Chant the Buddha s name and dedicate it to the unjust creditors who have lived for generations

There is no limit. Feel free to chant after that. Just make a vow and dedicate yourself. If you think about it, you can make a vow. It does not matter.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Pay attention to the dedication of merit.

The dedication text is: I wish to dedicate this merit to the ancestors of the past dynasties, the six relatives and dependents, the creditors who have been robbed and resented, the wrongful killing, the manslaughter, and all the living beings, people, non-human beings, etc., may you be free from suffering and happiness as soon as possible, free from the six realms of reincarnation, and reborn in the Elysian World. All the negative karma created in the past was born from beginningless greed and hatred, from body, speech, and mind, and I repent of everything now.

Three times. The Buddha said that the Sutra of Amitayus is in two volumes.

The Buddha told Maitreya Bodhisattva, the heavens, etc.: "Amitayus, Bodhisattva, merit and wisdom cannot be said. And its land, subtle, happy, and pure, if so, why not do good?

The nature of the Tao is written on the top and bottom, the hole is boundless, it is advisable to be diligent and diligent, strive to seek it, and will be transcendent, and go to the country of peace and happiness, cross the five evil paths, the evil paths are naturally closed, the ascending path is infinite, easy to go without people, the country is not disobedient, and the nature is involved. Why not abandon the world, diligently seek morality, and you can achieve extreme longevity and happiness?

However, the people of the world are vulgar, and they are not in a hurry, and in the midst of this drama and extreme suffering, they are diligent in their work to provide for themselves, without respect or humility, without poverty or wealth, and young men and women worry about money and wealth. There are fields and worries, there are houses and houses, cattle, horses, six animals, slaves and maids, money, food and clothing, and other thingsIt is very water, fire, thieves, grudges, creditors, burning, drifting, robbing, dissipating and wearingWhen there is no solution to the sorrow and resentment, the heart is not separated from the sorrow, the heart is firm and suitable for no indulgence, or the body is destroyed and died, and no one will follow the donation.

Amitabha.

After reciting the sutras and doing good deeds to accumulate virtue, dedicate the merits to the unjust creditors, and recite the great dedication text. Don't say so much.

It's not as good as reciting the Buddha and being reborn in the Pure Land of the West, if you insist on saying so many things, it's all your own thoughts and attachments. Release more animals for them and make offerings to the Three Jewels.

Dedication to the text is willing to use this merit to solemnize the Pure Land of the Buddha.

Report the fourfold grace, and the three ways of hardship.

If there is a person who has seen or heard, he has bodhichitta in mind.

Do your best to repay yourself and live together in the Land of Bliss.

Recite the Amitabha Sutra, the mantra of rebirth, and dedicate to the Buddha's Pure Land, which is to use this merit to solemnize the Buddha's Pure Land, report the fourfold grace, and help the three paths of suffering.

Recite the "Jizo Sutra", "Amitabha Sutra", "Mantra of Death".

May with this merit, solemnize the Pure Land of the Buddha, report the fourfold grace, and help the three paths of suffering, and if there is anyone who has seen or heard, he will develop bodhicitta and do his best to repay his body and be born in the Land of Bliss.

The Imperial Decree of the Supreme Spirit, the Lonely Soul of Chaoyou, the Ghost of Everything, the Four Lives, the Graceful and the Headless, the Ascending, the Gun and the Knife Killing, Diving, Hanging Rope, Bright Death, Secret Death, Wrongful Death, Creditors, Wrongdoers, Wrongdoers, Sons and Daughters, Kneel in front of the stage, Gossip Shines, Stands on the Hurdle, Gives Birth to Others, Bears Responsibility, Wealth and Poverty, Rescue, Urgency, Rescue, Urgency, Urgency, Death, Urgency, Rescue, T

Personal cause and effect, personal cultivation... As the saying goes, "Enlightenment, diligent cultivation, cause and effect, and no afterlife."

Think back to the wrongful creditor.

Amitabha.

Dedication is to break attachment, not just reciting a dedication text has an effect. It is necessary to practice real merits, and this dedication is effective. If even the dedication is so attached and separated, then how much merit is left to dedicate?

Copying sutras and reciting Buddhist sutras and mantras can dedicate merit to all sentient beings and seek rebirth in the Western Elysium. If there is a person with a special dedication, add his name in front. If you have a legitimate willingness, say it after the dedication and ask for the blessing of Amitabha Buddha.

Question: Should the dedication of the merits of the practice to the sentient beings of the Dharma Realm and their unjust relatives and creditors need to be dedicated, or should one of them be the main and the other secondary?

The old mage repliedYou don't have to be attached to each other like this, just dedicate yourself together. Or maybe you read the name of your unjust creditor first, and then then the beings in the Dharma realm, then it's fine, and this time it's done.

Don't do it several times, there are also differences and attachments in several times, it's not good, our own mind is not pure.

It is better to dedicate all the suffering of sentient beings together!

I usually dedicate myself to my unjust creditors and my ancestral relatives, and to your relatives and his unjust creditors will also get benefits at the same time.

If you are sick or have problems with your health, you should first dedicate yourself to your unjust creditors and let them take advantage of this merit to settle their grievances with you, and you will get better in all aspects of your body during your practice, and let others feel that it is good to study Buddhism. If it is a relative who has passed away, you should first dedicate it to him with this merit to rebirth bliss or the path of rebirth, so as to achieve it as soon as possible and save sentient beings. If you want a happy family and good health, you should dedicate it to them.

After the special dedication, we also have a great dedication, which is the dedication that we commonly use, in order to expand our minds, benefit from sentient beings, and form a relationship with sentient beings.

Dedicate together, and we all get benefits.

Both. As long as you are sincere, you are very special.

Amitabha.

OK. Whenever you make a merit, you can dedicate it to your own resentful creditors. Dedication to them, first, to repay the kindness, they were our parents, and second, to repay the debts, because we have hurt them in various ways.

The so-called dedication, the so-called 'dedication', is to turn the merits that oneself has cultivated, not wanting to enjoy them alone, but to 'returning' them to 'directions' and sharing them with all beings in the Dharma realm, so as to broaden one's mind and make the merits have a clear direction and not be lost.

Wrongful creditors originally refer to the beings who have formed the causes and conditions of gratitude, resentment, kinship, and affection with us since the end of the world, and have formed these four relationships. Now it mostly refers to all sentient beings that we have harmed in various ways since the end of this life.

Of course, you can, usually after reading it, you will make a dedication. If there is no dedication, then the merit is given to oneself by default.

Dedication can be made at any time. It has nothing to do with time.