What should I do if I can t recite the words of the Buddha for a while?

Unable to recite a single incense stick, many delusions are mixed in, destroying the Buddha's kung fu. Don't worry about this, the more you rush it, the worse it will be. What is it?

From this place you can realize how scattered your mind is. Usually you don't realize it, but this thought of the Buddha has been discovered, why is the mind so confused? How can there be so many delusions?

You'll find out. What to do at this time? Ignore it, let it go.

Pay attention to the Buddha name, regardless of distracting thoughts. After thinking about it for a long time, there will be fewer and fewer delusions, which proves that your kung fu is becoming more and more effective. Try to recite it, hoping that in a year, distractions will be reduced to a minimum, and you can recite for an hour.

One or two distracting thoughts, yes, not too many; Two hours have.

Three or five miscellaneous thoughts, all of which are fine, and the kung fu is quite good. Distractions come from? It's all selfish.

Therefore, we should usually use our hearts, enlarge our minds, no longer think about ourselves, think more about Elysium, remember the Buddha and recite the Buddha, and we will definitely see the Buddha in the future. This is a good thing, think more about Elysium, think more about Amitabha, and think more about suffering sentient beings. When we see sentient beings suffering like this, suffering like this, compassion arises.

You must know that now we have no power to help him, only to hurry to the Western Elysium. The Elysium has been accomplished, and I have the wisdom, ability, and supernatural powers to sail the Mercy Voyage backwards and help these suffering sentient beings. Therefore, the heart should stop at the truth, or it can be said that the heart dwells on the truth and does not move.

There is a hierarchy in studying Buddhism, and if you don't follow the order, you can't continue to cultivate.

It is for the fate of ignorance, the fate of the line of knowledge, the fate of the fame, the six places of the fame, the six places of the edge of the happiness, the edge of the more happy, the edge of love, the edge of love, the fate of the receiving, the fate of life, the fate of old age and death, the fate of old age and death. If you are hard, you will have faith. If you practice faith, you will have positive thinking. If you are thinking correctly, you will have righteous thoughts.

Zhengzhi. When we practice mindfulness and wisdom, we will have the ability to protect the roots, protect the precepts, have no regrets, be happy, be happy, stop being happy, be happy, see the truth, know the truth, be disgusted, have no desire, and be liberated. If you practice liberation, you will attain nirvana.

Only by knowing that everything is suffering gives birth to correct belief can we have righteous thinking, righteous thinking and correct knowledge, and reciting the Buddha is righteous thinking, and reciting the Buddha without a foundation does not grow wisdom, so it can be said that it is useless.

The Sutra also says that there is no harmony in the noble truth of suffering.

and so on, and the practice of the [Noble Truths of the Path] is useless.

Four, three, five) is what I smell. For a time, the Buddha lived in the house and gave the tree to the lonely garden.

When the elders go to the Buddha's place, the head of the Buddha is foot, sitting on one side, and the white Buddha says: "World-honored, these four noble truths.

For the gradual infernal? Waiting for a meal? ”

The Buddha told the elders, "These four noble truths are gradual and uninterrupted, non-continuous, and so on. ”

The Buddha told the elders, "If there is a saying that the noble truths of suffering are not endless, but those who are in the noble truths of suffering, the noble truths of suffering extinction, and the noble truths of the path of suffering are endless, this should not be said." So what?

If one is not in the Noble Truth of Suffering, but one desires to be in the Noble Truth of Suffering, the Noble Truth of Suffering, and the Noble Truth of the Path of Suffering, then there is no use. It is like a person, two thin leaves are joined into a vessel, holding water and holding it, and there is no use. If one is in the Noble Truth of Suffering, and one desires to be in the Noble Truth of Suffering, the Noble Truth of Suffering, and the Noble Truth of Suffering, and so on, then there is no use.

For example, if someone takes lotus leaves, joins them into vessels, and parades in water. If you are an elder, you will have to wait for the Noble Truth of Suffering, and those who want to be in the Noble Truth of Suffering, the Noble Truth of Suffering, and the Noble Truth of Suffering and Trace Traces are endless. It is the elderly, who are not equal to the Four Noble Truths, who should be diligent and convenient, increase their desire to rise, and learn without interruption.

The Buddha said that this sutra had been completed, and the bhikshus heard what the Buddha said and followed it with joy.

When you have distracting thoughts, you can't keep reading. We must put aside distractions and focus on sincerity.

Personally, I don't think you're really calming down, you're not blending in. will feel that he will be distracted by himself. To chant the Buddha, the mind must be as calm as water and forget all the world.

Are you a Buddhist? I have already taken refuge, so I say that I recite the Buddha's name every day. In fact, there are many ways to calm your mind. The main thing is that you go, and you don't go out. In fact, I think that sometimes writing calligraphy is more calming.

If you can't read it, it's either because of human inertia, or because you have something on your mind, and you need to be calm when you chant the Buddha's name! If you can't read it, close your eyes and rest a little! And then go on.

For example, your unjust creditors (of course, you believe in Buddhism should know this) will do everything possible to prevent your progress, so that you will be upset, because the more merit you have, the less chance they have of revenge, so when you recite the Buddha, you must not forget to dedicate the merit to them, so that they can gain some merit, so as to reduce the hatred in their hearts, the so-called merit is complete. Amitabha.

In other words, if you recite the Buddha, you can't calm down at all. That's something on your mind. As if it's just to complete the task, then you don't read it.

Karma leads to the change of kowtow and confession to the main, supplemented by recitation, and pay attention to the dedication of merits.

The dedication text is: I wish to dedicate this merit to the ancestors of the past dynasties, the six relatives and dependents, the tribulations, the wrongs, the relatives, the debts, the Lord, the wrongful killing, the manslaughter, the killing of all living beings, people, non-human beings, etc., may you be free from suffering and happiness as soon as possible, free from the six realms of reincarnation, and reborn in the Elysian World. All the bad karma created in the past was born from beginningless greed and hatred, born from body, speech, and mind, and I repent of everything now.

Three times. Great Dedication Text:

May this merit be dedicated to all sentient beings in the Ten Dharma Realms, to all Buddhas in the Ten Directions, to all the Bodhisattvas and Mahasattvas, to the Three Jewels and Dragons, and to the saints of Garan. Three times.

Prove that there is something in your heart and you can't calm down.

It's certain that you have Buddha karma, but the karma is not yet ripe, and the Buddha can't save you for the time being.

Isn't this the karmic obstacle that is present? Laziness is also a karmic obstacle.

Summary. Some people feel lost and troubled by this.

Some people feel lost and troubled by this.

Vary. Everyone's situation is different.

What does the situation mean?

Buddhism is very mellow, do not force the stool to infiltrate not reluctantly, don't listen to don't Mochang people say that if you don't read it, something bad will happen, too tired and don't miss it may be the precursor of kai's enlightenment, and the experience of learning Buddhism itself is a test of people's perseverance, confidence and sincerity.

It's just that if you have been reciting the Buddha for a long time, and suddenly you don't recite it, you will have no sustenance in your heart and become irritable.

But when you're enlightened, you don't feel anything.

Is it true that if you don't learn, something bad will happen to you?

No, it won't. If you decide that you don't want to learn, adjust your mindset.

In fact, a lot of discomfort is psychological.

It's not good to learn and not learn, and if you learn, you have to learn for a lifetime, is this true?

Still have my questions?

Oh. In fact, chanting Buddha is a kind of belief, and bad things will not happen just because you chant Buddha, nor will your luck get worse because you don't chant Buddha.

It's not like that, everything is fine.

Thank you. As the saying goes, the Buddha is in the heart, learn the Buddha and believe in the Buddha, but don't be bound by the Dharma, and the Dharma never requires the words and deeds of the Buddha.

Some people say that reciting Amitabha Buddha doesn't work, and when he has a stomachache, it hurts just as much, so why does his reciting Buddha have no effect? Because when he had a stomachache, he didn't put his mind on Amitabha at all, he was all in the way of his stomach, and he didn't concentrate on the Buddha.

It's like when we watch TV, if we want to watch the TV, we must look at the number channel of the TV, if the number is not right or jump this station at once, jump that station at once, so that the picture is messy and can't see clearly. This principle is very simple, the same is true for chanting Buddha, chanting Buddha must be whole body, whole mind relaxed, focus on a sentence of Amitabha Buddha.

If the body is still tight and stiff, it means that the mind is still hanging on the body in many places, not letting go, not focusing on the Buddha, so that there is no concentration, there are many focuses of attention, of course, it is not easy to respond, just like the number of the TV jumping around and not seeing the effect. It is easy to understand the truth, but in fact, to control one's mind, to calm down and settle down at any time and concentrate on chanting the Buddha, it takes patience to practice. If you don't believe it, you can try it now, you can recite the ten sentences of Amitabha now, if you don't have any distracting thoughts after reciting the ten sentences, then you will have a little foundation.

If you read. One or two times I thought that the bean bags in the refrigerator were about to go bad, and I couldn't do it without cooking them: I remembered that my beautiful dress had been bitten by a bug, which was a pity.

Thinking about the east and thinking about the west all of a sudden, they are all hindering some broken copper and iron in the world of Suva, which is of little value, which means that our hearts are tied to many things very tightly and we cannot be our own masters. We can't even control our hearts, our lives are also uncertain, we are not sure when we are leaving, and we don't know when we are leaving, and we don't know when we are going, so it is really unlucky, and it will be terrifying.

Wouldn't it be great if we usually practice saving the time of disliking the east and the west, saving the power of worrying about the east and hindering the west, reciting Amitabha, practicing that we can concentrate our minds on reciting Amitabha Buddha at any time, practicing to transform our original delusional attachments, practicing not being disturbed by the external environment, being our own master, and being our own master? Whether you live or die, you can be very comfortable.