What do monks often refer to as the six roots of purity? What are the seven emotions and six desires

In fact, it is very simple, because the six roots are: eyes, ears, nose, tongue, body, and mind, and in terms of psychological and physical mediator functions, they are called six roots, that is, physiological neurofunctions. The eye has the optic nerve, the ear has the auditory nerve, the nose has the olfactory nerve, the tongue has the taste nerve, the body has the sensory nerve, and the mind has the cranial nerve.

In terms of the objects that the six roots touch, they are also called the six dusts. Buddhism is a view of life in the universe, and is neither a materialist, nor an idealist, nor a theist, but a person who advocates cause and effect. Therefore, Buddhism looks at the composition of a person, which is analyzed from the three aspects of psychology, physiology, and physics, and is called the six consciousnesses in terms of judgment and memory generated by the contact with the six roots.

If there are no six senses and only six roots and six dusts, then it is not a living person, to put it bluntly, a dead person.

The meaning of the six roots is six roots: the Buddhist language, which refers to the eyes, ears, nose, tongue, body, and mind. Buddhism takes the attainment of the state of being free from troubles as the six roots of tranquility. The parable has no sails and no desires.

Liugen Qingjing is a Chinese idiom, pinyin is liùgēnqīngjìng. Six roots: Buddhist language, referring to the eyes, ears, nose, tongue, body, and mind.

Buddhism regards attaining the state of being free from afflictions as the six roots of purity, which is more than a rough metaphor for having no desires. There is no desire in the parable. [Example]: Do not leave a single inch of grass, and shave it with you, so as not to fight. Ming Shi Nai'an's "Water Margin" fourth chapter;

1. Six Roots Qingjing, a Chinese idiom, pinyin is liù gēn qīng jìng, which means that Buddhism achieves the realm of staying away from troubles as the six roots of Qingjing. There is no desire for the parable.

2. The source of the idiom Yu Xunkong: Emperor Yang of Sui Sui "Baotai Sutra Tibetan Wishes": "Five kinds of mages, all have six pure roots." ”

3. Idiom usage: subject-predicate; as a predicate, a definite; The metaphor has not been erected and there is no desire for Changzhen.

"The six roots are pure, and the four are empty" means that there are no more desires, and everything in the world is empty.

The six roots of purity refer to the cutting off of the desires caused by the six roots of the eyes, ears, nose, tongue, body, and mind, in order to attain a state of freedom from troubles. The four emptiness refer to the emptiness of everything in the world. The six roots of purity and the four levels of emptiness are both Buddhist terms.

The six roots are pure, from Emperor Yang of the Sui Dynasty "Baotai Sutra Tibetan Prayer Text", which means that the Buddhists take the state of being free from troubles as the six roots of purity, which is a metaphor for no longer having any desires. The Four Great Emptiness comes from the Forty-Two Chapters Sutra, and the Four Emptiness also refers to the illusory nature of everything in the universe, including the human body. It also refers to the fact that everything in the world is empty and does not exist.

"Six Roots" and "Four Majors".

The "six roots" refer to the eyes (the root of sight), the ears (the root of hearing), the nose (the root of smell), the tongue (the root of taste), the body (the root of touch), and the mind (the root of thought). The root of the eyes is greedy for color, the root of the ears is greedy for sound, the root of the nose is greedy for fragrance, the root of the tongue is greedy for taste, the root of the body is greedy for smoothness, and the root of the mind is greedy for pleasure. Where there is greed, there will be anger.

The "Big Four" refer to the four elements that make up our body and the outer world. That is, the earth is big, the water is big, the fire is big, and the wind is big. In the human body, the earth refers to strong substances such as skeletal muscles; Water refers to wet substances such as saliva, blood, and urine; Fire Finger Temperature; Wind refers to breath and breath.

Drinking water knows whether it is warm or cold.

Term) to remove the six roots of the eyes, the impurities of sins from the beginningless, and to solemnize them with immeasurable merits, making them pure and white. From this pure merit and the six roots each have no hindrance, and the six roots are free to use each other. The Lotus Sutra Master said in merit

If a good man is a good woman, if he holds the Lotus Sutra, if he reads it, if he recites it, if he explains it, if he writes it, then he deserves the merit of 800 eyes, 1,200 ears, 800 noses, 1,200 tongues, 800 body, and 1,200 minds. With the solemnity of merit, the six roots are pure. (omitted) the pure flesh born of parents with hungry eyes, seen in all the mountains, forests, rivers and seas inside and outside the three thousand worlds, down to the Abi hell, up to the top.

See also all the sentient beings and karmic karma and rebirth places, and see and know. (omitted) is to purify the root of the meaning and even smell a sentence, to reach the immeasurable and boundless righteousness. (Through Huai Xing Lu Zhong Gu said six roots, now the beginning of the two roots).

Fuxian Guan Sutra said: Those who are happy to have six pure roots should learn to view. Yuanjue lead is said:

The heart is pure, the eyes are pure, the ears are pure, the nose, tongue, body and mind are the same. The 11th Theory of Knowledge: When giving alms, the six pure and good desires arise. 」