I did a lot of evil things before I didn t believe in Buddhism, but after I believed in Buddhism, I

If you don't believe in Buddhism, you won't be rewarded if you do something wrong. Whether you believe in Buddhism or not, as long as you do something wrong, you will definitely have retribution. This is the principle of planting melons and getting melons, and planting beans and getting beans.

Buddhism only tells us the truth that good is rewarded with good and evil is rewarded with evil, and it is not that if you believe that Buddhism has done something wrong, there will be no evil reward. Those who study Buddhism know this principle of karma, and they will stop evil and do good, so that there will be more good retribution and less evil retribution, and life will be smooth.

There must be, [Heb9:27] It is ordained that every man shall have one death, and after this there shall be judgment. 【Rev20:11】And I saw a great white throne and he that sat on it, and from before him heaven and earth fled from it, and there was no more to see.

Rev20:12】And I saw the dead, great and small, standing before the throne. There is a book, and there is another book, which is the book of life. And the dead were judged according to their works, according to what was written in these books.

Rev20:13] So the sea gave up the dead in it, and the dead in death and Hades also gave up the dead in it. And they were judged according to their works.

Rev20:14】Death and Hades are also thrown into the lake of fire, which is the second death.

Rev20:15 If anyone's name is not written in the book of life, he is thrown into the lake of fire. [John 3:.]

18] Whoever believes in him will not be condemned; The unbeliever is condemned because he did not believe in the name of the only begotten Son of God. 【John6:47】Most assuredly, I say to you, He who believes has eternal life.

If you don't believe in the Buddha and create bad karma, you will definitely have retribution. There must be a cause and an effect, and no one can avoid this.

After believing in Buddhism, when you know that you are wrong, you will no longer create evil, and from then on, you will break the continuity of negative karma, and after you will have the previous retribution, there will be no more negative karmic retribution.

If you don't believe in Buddhism, you have done a lot of evil things before, but after you believe in Buddhism, you will know that you are wrong, and there will be no retribution.

The Buddha said, put down the butcher's knife and become a Buddha on the ground. In the future, as long as you are dedicated to goodness, what you have done before will not have an impact.

Karma. It is the natural law of the universe, whether you believe in Buddhism or not, karma will not change directly, and the cause you create can only bear the retribution yourself. Although sincere repentance of the evil things you have done can eliminate karma and reduce karma, and there are many other ways to eliminate karma, in the final analysis, you still have to get rid of samsara, otherwise you will not be able to get rid of karma as long as you are still in samsara.

There is no Amitabha Buddha in the south.

If you can repent before the Buddha and never commit any more crimes, you still have a chance to remedy it.

The Buddha also said that turning back is the shore, knowing your mistakes can improve the great way, and the Buddha will forgive you.

Believe in Buddhism or not, the Buddha is all there, not happy or sad. The sins you have done will sooner or later need to be repaid.

There is karma for everything.

Amitabha Buddha do eliminate the old karma with fate, and no longer make new seedlings! Just let it be.

I used to be young and frivolous, I didn't believe in gods and Buddhas, I didn't believe in cause and effect, I always thought that I could stay together if I loved.

met a beautiful love, experienced a sadistic parting, after all, I still believed in cause and effect, obviously loved very much, but had to separate, fate is over, there will really be 10,000 reasons.

I don't know when I began to believe in gods and Buddhas, whether it was spiritual sustenance or from the heart, in short, I started to make a wish from my heart, looking forward to meeting him in the next life.

Looking back thousands of times in the past life, only to pass by in this life, after all, I still believe from the heart, meeting is fate, falling in love is even deeper, this life will continue to make wishes, looking forward to the next life to be with each other.

I have traveled through many places and met a lot of people, it is not that no one is better than you, but you have entered your heart, and you can no longer tolerate others.

In addition to believing in fate, in addition to believing in fate, I can no longer find a reason to comfort myself, there is a kind of separation, no one is right or wrong, all cause and effect are destined in the previous life.

In the red world, we are just here to survive the tribulation, and you are the tribulation that I want to spend my life through, if I can pass, I can rely on each other for a lifetime, if I can't get by, I will continue in the next life.

The rest of my life is still very long, I will always pray in front of the Buddha, looking forward to a reunion, the winter passes, it is a bright spring, and in the cycle of the four seasons, you have become my life's expectation.

There is a mood that only I understand, the lovesickness written down by the pen makes my tears ripple, true love is difficult to keep, or fate is too shallow, the biggest helplessness in the world is the deep and shallow relationship.

At the end of the song, everyone is empty, only lovesickness is in mind, a true love, stick to the end, become a hurt to each other, fate is too strong after all, we are really a drop in the ocean.

Maybe this life is because of you, maybe I owe you too much in my previous life, in short, in this life, you have become my life's thoughts, I can't forget it, I can't let it go, I can only believe in cause and effect in my heart.

Hongchen Ferry, I have been staying for you, looking back thousands of times, just for an eternity in the next life, looking through the autumn water, just to be able to see you every day.

Silly self, stupid persistence, in the rolling red dust, for you to promise a lifetime of love, the Buddha prayed just to meet one day, the next life is too long, to spend a lifetime to wait.

Time makes us go farther and farther, but the thoughts bring us closer and closer, although it is contradictory, but those who have experienced it understand that the persistence of two people is not worth a fate that is too shallow.

No matter how hard we try, after all, it has become a destined result, the encounter is beautiful, the lovesickness is too dead, we are just a speck of dust in the red dust.

In my heart, I sketched a Buddha statue of love, prayed every day, and bowed down every day, just so that I could meet it again in this life.

Even if it is gray-haired, I still love you in your ear, and I can fulfill my life's wish, love can make people stupid, and stupidly lose themselves from the heart.

I used to not believe in gods and Buddhas, but now I still believe in cause and effect after all, and a person prays sincerely just to have a reunion.

May the one you love the most be happy, may the one you love the most be safe, and may the one you love the most be accompanied by happiness for a lifetime.

It depends on the state of the person's heart.

The person does not think that he is being bullied, and during the whole process, he is in a state of peace and takes it as part of his practice, then he is in a happy state for the person. It's just that outsiders can't accept it on the surface.

If you can't do it yourself, then you don't need to endure it if you can't bear it. You can express your emotions very clearly.

Studying Buddhism is to maintain a healthy state of mind, and any extreme emotions are not the original meaning of Buddhism.

Of course, when one's mentality reaches a completely healthy state, then any bullying that seems to be superficial is also a passing thing.

You go to the temple and try to beat the monk, see if he beats you or not, it's over, don't go to the gods for a day. It's not wrong to do good deeds and accumulate virtue, and it's not wrong to be patient when things happen, but it's not good to be involved in gods and Buddhas in everything.

Endure again and again, not unwilling to endure, but really willing to endure. If you are not willing to endure, it means that you need to know the consequences of not being able to endure, that is, the responsibility and consequences of things. That is, to bear.

Learn to take responsibility, the outcome of everything good or bad is your own choice, so think clearly in advance. Start with the simplest cause and effect.

God and Buddha can be believed, it is considered to give themselves a spiritual sustenance, but for others to beat themselves but do not fight back, and blame everything on the previous life, this is not right, it is okay to learn Buddhism to do good deeds and accumulate virtues, but do you still need to tolerate those who beat you?

Studying Buddhism is cause and effect, and you must get rid of the attachment in your heart and not be bullied

This is only one aspect, you can also resolve it, and you can also feel that he is wrong.

If you accidentally do something bad, you can sincerely repent to the Buddha God, and repentance can eliminate the karma of sin.

The mystery and value of repentance.

As long as Xue Feng is a human being, he will definitely make mistakes or sin because he is not perfect.

What happens when you make a mistake or sin?

If a child who has made a mistake confesses to his parents, admits his mistakes, and then asks for forgiveness or forgiveness, then his parents will be happy and happy, and will not only forgive, but also give them extra love.

When an employee makes a mistake, as long as he repents to his boss and asks for forgiveness, the boss will gladly accept it and give him extra attention.

Even if a crime is committed, the punishment will be reduced as long as it is confessed to the relevant personnel and departments and sincere atonement is expressed.

I recently disqualified the Zen Grass due to the mistakes of several Zen Grass Grass, but I have been waiting in my heart for the confession of the Zen Grass that made a mistake, even if I apologize, I will gladly accept and give the reward of restoring the name of the Zen Grass, at this time, as long as I make a mistake Zen Grass repents, I am very happy, because I know that I will also make mistakes, and I will repent and apologize immediately after making a mistake, and I believe that everyone will also understand and forgive.

Repentance must be sincere, and it must come from the heart.

Now think about it, when we make mistakes or sins, we sincerely pray to God for repentance, and sincerely ask God for forgiveness, God will definitely forgive our sins and sins, because God is more merciful, kind, more loving, and more generous than parents, superiors, and guides, and there are no unforgivable sins and sins before God.

We may think that God is ethereal, neither visible nor touchable, the confession in our hearts cannot be heard by God, the actual situation is not like this, the universe is holographic, a thought in our heart instantly spreads throughout the entire universe, including the anti-material world, as long as we sincerely repent, God will definitely hear, will be happy, will forgive, will take care of us.

Hell belongs to those who have made mistakes or sinned and will not repent.

Heaven belongs to those who have made mistakes or sinned and repented sincerely.

It's best not to do bad things, but you can still repent if you do bad things, and the Buddha will forgive you if you repent, but you have to repent from the heart, and don't do it again in the future.

I don't understand why you should be attached to the good or the bad. It's a kind of obsession! Keep your eyes open, and don't focus on how much good and evil cause and effect you get. Since you have converted to Buddhism, you should learn to experience it with your heart. This is the attitude that a true convert to Buddhism should have!

Answer: After converting to Buddhism, objectively speaking, the negative consequences of doing bad deeds will not increase, but subjectively, your conscience will make you feel more evil consequences. In the same way, objectively speaking, the good results of good deeds will not increase or decrease.

As for what your subjective conscience will think, then I don't know.

Good and evil depend on one's conscience, and it cannot be measured by how much, let alone that you will get more evil or good results after you take refuge, in fact, as long as you do not violate your conscience and strive to be a good person.

Only by not attaching to the appearance can we better understand the Dharma.

What is a good thing that can benefit all parties does not violate the laws of the country.

What is bad is selfish and violates the laws of the country.

In the family, take the five precepts and ten virtues as the foundation, and don't act blindly"Good thing"Beware of counterproductives.

There is no good or evil right or wrong in the world, but people have to forcibly divide good and evil right and wrong! The Taoist friend above said it very well, why are you so obsessed with appearance?

Master Jidian eats meat every day, and it is not a Buddha in his heart!

By no means! Rather, as your good roots grow, the evil consequences accumulated in the past will gradually be reduced to nothing, and eventually you will reach the state of nirvana!

Refuge is the refuge of the heart, the sustenance of the soul. Bodhi has no tree, where can good and evil come from.

I haven't heard of it, knowing the law and breaking the law, the crime is one more degree

Not. Taking refuge means turning back and praying for the Three Jewels as a refuge.

The good and evil you do will still be reciprocated, not a little more, and not a single percent.

Buddhism is about giving you a belief in your heart, and then you can do things with good intentions in mind. This will reduce the chance of doing evil, and it can also be regarded as a kind of restraint on the mind. If you think clearly about the consequences of doing everything, you will only get troubled.

And the "multiplication" relationship you are talking about should not be the original intention of the Buddha.

No, after taking refuge, it is to make yourself better, to remind yourself of the bad avoidance.

If you don't take refuge, even if you do good and evil, you will not be less rewarded.

It's just that after taking refuge, I found a harbor for myself to dock into.

Your husband is a Buddha and a Bodhisattva, come and enlighten you. If you understand cause and effect, you will be grateful to him.