What is the difference between Guanyin and Bodhisattva, and is there any difference between Guanyin

Guanyin Bodhisattva, also known as Guanyin Bodhisattva and Guanyin Bodhisattva, is a Bodhisattva of Equal Enlightenment in Buddhism with great power and great compassion. The name of Guanyin Bodhisattva literally means to observe the sounds of the world and give salvation. This is related to Guanyin Bodhisattva's ear root circle (see Lengyan Sutra - Guanyin Bodhisattva Ear Root Yuantong Chapter).

The so-called bodhisattva is the abbreviation of bodhisattva. The meaning is conscious sentient beings, i.e., enlightened sentient beings. This has two meanings, one is to become enlightened oneself and the other is to enlighten others.

Guanyin Bodhisattva is such a conscious being. There are many kinds of bodhisattvas, from bodhisattvas who have just developed bodhichitta to bodhisattvas who have attained enlightenment and are equal to Buddhas, there are 41 stages. Guanyin Bodhisattva is a waiting for Buddhahood.

The Beihua Sutra records the story of Guanyin Bodhisattva's bodhicitta due to the ground).

From a longer point of view, in fact, Guanyin Bodhisattva is an ancient Buddha who has already been realized (Dharma Ming Rulai). Because of the great compassion to save sentient beings, the inverted Cihang appeared as a bodhisattva and followed the voice to save suffering. (See the Thousand Hands and Thousand Eyes Avalokiteshvara Sutra of Vast Perfection Unhindered Great Compassion Dharani).

Guanyin Bodhisattva has 32 bodies (Buddha Body, Buddha Body, Buddha Body, Buddha Body, Buddha Body, Buddha Body, Buddha Body, Freedom Heavenly Body, Great Freedom Heavenly Body, Heavenly General Body, Four Heavenly Kings Body, Little King Body, Elder Body, Lay Body, Ruler Body, Brahmin Body, Bhikshu Body, Bhikshuni Body, Upasai Body, Elder Lay Ruler Brahmin Woman Body, Virgin Body, Virgin Body, Celestial Body, Dragon Body, Yaksha Body, Gandharva Body, Asura Body, Garuda Body, Kinnara Body, Maharaja Body, Human Body, Non-Body, Vajra Body). It is said that there are thirty-two bodies, but in fact there are immeasurable incarnations. In what form sentient beings should be, Guanyin Bodhisattva will say what kind of identity they should appear.

See Myoho-renge-kyo - Avalokiteshvara Pumenpin).

Bodhisattvas are immeasurable. But to sum it up, there are always several representatives. For example, among the three sages of the West, Guanyin Bodhisattva represents the great compassion of the Bodhisattva, and the Great Trend Bodhisattva represents the great wisdom of the Bodhisattva.

Therefore, the two bodhisattvas of Guanyin and Dashi Zhi represent the Buddha's compassion and wisdom. If you can have great compassion like Avalokiteshvara, you are an incarnation of Avalokiteshvara. If you can have the great wisdom of the Great Trend Bodhisattva, you are also the representative of the Great Trend Bodhisattva.

In the Three Sages of Huayan, Manjushri represents the great wisdom of Prajna, while Puxian Bodhisattva is the symbol of supreme vows. This represents the Buddhist idea of the unity of knowledge and action. In addition, there are more famous bodhisattvas such as Maitreya Bodhisattva, Jizo Bodhisattva, and Good Wealth Bodhisattva.

You can go to the corresponding encyclopedia to find detailed information.

Guanyin is one of the immeasurable and boundless bodhisattvas, Guanyin Bodhisattva, Jizo Bodhisattva, Manjushri Bodhisattva, Puxian Bodhisattva, Medicine King Bodhisattva, Yakujo Bodhisattva, Maitreya Bodhisattva, etc., are all Bodhisattvas, and Guanyin Bodhisattva is one of them.

The difference between a Buddha and a bodhisattva is: different status, different levels of enlightenment, different images, different pursuits, and different original meanings.

1. Different status.

The status of a Buddha is higher than that of a bodhisattva or an arhat, and it is the first level of fruition that can be attained through practice. From arhat to bodhisattva, and then from bodhisattva to Buddha, Buddhahood is the highest goal of all Buddhist practitioners.

2. The level of consciousness is different.

When you become a Buddha, you will have a heavenly world of your own. The Buddha also had great compassion, so he preached the Dharma to the world and saved sentient beings to his world.

3. The image is different.

Buddha: A small hair knot on the head (Buddha snail hair), there are exceptions: the King of the Earth Bodhisattva and the Maitreya Buddha have a bald head, and the Buddha is more masculine.

Bodhisattva: Usually wearing a hat or headscarf on his head, which is more feminine.

4. Pursue differences.

The Bodhisattva pursues the killing of the three corpses, and the integration of the Heavenly Dao into an immortal body, while the Buddha advocates not being stained with red dust, not staining cause and effect, having no desires, and achieving boundless relics.

5. The original meaning is different.

In ancient Chinese myths and legends, Buddha refers to characters who are "omnipotent, transcendent from reincarnation, jumping out of the Three Realms, and immortal".

The Bodhisattva said: "Jumping out of the Three Realms and not in the Five Elements" is also a god, a god is a person who has attained the Tao, a saint who is true to the Great Dao, moving and invisible, in and out of nothing, immortal and immortal.

There is a difference between Guanyin and a bodhisattva.

Guanyin refers to Guanyin Bodhisattva, the name of the Buddhist Bodhisattva, translated as "Guangshiyin", and the new translation is "Answering the praise of Guanyin Freedom" and "Guanyin Freedom". And seeking a bodhisattva refers to: a person who seeks great enlightenment, a person with a big heart who seeks the way.

Zheng Guanyin, also known as the Holy Guanyin repentance. One of the six Guanyin. Tantra is called Shengguanyin, and Tiantai is called Daci Guanyin.

Zhengguanyin does not have a thousand hands and a thousand eyes, Ma Bi raised a head, eleven faces, eighteen arms and other different appearances.

Avalokiteshvara is one of the four great bodhisattvas of Chinese Buddhism. According to legend, his birthday is the 19th day of the second lunar month, the enlightenment day is the 19th day of the 6th month of the lunar calendar, the day of Nirvana is the 19th day of the 9th month of the lunar calendar, and the Dharma dojo is Putuo Mountain. The belief in Guanyin has a far-reaching influence in China, resulting in various folk legends about Guanyin Bodhisattva, such as the widely spread saying that Guanyin is the third princess of the king of Xinglin Miaozhuang, Princess Miaoshan.

The practice of a bodhisattva

The actions that a bodhisattva practices are called bodhisattva actions. All the rituals related to the Bodhisattva are called the Dharma Rites of the Bodhisattva. Teachings aimed at attaining the fruit of the Buddha are called bodhisattva vehicles; Its scripture is called the Bodhisattva Collection.

The Sanskrit Sutra and the other are the bodhisattva vows that bodhisattvas should hold. The names of the Bodhisattvas often cited in the scriptures include Maitreya, Manjushri, Guanyin, Dashi Zhi, etc.

Bodhisattva is the necessary identity of all beings to become Buddhas, sentient beings to become Buddhas, must first make a great wish, the most important of which are four, called the four grand vows: "All sentient beings have boundless vows, endless troubles vow to break, immeasurable vows to learn, and supreme vows to achieve Buddhahood." It can be seen that it is not easy to become a bodhisattva worthy of the name.