Reciting the Buddha s name until he forgot to sleep and eat, I wanted to see Amitabha Buddha finally

Quite possibly. But be sure it's Amitabha.

There used to be a monk.

It is the three days of chanting the Buddha.

Amitabha Buddha appeared.

Said 10 years later.

But the monks are afraid that they will not be able to keep the vows for 10 years.

So I hope to pick it up in three days.

Amitabha agreed.

Three days later. The monk really passed away in the middle of chanting the Buddha.

Personally, I think. You can try it this way.

Next time, it will be like this.

You make a vow. I hope that after the death of my mother.

I will die again.

If it's really Amitabha.

After making a vow. I won't come back to pick it up.

If it's someone else's fault.

It's definitely going to come up again.

You are participating in a kind of Brahmin asceticism, Shakyamuni had practiced before awakening, when he practiced real bitter meditation, the wind and the sun, did not drink or eat, wanted to use this life to suffer, in exchange for countless lifetimes of happiness, almost died, the Buddha said that this kind of practice is too greedy, just an exchange of interests, can not become a Buddha.

And if you chant the Buddha just to see the Buddha and recite the Buddha's name, if you don't practice, if you don't give alms, the result can only be empty, that is, empty, [empty] or empty, if you [cultivate] like this, there is no chance to see the Buddha, and there is a great chance to wear a white robe.

If there is no dwelling mind, it is diligent. If you are happy, or you are surprised or frightened, all the thoughts that arise are obsessed.

Seeing all the states of the mind is unmoved, it is immortal and immortal, and it is to see the true Buddha nature.

It mainly depends on your own motivation.

Don't care about him for now, continue to chant Buddha with one heart, and then look at him again, and distinguish between truth and falsehood!

Whatever appearance is false. Is the purpose of practice to see the Buddha?

The mage did not see it, and did not know whether it was true or not.

Four characters and six characters are fine, and six characters are more respectful. The Buddhist scriptures say: "Reciting the Buddha and remembering the Buddha, you must see the Buddha in the future."

The following is the teachings of Master Yinguang:

It is advisable to recite six words for chanting the Buddha, or first recite six words, and then recite four words at the end of the day. It is not appropriate to read the four characters all the time. There are no two words in the south, that is, refuge, respect, prostration, and self-righteousness.

There are many people who have a quick picture of each picture, so there are many people who read four characters. It is often heard that some people advocate the benefits of specialization, only let people recite four words, make a vow to worship the Buddha, all of them are not necessary, and they are completely a layman. I only know how to do my own kung fu, but I don't know how to seek compassion from the Buddha.

The Pure Land method is based on the belief and wish to practice the three dharmas, and he only pays attention to his actions, and when he goes to worship, his actions are difficult to be very earnest, and for a long time they are involved in the flickering and superficial. Pray according to the text, do not follow your own opinions, not according to the purpose of the Pure Land. Cultivators are most afraid of being self-reliant, and they often hear that their qualifications are solid and their knowledge is biased.

It is okay to hold one Buddha exclusively, but it is a big mistake to abandon prayer and make vows, etc.! There is no need to pre-empt the appearance of the dying year. However, it is necessary to recite the Buddha in ordinary times, and it is enough to die with the Buddha when he is dying.

Recovering Chen Feiqing's Book of Monks).

Reciting the Buddha's Dharma, only those who die can gain from arrogant knowledge. Let the wise and the sage ignore it, take this Buddha name as the natal yuanchen, and vow to die. Even if the order is forced by death and made to change its course, it will not be obtained.

Only in this way can you be considered a smart person, and only then can you get real benefits. Otherwise, it is better to be honest and ignorant than to be able to make up your mind.

A Buddha name, including a great Tibetan religion, is endless. There are various differences in cultivating pure practitioners. For example, sailing down the river is easier to reach.

It's like eating, but eating one meal can also satisfy hunger, and it is not impossible to have all kinds of vegetables. If you can concentrate on reciting the Buddha and don't hold mantras, you can. If you concentrate on reciting the Buddha and breaking the mantra, you can't.

In addition, the mantra of rebirth is the help of the Pure Land Method! Reciting the Buddha should be six characters, and four characters can also be used. If you read it at the beginning, you will read six words, read it halfway, or when it will stop, you will read four words.

If you don't always read Nanwu, it will be slow and easy. Wherever there is a place in the scriptures that is called the name of the Buddha, there is no south. (Fu Zhuo Zhi Li's Book of Laymen).

If you read it aloud, you can read six words; Recite silently in your heart, how difficult the words are, and it is advisable to read four words. From day to night, when he sleeps, he is left to go, and when he wakes up, he continues to read. To chant the Buddha as his own natal Yuanchen, never give up for a while, Shu can be transcendent into the sainthood, get rid of life and death, and be born in the West. (Continued) Fu Tang Hui Zhen book.

If it is said that you have just entered the Buddha door and started to chant the Buddha, then of course you have to recite the Nan no Amitabha Buddha, and after reciting the Buddha for a long time, you can recite the Amitabha Buddha again with diligence. What do you think when you chant the Buddha? Naturally, it is to think of "Nam no Amitabha" or "Amitabha", to eliminate all delusions, just like listening to the teacher's lectures wholeheartedly during class.

Because Nam Wu means refuge, respect, prostration, etc., reciting these two words is like making a vow, and the necessary condition for cultivating the Pure Land to reincarnate in the West is to take refuge in Amitabha Buddha with true faith and earnestness, so those who are only getting started must first recite the word "Nan Wu", believe in Amitabha, hand over the cycle of life and death to Amitabha Buddha, hold the meaning of "Nan Wu" to your heart, and completely strengthen your own vow, and at that time, even if you recite the word "Nan Wu", your heart will have already taken refuge sincerely, so that it can be changed to four characters.

Amitabha Buddha (Sanskrit amitābha), also known as Amitayus Buddha, Buddha of Amitayus, Buddha of Amitayus, Buddha of Amitayus, etc. According to the Mahayana scriptures, Amitabha Buddha made a great vow in the past to establish the Pure Land of the West, reach out to all sentient beings in a wide range, and achieve immeasurable and solemn merits, which is widely revered and promoted by Mahayana Buddhism. Because when he made his great vow, he promised that if anyone recites his name, he will be reborn in his paradise.

Therefore, Amitabha Buddha is often used as a greeting in Buddhism.

It's okay, you can take a look at the Ten Recitations of Master Yinguang. Amitabha.

To practice the Dharma, you first find a painting of a Buddha statue, then visualize, write it down, and then find a good environment, chanting the Buddha name, four characters and six characters can be, depending on the more convenient for you to recite that, and then to a certain extent, you will find that all your delusions are gone, and then slowly there will be a warm phase, and the body will change after the warm phase arises, and then insist that if you can chant for 24 hours without fighting delusions, then you can directly see Amitabha. But this Amitabha Buddha is only a samadhi Buddha, and you have to go deeper to realize the samadhi of the Buddha.

At that time, you can go to Elysium at any time. Come and go freely.

Generally, in order to show respect, they all read six characters. There is no Amitabha Buddha in the south!

You can look at the Sutra of Amitayus, and there are various visualizations in it.

Reciting the word Buddha Ti Ganan, I will first look at the meaning of Nan.

It's okay, it's too cumbersome to visualize.

Amitabha.

In the eyes of ordinary people, there is the difference between a Buddha and a Buddha, and between a Buddha and sentient beings. In the eyes of the Buddha, all sentient beings are Buddhas, and there is no difference between Buddhas and Buddhas.

The Bodhisattva Avalokiteshvara should incarnate in thirty-two ways, and the bodhisattva should live in whatever body the sentient beings should have, and the bodhisattva's heart has never changed.

The name of a Buddha and the image he appears in depend on his desire to be in the cause and place before becoming a Buddha and his relationship with sentient beings. The Buddha nature is always the same. The three Buddhas of the Ten Directions, together with one Dharma Body, of course, also include us future Buddhas!

Therefore, all sentient beings and even the entire Void Dharma Realm are an inseparable whole.

Generally, in order to show respect, they all read six characters. There is no Amitabha Buddha in the south!

It's okay, it's too cumbersome to visualize.

Reciting the word Buddha Ti Ganan, I will first look at the meaning of Nan.

You can look at the Sutra of Amitayus, and there are various visualizations in it.

It's okay, you can take a look at the Ten Recitations of Master Yinguang. Amitabha.

Hehe, your heart is gone. It's no longer on the Buddha name. If you keep reading the four words, you will naturally hear like this.