Who is the person who warms the bed for his father, and what is the story?

Huang Xiang Wen Xi. When Huang Xiang was a child, life at home was very difficult. When he was 9 years old, his mother died.

Huang Xiang was very sad. He was very filial to his parents, during his mother's illness, Xiao Huangxiang has always been around, guarding his mother's bedside, after his mother died, he cared more about his father, took care of him, and tried to let his father worry less.

Winter nights are particularly cold. At that time, the farmer's home did not have any heating equipment, and it was really difficult to sleep. One day, when Huang Xiang was reading at night, she felt very cold, and her hand holding the scroll was cold for a while.

He thought that in such a cold weather, his father must be very cold, and his old man worked all day during the day, and he couldn't sleep well at night. Thinking of this, Xiao Huangxiang felt very uneasy. In order to keep his father from being exposed to the cold, he quietly walked into his father's room after reading, laid a quilt for him, then took off his clothes, got into his father's quilt, and used his body temperature to warm the cold quilt before beckoning his father to sleep.

Huang Xiang warmed his father's heart with his filial piety. The story of Huang Xiang Wenxi spread like this, and everyone in the neighborhood praised Huang Xiang.

Summer is coming, and Huang Xiang's low house is extremely hot, and there are many mosquitoes and flies. In the evening, everyone was in the courtyard to cool off, although everyone kept shaking the pampas in their hands.

But I still don't feel cool. At night, everyone was sleepy and ready to go to bed, and then everyone realized that Xiao Huangxiang had not been here.

Xiang'er, Xiang'er. His father hurriedly raised his voice and called out to him.

Daddy, I'm here. With that, Huang Xiang walked out of his father's room. He was sweating and holding a big fan in his hand.

What are you doing, it's weird hot," Dad said distressedly.

It was too hot in the house, and there were a lot of mosquitoes, so I fanned hard with a fan, and the mosquitoes ran away, and the house seemed cooler, so you can sleep. Huang Xiang said. Dad hugged Huang Xiang tightly, "My good boy, but you are sweating yourself!" ”

Later, in order to let his father rest well, Huang Xiang always took a fan after dinner, ran away with mosquitoes and flies, and fanned the bed and pillow where his father slept cool, so that his father, who was tired all day, fell asleep earlier.

It is the "Painting Landscape Preface" of Zong Bing of the Song Dynasty during the Northern and Southern Dynasties.

Allusion: "Lying Tour" first appeared among some literati and metaphysicians in the Wei and Jin dynasties. The ancients were difficult to travel to distant places due to the simple means of transportation, but they also wanted to realize the philosophical ideas contained in the landscape, because metaphysics was very popular at that time, and was respected by most literati and scholars, and gradually there was a way to understand the landscape by appreciating landscape paintings.

This method of lying down is based on an inevitable phenomenon of the historical period at that time. Since then, "Lying Tour" and "Lying Tour" have become an important proposition in the history of Chinese art and aesthetics, and have been accepted by later generations to express the same feelings and experiences.

The painting named after this: "Xiaoxiang Lying Tour".

The "Lying Tour of Xiaoxiang" is an interpretation of "Eight Views of Xiaoxiang", but the painter or patron has modified it meaningfully.

The landscape includes themes such as falling geese, smoke temples, mountain markets, fishing villages drying fishing nets, and puffed sails that suggest "returning to the sails", but the three evening scenes—"Evening Snow", "Night Rain", and "Autumn Moon", are difficult to depict. If represented, they will be extraordinarily dim and indistinct in the hazy clouds.

The author of "Xiaoxiang Lying Tour" uses smudging to blur the outline of the mountains and blend the boundaries into the light mist. The long handscrolls are drawn with soft, delicate lines, delicate details and translucent blends. The brushstrokes appear in hair-thin lines that represent details such as bridges and boats, or ink dots that are dyed with wet dots to express leaves.

Xiaoxiang Lying Tour has existed in Japan for more than a century, even if the author is not a famous painter, the actual identity background is not clear, this landscape painting that has gone through disasters, as one of the representative works of "Xiaoxiang" theme landscape painting from the Northern Song Dynasty to the Southern Song Dynasty at the end of the twelfth century, rich in integration and transformation significance, is still valued by art historians.

Scholars have studied the composition, brushwork, ink expression, formal style and so on of the painting. Among them, Professor Kei Suzuki made a detailed study from 1973 to 1979; Valerie Malenfer Ortiz's book focuses on the book "Lying in Xiaoxiang" and comprehensively discusses the special value it presents in the historical process of Chinese landscape painting creation and appreciation.

The first to invent the way of "lying tour" was some literati and metaphysicians in the Wei and Jin dynasties, and the first to put forward the word "lying tour" was Zong Bing of the Song Dynasty during the Northern and Southern Dynasties.

Famous Paintings": "Song Zongbing, few words, good calligraphy and painting, good landscape. Involved in Jingwu in the west, ascended to Hengyue in the south, because of the Yuheng Mountain, returned to Jiangling with illness, sighed:

The old and sick are coming, the famous mountains are afraid that it is difficult to travel all over, when the view of the road, lie down to swim. 'All that travels is on the wall, sitting and lying on it. ”

The ancients were difficult to play in the distance because of the simple means of transportation, but they could feel the philosophical ideas contained in the landscape, which were mentioned in the Analects, Lao Tzu and Zhuangzi, and metaphysics was very fashionable at that time, and was recommended by most literati and scholars, so it was realized by playing with landscape paintings. At that time, there were not many people who directly climbed the mountain and faced the water like Xie Lingyun, the founder of landscape poetry in the Eastern Jin Dynasty. It was not until later, almost in the Sui and Tang dynasties, that horses became a necessary mode of transportation for ordinary scholars, and it became a more common phenomenon to directly play the landscape.

With the deepening of people's understanding of natural landscapes, the way of gardening has also begun to become fashionable.

Therefore, this way of lying down is an inevitable phenomenon based on the historical period at that time.

Zong Bing. "Song Book: The Biography of Zong Bing" (Zong Bing) is a good landscape and loves to travel far ,......There is a disease back to Jiangling, sighing: 'The old and sick are coming, and the famous mountains may be difficult to see, but when you have a clear view of the road, lie down and swim it.'

All the wanderings are in the room, and people say: 'Stroke the piano and exercise, want to make all the mountains sound.' ’

Lying tour: Viewing landscape paintings instead of sightseeing. Ni Zan of the Yuan Dynasty said:

A bunch of chrysanthemums is an offering, and the walls are full of rivers and mountains for lying tours". In the Wei and Jin dynasties, metaphysics further promoted the transformation of the concept of landscape, and people did not pay much attention to the image painted by the landscape, but attached importance to the way contained in the landscape, that is, "to flatter the Tao with form" and "to be one with the Tao". The sages of the Wei and Jin dynasties, such as Ji Kang and Ruan Ji, who advocated clarity and clarity, invented the way of "lying and traveling" the landscape, which promoted the independence and development of landscape poetry and landscape painting.

Zong Bing also put forward the visual concepts of "should be seen and understood", "should be felt by the eye", and "the god is beyond reason", which made an essential definition of early Chinese landscape painting.

Rotten Ke people fingered.

Bai woodcutter.

In the Jin Dynasty, when a king was chopping wood, he went to the mountains and saw that there were a few boys playing chess, so he went to listen to it. Tong Zirong gave Wang a thing shaped like a jujube pit, and after he swallowed it, he didn't feel hungry. After a while the boy said to him:

Why don't you go yet? "Only then did he get up, and when he looked at his axe, the handle of the wood was completely rotten. By the time he returned, his contemporaries had already died.

Legend has it that in the Western Jin Dynasty, there was a young farmer named Wang Zhen, who once went up the mountain to collect firewood and came to the mouth of Wang Qiaoxian Cave. Wang Zhen was bold and curious, and thought, the Rong family said that there were immortals in the cave, why don't I go in and take a look?

Because the entrance of the cave is very small, only one person can pass, the depth of the hole is more than three zhang, and the width and height are each zhang. Wang Zhen had just entered the cave and could not see anything. In an instant, light seemed to penetrate the roof of the cave, and I saw two children playing Go.

Wang is a good chess player, and was attracted by the superb chess skills of the two children. As if they hadn't noticed anyone entering the cave, the two children ate jujubes while playing chess, and sometimes handed the jujubes to Wang Qian to eat.

After watching a game of chess, the child said to Wang Qian, "You should go home too." The king leaned down to pick up the axe, but he did not realize that the axe (axe handle) had rotted, and only the iron axe remained.

Wang Zhen returned to the village, why no one knew anyone anymore, asked his parents, only to know that they had been dead for more than 100 years, and since then, descendants have called this mountain "Rotten Ke Mountain".

Only into the person Wang Zhi Wang Zhi went up the mountain to chop wood, saw two boys playing chess and stopped **, and when the chess game ended, the axe in his hand had rotted, and he returned to the village to know that 100 years had passed.

Oh, oh, oh, oh (-

The meaning of this sentence is: people often say that the slave once lived in this place, and the slave was Liu Yu, Liu Yu was born poor, and his parents died when he was young, so he was born at the bottom, and later joined the army and made many military exploits, and finally established great merits.

Stories of ancient Greek mythology, children's favorite.

The Three Chapters of the Law is a Chinese idiom that refers to something that has been agreed upon or clearly stipulated in advance. Generally refers to the establishment of simple terms to be complied with. From Han Sima Qian's "Historical Records: Gaozu Benji".

In 208 BC, Liu Bang led a large army into Guanzhong and reached Bashang, which was only a few dozen miles away from Xianyang, the capital of Qin. After only 46 days as the queen of Qin, Ziying surrendered to Liu Bang. After Liu Bang entered Xianyang, he wanted to live in a luxurious palace, but his henchmen Fan Hao and Zhang Liang warned him not to do so, so as not to lose people's hearts.

Liu Bang accepted their advice and ordered the palace to be closed, leaving a small number of soldiers to protect the palace and the treasury where a large amount of treasure was hidden. In order to win the hearts and minds of the people, Liu Bang gathered the fathers and heroes of the various counties in Guanzhong and solemnly announced to them: "The harsh punishment laws of the Qin Dynasty have made everyone miserable, and they should be abolished completely."

Now I have made a pact with you that no matter who you are, you must obey three laws. These three are: the murderer shall be put to death, the wounder shall be punished, and the thief shall be condemned!

Fathers and heroes all expressed their support for the three chapters of the Covenant. Then, Liu Bang sent a large number of personnel to various counties and townships to publicize the three chapters of the law. When the people heard this, they all enthusiastically supported it, and they took cattle, sheep, wine and food to comfort Liu Bang's army.

Due to the resolute implementation of the three chapters of the law, Liu Bang won the trust, support and support of the people, and finally won the world and established the Western Han Dynasty. Source: "Historical Records: Gaozu Benji".