Buddhist Cause and Effect Sutra, there is a sentence, don t understand, solve!

Respect for people, the specific performance in the body, mouth, and meaning is roughly as follows:

Psychologically: no contempt, no arrogance, no jealousy, no hatred in the heart.

In action: courtesy, politeness, humility.

In terms of language: try to use polite addresses, try to speak first, and try to use gentle language.

The specific meaning is that in the previous life, regardless of men and women, old and young, noble and low, beautiful and ugly, they can be treated equally and given equal help, so they can be admired in this life.

Amitabha.

That is to say, in the previous life, we were respectful to sentient beings, and this respect was not only manifested in not being arrogant, contemptuous, or soft-spoken towards people, but also in not being arrogant towards them, such as animals. Only by treating all sentient beings equally can we feel the reward of being tall in this life.

In addition, it is especially pointed out that the Buddha did not say the Sutra of Cause and Effect, and the correct name is "The Three Worlds of Cause and Effect".

Respect specifically refers to respect for the elderly, love for the young, be very polite to everyone, especially modest and cautious.

It is often said to mean respect.

The Buddha said: If the seed is the cause, the harvest is the effect, and everything is created by the mind. The Buddha said that all results are caused by some things that have been done, that all causes have effects, and that everything is self-inflicted.

If the seed is the cause, the harvest is the effect. It is engaged in talking about the law of cause and effect, which shows that all laws have cause and effect. All idealistic creation, to put it conveniently, means that people always think about greed and hatred in their hearts, they will do bad deeds, and there will be evil retribution, and if they always think about the ten good karma, they will do more good deeds, and there will be good rewards.

Good and evil are all in the heart of man.

There is a cause and effect of things in the world. Everything is created by the heart. Nothing happens for no reason, it's all caused by some of my actions.

There is a cause and effect of things in the world. Everything is created by the heart.

Plant melons and get melons, plant beans and get beans, you know? Everything is your mind at work, and action is to prove what you think in your heart, so everything is idealistic. It's like if you see a cloud, you think of it as a dog is a dog, and if you think of it as a pig, it is a pig.

Whatever you have in mind, you will act in a move, and you will change.

If there is a cause, there will be an effect, if you plant a good cause, there will be a good effect, if you sow a good cause, there will be a bad retribution, if you sow a rich cause, there will be a rich effect, if you sow a long cause, there will be a long-lived effect.

If you want to do Buddha things, you will become a Buddha, if you do ghost things, you will become a ghost, and if you do human affairs, you will become a human being. If your mind is good, there will be a good realm, and if your mind is evil, there will be an evil realm.

To put it simply, cause and effect cannot be viewed only in terms of our actions and retribution in this life, but through death, present life, and future life (three lives). Science has confirmed it with a large number of examples. You can find four books written by American psychologist Brian Weiss online:

1. "Past Life and Present Life - The Past Life of the Cycle of Life**".

2, "The Cycle of Life--- Past Life Beyond Time and Space**".

3, "Back to Basics".

4, "Back to the Present".

Dr. Weiss is an ordinary doctor without any religious background, and has been scientifically educated since childhood, has a rigorous and scientific academic spirit, in the process of hypnosis for psychological patients**, accidentally discovered the fact that people have a past life, and wrote the actual process into a book to make it public, which was widely recognized by the psychological community (because many psychologists also have the same experience, but they are afraid that people will say that they are superstitious and dare not make it public). Thousands of examples can prove the existence of reincarnation and the soul, as well as the truth of cause and effect, and Dr. Weiss himself has taught people that everything in the world is not accidental, but has a cause and effect. These facts show that people do not die, but only the body, and in fact prove that the Dharma says that every drink and peck is not predetermined, it is all self-inflicted, and we should reflect on it as soon as possible to improve our spirituality.

Planting melons and getting melons and planting beans and getting beans is the principle of cause and effect.

However, the process of growing melon seeds into melons is very complicated, and there are infinite variables due to the changes in sunlight, moisture and fertilizer, we don't need to go to the details of these variables, otherwise we will drill into the tip of the horns and consume time and energy.

In fact, it is not difficult to understand, after eating, you have to go to the toilet, eating is the cause, and going to the toilet is the effect.

The Dharma has to be confirmed by everyone in the Dharma. So you have to go through it to believe it. You won't necessarily believe it. That's why it's said that it's immature.

Categories: Society Culture >> Religion.

Problem description:1There is a cloud in the "Lengyan Sutra": "The heart is the precept, because of the precept, because of the precept, because of the wisdom."

2."Dharma Sutra" cloud: "To win and lose, no blame for self-peace" 3

Or there are people who come to ask for the identity of the hands, feet, ears and nose, the flesh and blood of the head, and the bone marrow, and the Bodhisattva Mahasattva sees the one who comes to ask for it, and he can give it all with joy.

Analysis: 1, "The heart is the precept, because of the precept, because of the precept, because of the wisdom." ”

Always take care of your heart and keep it from getting distracted. This is the heart, the vow. This is because after a long period of contemplation, concentration is formed, and if you keep maintaining this concentration, wisdom will gradually arise.

The vows here are pure vows without distinction between good and evil.

2. "Go to the heart of victory and defeat, and be at peace without blame".

That is, if there is no gain or loss mind, then you will naturally enter into a pure mind without distinction, and your mind will naturally be stable.

3. "If there is a person who comes to ask for the hands, feet, ears, nose, head, flesh, blood, and bone marrow, the Bodhisattva Mahasattva, when he sees the one who comes, can give with all joy."

If sentient beings come to ask for help, the bodhisattva should make joyful offerings, even if it is physical, etc. Notice that sentient beings here do not refer to only those who are good, but all sentient beings. What is requested is not just the Dharma that was born, but everything that comes out of the world.

If you can make offerings, you must make offerings with joy, and there will be no remorse and pain.