In ancient times, the jade around the waist was on the left or the right

On the left, the look is casual, of course, the more expensive and ancient the better.

Jade pendant, also known as "jade", is a unique ornament for people to wear knots on the body in ancient China. "The Book of Rites" wrote: "The ancient gentleman must wear jade, the right sign angle, the left palace feather, tend to pick Qi, the line of the summer, the week is also in the rules, the fold is also in the middle, the advance is to be moved, the retreat is raised, and then the jade is also sound."

This means that a person with moral cultivation must wear jade, because "a gentleman is better than jade".

Men on the left and women on the right, with more jade shortages.

In ancient times, men would hang a "jade pendant" around their waists, and they paid attention to the following:

First: Ancient men wore jade pendants around their waists for self-cultivation.

Ancient people paid great attention to self-cultivation, and jade pendant was originally a very precious gem in ancient times, with the meaning of purity and flawlessness, warm and moist like jade. Ancient men wear it on their waists will look more gentlemanly and calm, and when walking, the jade pendant and the clothes will make a collision sound, and the sound will be too loud if you walk too fast, so its existence can also remind ancient men to be calm and gentlemanly when walking.

Therefore, in ancient times, men wore jade pendants on their waists not only to look good, but also to reflect their upbringing, after all, in ancient times, the difference in status was quite large, especially the royal nobles, wearing jade pendants to better enhance the spirit and temperament of these men, and it was also a manifestation of Confucian self-cultivation.

Second: wearing a jade pendant around the waist is a symbol of status. In ancient times, there was a big difference in the status of men, and the average poor family did not have the money to wear a jade pendant on the waist, and only the son of a rich family would have the money to wear it, so as long as the man who wore the jade pendant on the waist was definitely not an ordinary person, and the richer the jade quality was chosen, the better.

As long as a clear-eyed person sees the other party's jade pendant, he basically depends on the identity of the other party.

And the ancient jade pendants are different, everyone's jade pendant carving is different, and some people will engrave their names on the jade pendant, in case something happens, in fact, you can find clues from the jade pendant. After all, in ancient times, if you want to sell valuables like jade pendants, in fact, it is very easy to inquire. Therefore, in ancient times, men's jade pendants were sometimes used to prove their identity, just like ID cards.

In the ancient Chinese custom of wearing jade, the moral function and the distinguishing function were the main functions of the jade, but the importance of these two functions was different in different eras. In contrast, its aesthetic function has always been weak.

In the Zhou Dynasty, jade was first and foremost a vessel and was used as a ritual vessel or token. After the Han and Wei dynasties, the children of the gate lord clan, the official eunuchs and gentry all admired jade, and they became customary. As a representation of social identity, Peiyu plays more of a social distinction function, and it is also a representation of male power.

"Jade" is linked to the gentleman in Confucian culture, and Peiyu is a status symbol, indicating that he has a good character, is educated, has an understanding of Confucian classics, and is educated.

This has a lot to do with the etiquette system of the past.

The beauty of green is the same as the character of a gentleman, and in this way it sets off itself.

This; Two ** intermediaries.

Shao is very detailed, I hope it will be helpful to you.

Jade Pendant and Culture.

The jade pendants of the Warring States and Qin and Han dynasties were complicated and gorgeous, and even dozens of small jade pendants, such as jade huang, jade bi, jade heng, etc., were connected in series with silk threads to form a group of miscellaneous pendants to highlight the luxurious majesty of the wearer. After the Wei and Jin dynasties, men wore miscellaneous pendants gradually decreased, and later dynasties only wore simple jade pendants, and women still wore miscellaneous pendants for a long time, usually tied to the belt, walking around the ring pendant, melodious and beautiful, so "ring wear" has gradually become one of the synonyms of women, ring pendant in the style and wearing method is constantly changing, Qing Dynasty scholar Ye Mengzhu "Reading the World Inside" explained: "Ring wear, with gold wire knotted into flower beads, between the pearl jade, gemstones, bells, through the string into a row, applied to the chest.

It is used under the palace clothes, and the life clothes are between the xia curtains, commonly known as the chest drop, and the gold rings on the ears, and the only way to take it, and it is the same today. It can be seen that the ring wear of women in the Qing Dynasty has changed from the waist ornament that was only tied to the belt in ancient times, and has turned to a necklace that falls on the chest. Confucius once said, "The gentleman is in the jade Bide."

He believes that jade has the style of a gentleman such as benevolence, knowledge, righteousness, courtesy, music, loyalty, faith, heaven, earth, virtue, and Taoism. "The Book of Rites: Employment": "The gentleman is more virtuous than the jade."

Warm and moist, benevolent; Meticulous and knowing; Honest but not sloppy, righteous also; Hanging like a team, courtesy; The sound of knocking is clearer and longer, and its end is clear, and it is happy; Flaws do not flaw, Yu does not flaw, loyalty also; Fu Yin Punda, Xin Ye; The air is like a white rainbow, and the sky is also; The spirit is seen in the mountains and rivers, and the earth is also; Guizhang Teda, Deye; There is no noble person in the world, and the Tao is also; Poetry: 'The gentleman of words and thoughts is as warm as jade'. Therefore, the gentleman is also noble.

The famous saying that has been passed down through the ages, "It is better to be broken than to be whole", which links the perfection of jade with human dignity. The ancients endowed Meiyu with so many human qualities that people still refer to the humble gentleman as "gentle as jade". Brilliant Tengda "jade jade pendant."

In the "Book of Songs", there are many sentences that use jade as a metaphor for people, for example, "Wei Feng Qi Ao": "There are bandit gentlemen, such as gold and tin, and gui and bi." "Wei Feng Fen Frustration":

His son is as beautiful as jade, as beautiful as jade, and is very different from the princess. ""Summoning the South and the Wild Dead Elk" "White grass is pure, and there are women like jade. The most beautiful verse and artistic conception is "Zheng Feng has a lesbian car":

There is a lesbian car, Yan Ru Shunhua. Will soar, Pei Yu Qiongju. Bimei Meng Jiang, Xun Mei and all.

There are female peers, Yan Ru Shunying. Will soar, Peiyu will general. Bimei Meng Jiang, Deyin does not forget.

A man praises the wife he is about to marry for not only her beauty, but also her jade-like heart. However, the people who are compared to jade people are not all women, and they are often used to refer to men, for example, "The World Says New Words" says Ji Kang: "Uncle Ji is also a man at night, and Yanyan is independent if he is a lonely pine; Its drunkenness is also, and the puppet Russian Jade Mountain will collapse.

Later, there was an allusion to "the fall of the jade mountain" or "the fall of the jade mountain". And a couple with outstanding looks and character is often referred to as "a pair of beautiful people".

This kind of jade represents a symbol of status, and the jade worn by people with relatively high status is more valuable.

The gentleman has no reason, and the jade does not go to the body". The ancient people Peiyu came for self-restraint. Because Peiyu will make a sound when she walks, she must walk unhurriedly and calmly to make a pleasant sound.

Second, the jade pendant is also a representation of social identity, playing a function of social distinction.

Because jade was a fashion at that time, it was a symbol of status.

Because the ancients believed that jade was a good ornament, and there was an old saying called "A gentleman has no reason, and jade does not go to the body". So ancient men wore jade.

In ancient times, it was believed that jade could ward off evil spirits, and jade was a very precious thing, a symbol of wealth, so in ancient times, prominent men could wear jade.

Looking back at history, in the Zhou Dynasty, jade was first and foremost a vessel, which was used as a ritual vessel or token. This is the world of men, and it is also a way of representation of male power.

Bi is a ritual vessel for worshipping the heavens; Cong is a ritual vessel for sacrificing to the ground; Zhang is not only a token of recruitment, sending troops, and funerals, but also a ritual vessel for sacrificing to the south; Amber is a ritual vessel for sacrificing to the West; Huang is a ritual vessel for worshipping the north. The six Rui of the Zhou system in "Zhou Li, Chunguan, Sweden" - Zhengui, Huangui, Xingui, Bowgui, Gubi, and Pubi are respectively the tokens held by the king, the duke, the marquis, the uncle, the son, and the man. The etiquette system stipulates the relationship between jade and men, and even if it is jade, its aesthetic significance is not as great as the jade jewelry worn by modern women, but mainly carries a moral function.

There is a sentence in "Yuzao" "A gentleman has no reason, and jade does not go to the body". In addition to the moral symbolism of "a gentleman is more virtuous than jade", it also contains the meaning of controlling men's behavior through wearing jade. The jade of "jade does not go to the body" mainly refers to Peiyu.

The exquisiteness of Peiyu Ancient Chinese men's peiyu was divided into two groups, left and right, and this is the meaning of "peiyu must be double". Each group is a pendant, and each pendant is composed of seven pieces of jade, which have patterns such as clouds, dragons, algae, snakes, and lins. The horizontal jade on the wear is called "Hengyu", which is shaped like a horn rhombus or a residual ring.

There is a hole at the upper end of the jade, which is used to wear a belt and hang it on the belt; The two corners of the jade have one hole in each corner and one hole in the middle, and they are divided into three groups, all of which are pierced with ribbons or pearls. The middle part of the middle group is a round piece of jade, called "Yu". There are three holes up and down each of the Yu, which are used to connect up and down, and a piece of jade hangs at the end, which is shaped like a half-bi, and the two ends are pointed, which is called "punching teeth".

There is a hole in the middle of the semicircle of the tooth flushing, which is used to connect the belt, and the other two groups have a piece of hanging jade-shaped jade in the middle, and a hole in the upper and lower parts to connect the upper and lower groups. At the end of the lower half of the group, a piece of Huangyu hangs, the shape of the Huangyu is like a half-bi, and the two Huangs are opposite, and the shape is like a whole. These three groups of peiyu collide with each other with the actions of people when people walk, and their impact sound is called "Heng bell wear ring" in ancient times.