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Original text] A gentleman is not different, and he is good at things. The qualifications and temperament of a gentleman are no different from those of ordinary people, (except that a gentleman) is good at using external objects.
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Being good at things means that the qualifications of a gentleman are no different from those of ordinary people, and the reason why a gentleman is higher than ordinary people is because he can be good at using external things. Being good at making good use of the existing conditions is an important way for a gentleman to succeed.
1. Pinyin. shàn jiǎ yú wù。
2. Source. A gentleman is not different, and he is good at fake things", Xunzi's "Persuasion". The whole sentence is a judgment sentence. "Fake in things" is the postposition of the prepositional structure, that is, "in the object of falsehood", "with the help of external objects".
Yu: Introduce objects related to the action behavior, indicating who the action cover is directed to. The prepositional structure of "yu" is located after the verb or predicate and is used as a complement. It can be translated as "toward". "Good" is good at "good", good at.
3. Application. Only by being good at things can we conform to the law and improve ourselves! A person who is good at hypocrisy knows how to discover something from ordinary things. People who are good at pretending to be good at things can solve the current problems according to their own wishes and pave the way forward for themselves!
Examples of good and false things:
1. Wind power generation.
Attempts to generate electricity from wind began as early as the beginning of the twentieth century. In the thirties, Denmark, Sweden, the Soviet Union and the United States successfully developed a number of small wind power units using the rotor technology of the aviation industry. Widely used on windy islands and remote villages, it obtains much lower electricity costs than small internal combustion engines.
2. Sub-tour. When Ziyou was the commander of Wucheng, the storks living on the mound outside the city gate moved the nest to a stone tablet in front of a tomb. The old man guarding the grave said:
It suddenly moved its nest to a higher place, indicating that the area is going to be flooded, right? Ziyou actively organized everyone to repair the ship, and in the end the state ruler survived a flash flood.
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The qualifications and temperament of a gentleman are no different from ordinary people, but a gentleman is good at using external objects.
1. Original text: Warring States Xunzi "Xunzi Persuasion".
I try to think all day long, it is better to learn what I have to learn; I try to look at it, it is better to climb the heights. Ascend and move, the arm is not lengthened, and the one who sees is far away; Blowing with the wind, the sound is not a disease or a slow observation, and the one who hears it is prominent. Those who fake horses are not profitable, but thousands of miles; Those who fake the boat are not able to water, but the rivers.
A gentleman is not different, and he is good at things.
2. Translation: I used to think all day long, but I didn't learn as much as I learned in a moment; I used to stand on tiptoe and look far away, but it was better to climb up to a high place and see the vastness. Ascend to a high place and beckon, the arms are not lengthened, but others can see them from a distance; Calling with the wind, the voice does not become louder, but the listener can hear it clearly from a distance.
People who use chariots and horses do not walk fast with their feet, but they can reach thousands of miles away.
Those who use boats are not good swimmers, but they can cross rivers. The qualifications and temperament of a gentleman are no different from ordinary people, but a gentleman is good at using external objects.
Extended Materials. 1. Creative background.
During the Warring States Period, the slavery system further collapsed, the feudal system gradually took shape, and history underwent epoch-making changes. Many thinkers expressed their own ideas on the social changes of the time from different positions and perspectives, and gradually formed different schools such as Moism, Confucianism, Taoism and Legalism, which were historically called the "Hundred Schools of Thought".
Hundreds of schools of thought have written books and lectures, publicized their own ideas, and criticized others, and a situation of "a hundred schools of thought contending" has emerged. Xunzi was a representative of Confucianism in the late Warring States period. He believes that the existence of the natural world is not subject to human will, but people can use subjective efforts to understand it, conform to it, and use it.
In order to reveal the importance of acquired learning, he wrote the article "Persuasion of Learning".
2. Appreciation. One of the major features of the writing of "Persuasion" is to illustrate the truth and prove the argument through metaphors. Except for a few places where the truth is directly explained, the whole text is almost entirely figurative.
The text uses a large number of common metaphors in life to explain abstract truths clearly, concretely, vividly, and in simple terms, so that readers can easily accept them. Sometimes the work combines juxtaposed metaphors to illustrate the problem from the same point of view over and over again. This technique is rhetorically called "metaphor".
The forms of metaphors in the text are varied, and sometimes the same thing is used as a metaphor, repeatedly illustrating the problem from the same angle, and emphasizing the author's point of view. For example: burying the high and moving, blowing with the wind, fake horses, fake boats, accumulating soil into mountains, accumulating water into abysses.
Sometimes two opposing situations are grouped together to create a sharp contrast that makes sense to the reader. For example, Qiji is compared with a horse, and rotten wood is compared with gold and stone. The metaphor is sometimes reversed first and then positive, sometimes first positive and then reversed, the content has its own emphasis on bending and danqing, and the sentence structure is also varied, and the reader has no sense of stagnation.
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The gentleman's nature is not different, and he is good at things.
Meaning: The nature of a gentleman is no different from other people, but he is good at taking advantage of and relying on objective conditions. It is often used for self-humility, saying that there is nothing powerful about yourself, that is, you just know how to use the objective environment and conditions.
Source: Xunzi "Persuasion".
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A gentleman is not different, and he is good at things.
Translation:"The nature of a gentleman is no different from that of ordinary people, (except that a gentleman) is good at using external objects. "
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A gentleman is not different, and he is good at fake things", which is a famous saying of Xunzi that we are all familiar with, which means that the qualifications of a gentleman are no different from ordinary people, and the reason why a gentleman is higher than ordinary people is because he can be good at using foreign things. Being good at making good use of the existing conditions is an important way for a gentleman to succeed.
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The gentleman's nature is not different, and he is good at faking things.
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"A gentleman is not different, and he is good at faking things" means that the nature of a gentleman is no different from that of ordinary people, (just a gentleman) is good at using external objects, from "Xunzi Persuasion".
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Junzisheng (pronounced xin fourth tone) is not different.
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I try to think all day long, it is better to learn what I have to learn; I tried to look at it, but I don't know how to climb high. Ascend and move, the arm is not lengthened, and the one who sees is far away; Blowing with the wind, the sound is not a disease, but the hearer is prominent.
Those who fake horses are not profitable, but thousands of miles; Those who fake boats are not able to water, but rivers and rivers. A gentleman is not different, and he is good at things.
In philosophy, there is the principle of unity of opposites (contradictions), everything in the world is contradictory, up and down, high and low, rich and poor, more and less, etc. are two sides of contradictions, these two aspects are mutually opposed and mutually exclusive, but they are interdependent, mutually unified, and transformed into each other under certain conditions, which means that the two sides of any opposition contradiction are inseparable from whom, just like God wants to destroy the devil, but one day the devil disappears, and God has no need to exist.
People of high morals make friends with me, and I know them; Those who are morally virtuous, (I don't associate with them, so) will not understand them.
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