Where in the Northeast are there vanishing villages?

All of us are the perpetrators of the "vanishing villages".

Feng Jicai, vice chairman of the China Federation of Literary and Art Circles and chairman of the China Folk Literature and Art Association, said in Tianjin on the 20th that 80 to 100 villages disappear every day in China, and the speed is staggering. It is not known how many of these vanished villages are traditional villages with cultural preservation value.

There is a cloud in the market, "push up three generations, we are all rural people", our roots are rooted in the countryside. Watching such news, it is difficult to hide the sadness in our hearts about the disappearance of a certain historical and cultural carrier.

At this time, we will point our anger at "forced demolition", at the "relocation" that is forced to attract investment for a certain project, and at various activities ......such as building cities, lakes, golf courses, and villasWe will even oppose urbanization. In the face of urbanization, which had just reached 51% at the end of last year, the previous euphoria will be lost. It will be more about compassion for rural culture and civilization.

However, as long as society develops, the "clash of civilizations" will not be interrupted. The conflict between urban and rural civilizations, between industrial civilization and agrarian civilization, will not be eased by human sentimentality.

In fact, each of us is the perpetrator of the disappearance of the village. We all chose to flee the countryside and turn away from the quiet. However, if we don't leave the countryside, we may not even be able to see the newspapers of the day, we may not even be able to connect to the Internet, and we may not even be able to take a hot shower ......In rural life, there is quiet, peaceful, noisy and noisy that is not found in the city, but there are also some inconveniences in life.

From this point of view, the disappearance of villages is not only due to the forced demolition of power, but also the perpetrators of the disappearance of villages in the case of irreversible urbanization. It was we who betrayed the rural life that we now wish to live and miss.

Each of us moves between the city and the countryside. We all want to have a rural home in our hearts, but we prefer to live in the city and look at that rural land.

As a carrier of traditional culture and a heritage of historical development, natural villages certainly need to be protected. We need to oppose forced demolition, and we need to oppose the construction of cities, lakes, golf courses, and villas. However, let's not forget that each of us has been bewitched by the "miscellaneous" big city, and we are all responsible for the "vanishing village".

In ancient times, the Northeast was a fishing and hunting life, and there were no villages. In the later period, there were small-scale villages for farming, and the houses were all adobe houses, and no one maintained them and had a short lifespan. There could be no large-scale ancient villages. The adobe houses were short-lived, and the ancient villages could not be preserved to this day. The ancient city of Yeh is old, but not a village.

There are few ancient villages in the northeast, because most of the people there went to the east in the last years of the Qing Dynasty.

There is a Yushutai town under Siping, Jilin Province, which has a history of more than 400 years.

Look at the villages where reportage has disappeared, many of which are no longer inhabited.

No, the saline-alkali land in the Northeast is full of cities, factories or even villages.

If you are in the black soil, you will not starve to death if you plant anything. Therefore, uninhabited villages basically do not exist. But I have to say that the population density in the Northeast is really not large, the villages are quite small, and it is normal for each family to cultivate land for a few days, so the distance between villages is quite far.

When I took a car to Heihe the year before last, I saw a lot of them on the side of the road.

If the cattail grass scattered in the wind disappears like a flower, it will be a sight to come and go in an instant.

Coca-Cola, look at Coca-Cola, look at Coca-Cola.

Gradually, slowly, slowly, quickly.

**: Language: Chinese.

Number of pages: 125 pages.

Size: 16 pages.

Binding: Paperback But this small place is called a village, although the population of the village is ten times that of the village is not necessarily as large as the population of other villages, but anyone who knows the situation of the village will not think that there is anything wrong with this place being called a village.

Located in the northeast corner of Yunnan, adjacent to Guizhou and Sichuan, standing under the big walnut tree at the east end of the village, this bubble of urine can flow from Yunnan to Sichuan, and then from Sichuan to Guizhou, and finally flow back to Yunnan, because this big walnut tree is the boundary tree of the three provinces.

The biggest feature of Tiancun is that it is poor and backward, the mountains are high and the emperor is far away, and the gods do not want to take care of it.

The population of Qitian Village is small, but the area is much larger than any village in Artichoke Township, but it is a pity that the land is too barren, and it is a cold mountainous area, so there is not much harvest from planting anything, so the villagers of Tiancun not only do not have more light on the ground, on the contrary, they are poorer than other villagers. The life of the villagers is tight and bitter.

Living in the deep mountains and old forests, it is also a two-hour mountain road to the nearest Shangwuping Village. The transportation of the village is inconvenient, the information is blocked, the people outside do not know that there is such a place on the earth, and the people in the village do not know the outside world.

Usually the remote mountainous areas are very poor and backward, but the villages are even poorer and more backward.

It's just such a place, no one wants to care, no one wants to care. Therefore, anyone can be the emperor of the soil in this place, how long to be the emperor, how long to be the emperor, anyway, the villagers don't know about resistance at all, so they can't talk about resistance, and they can't talk about what danger there will be when they become the emperor of the soil in this place.

There is indeed no danger, the villagers have to ask the blind man in the village to take a hexagram when they fart, even if the weather is sunny and rainy, and they have to ask for a fortune when sowing seeds and watering the ground. In short, red and white ceremonies, birth, old age, sickness and death, eating, drinking, Lazar and sleeping, all ask God to ask hexagrams. How could such a villager rebel?

What about superiors? Does the superior not care?

Who will care about this place? Who wants to care about this place? This place will only drag them back, and will only harm their dreams of promotion and fortune.

Of course, the official doesn't want to come to this place, and he doesn't care what the ** of this place does to this place. This is also true, no one will look at this village squarely, when the village community was first divided, no village originally accepted the village of relying on Tian, and no one wanted this place to drag behind.

According to statistics, an average of 80 villages disappear every day in China, where does this number come from, is it true, and what does it mean?

Ten years ago, there were 3.6 million natural villages in our country, but now there are only 2.7 million left, and "it is better to say that 80 to 100 villages disappear every day". Feng Jicai.

China has a total of 100 million hectares of arable land, and as of 2016, 43% of the population still lives in rural areas, or 100 million (65% of the population is still registered in rural areas). Let's consider that the proportion of the working population in rural areas is 50% (17 percentage points lower than the national average), that is, there are still 100 million permanent workers in rural areas. Of course, there are still some people in the secondary and tertiary industries who run commissaries, work in village-run enterprises, and so on.

So China's agricultural population is about 1?200 million.

China has a total of 100 million hectares of arable land, and as of 2016, 43% of the population still lives in rural areas, or 100 million (65% of the population is still registered in rural areas). Let's consider that the proportion of the working population in rural areas is 50% (17 percentage points lower than the national average), that is, there are still 100 million permanent workers in rural areas. Of course, there are still some people in the secondary and tertiary industries who run commissaries, work in village-run enterprises, and so on.

So China's agricultural population is about 1?200 million.

If the poor people appeared on television, they would say that they should be sympathetic for their love, but when the poor people did live with them, their vision changed. In fact, what they need is to see the poor people on TV and contribute to it, so that they can have a sense of inner fulfillment. The relationship with the poor is not good, and in the university, even if it is the same dormitory, the relationship between urban and rural people is generally not so good that it will not be good, because the concept of life is too different.

However, when encountering particularly big changes, such as when they are seriously ill and need to donate, they will also give love, which is heartwarming.

In the Qing Dynasty, it was roughly equivalent to the present-day Northeast region as "Bianli", and the Inner Mongolia and Hebei areas it faced were "Bianwai".

But in order to truly understand "what is the place inside and outside the northeast of the Qing Dynasty", we must first have an understanding of the "wicker side".

"Wicker edge" is an earthen embankment with a width and a height of three feet each that is made of soil, also known as the strip edge, which is the "edge" referred to by "Bianli" and "Bianwai".

The wicker side is built by the Qing court in order to maintain the "place where the ancestors rejuvenated the king" and "Longxing heavy land" in the northeast today, which was built in the third year of Chongde (1638), and the twenty years of Kangxi (1681) were basically completed, and later expanded in some sections.

There are 21 side doors (later reduced to 20), 168 side platforms, hundreds of water outlets (the willow side is called the water mouth across the river), which is divided into three sections: east, west and north. Taking Weiyuanbao Town, Liaoning Province as the intersection point, it extends to the southeast, southwest and northeast directions, showing a herringbone shape. The eastern section is 975 kilometers long from Weiyuanbao Town to Fengcheng City, Liaoning Province (1638-1661), and the western section is connected to the Great Wall from Weiyuanbao Town to the southwest to Shanhaiguan (1648-1654).

The northern section is about 345 kilometers long from Weiyuanbao Town to the northeast to Fateh Town (1670-1681) in the north of Jilin City, Jilin Province.

Marked by the "wicker edge", the "wicker edge" to the west and north is the "outside the border", and the area of the present-day northeast demarcated by the "wicker edge" is the "edge inside".

Due to the continuous influx of immigrants in the Kannai, it was later abandoned and in disrepair, and the wicker edge was useless. After the twentieth year of Daoguang (1840), the Northeast was reclaimed and banned, and the wicker edge gradually became decadent.

My father was a Manchu with a yellow flag, and he talked about it in his "Self-Statement":

The so-called "outside the border" is the common name for the north of the border between the Manchu and the Mongols. The boundary is formed by a fence wall of low wicker woods, separated by a certain distance, and a gate is opened in the village, that is, the mouth, the north of the boundary is called the outside of the border, and the south of the boundary is called the border inside.

At the same time, my father said that the closest port to Yi County where he lived was Qinghemen, and the new (Litun) Yi (County) Railway at that time set up a station in Qinghemen.

This may be a confirmation.

When the Qing army entered the customs, it was often said that it was outside the Guan, referring to the Shanhaiguan, which was a military fortress in the northeast of Beijing.

The inside and outside should refer to the first line of Shanhaiguan.

Clearing the customs is about the inside and outside of the customs.

That is, Wu Sangui led the Qing soldiers into the customs.

It refers to the Shanhaiguan as the boundary.

It is also said that Heilongjiang is the boundary between inside and outside.

This side should refer to the "wicker edge" set up in the Qing Dynasty in order to protect the land of the dragon.

The wicker side of the Liaohe River Basin, south from the south of Fengcheng, Liaoning, to the north of Shanhaiguan to connect the Great Wall, with a circumference of 850 kilometers, is called Laobian, also called Shengjing Border Wall. It is 345 kilometers long and is called Xinbian. The western section of the old border from Weiyuan Fort to Shanhaiguan is under the jurisdiction of General Shengjing; The eastern section from Weiyuan Fort to the south of Fengcheng is under the jurisdiction of the Shengjing Military Department and is under the command of General Shengjing.

Xinbian was placed under the jurisdiction of General Ningguta (later General Jilin). At the traffic artery, the side gate 21 was initially set up, and later reduced to 20. Dozens of officers and soldiers are stationed at each side gate to inspect pedestrians.

The specific situation of the wicker edge is here, so I won't accept it.