existence and interests, but also of the existence and interests of others and of the whole. (3) Labor is the social condition of subjective and objective unity required for the production of moralityIn the process of labor, people have established various social relations that are relatively regular and fixed, and have realized the relationship between man and nature and the relationship between people, thus giving rise to various consciousnesses, including moral consciousness. (4) The social division of labor is the key condition for the emergence of morality.

With the development of production and division of labor, the social relations between people and their interactions with each other have become more complicated. produced.

The contradiction between the personal interests of each person and the common interests of the people with whom he interacts gives rise to the necessity of restraining people's behavior from the moral consciousness, adjusting the contradictions of various interests, and maintaining social order. Over time, some of the simplest norms and guidelines of conduct have been formed, which are the original moral principles.

Summary. Hello classmates, my following If people have no morality at all and do not abide by all morality, they will return to the primitive society, return to the law of the jungle, which may eventually lead to the destruction of mankind. Morality is one of the social ideologies, the norms and norms for people to live together and their behavior.

Practices or activities originate from desire, not reason. Reason can only distinguish between right and wrong, but does not cause any activity, and desire, on the contrary, it can cause activity, but it cannot distinguish between right and wrong. Desire can be subordinated to reason, and it can also be opposed to reason.

Obeying rational desires leads to good choices, and opposing rational desires leads to poor choices, and morality lies in this good choice, so morality fundamentally originates from the unity of desire and reason.

Hello. Good.

Hello classmates, my following If people have no morality at all and do not abide by all morality, they will return to the primitive society, return to the law of the jungle, which may eventually lead to the destruction of mankind. Morality is one of the social ideologies, the norms and norms for people to live together and their behavior. Practices or activities originate from desire, not reason.

Reason can only distinguish between right and wrong, but does not cause any active immobility, and desire, on the contrary, can cause activity, but cannot distinguish between right and wrong. Desire can be subordinated to reason, and it can also be opposed to reason. The desire to obey reason leads to a good choice, and the desire to oppose reason leads to a poor choice, and morality lies in this good choice, so morality fundamentally originates from the unity of desire and reason.