If sentient beings remember the Buddha and recite the Buddha, they should come now, and they will de

This sentence is the general trend of the Bodhisattva chanting the Buddha Yuantong Chapter.

in a word. The purpose of the general trend to the Bodhisattva reciting the Buddha Yuantong Chapter is also to persuade people to recite the Buddha, and the method is the last sentence: all take six roots, and the pure thoughts are continuous, and you can get samadhi.

Si is the first. The meaning of the sentence you mentioned is: If the minds of sentient beings remember the Buddha and recite the Buddha, they will definitely see the Buddha now or in the future.

That is to say, reciting the Buddha is bound to be able to rebirth in the Pure Land, and the rebirth in the Pure Land is dependent on Amitabha Buddha to respond. As for remembering the Buddha and reciting the Buddha, it is not an ordinary recitation of the Buddha by name, but a new method of reciting the Buddha, that is, the recitation of the Buddha without reciprocity. The Buddha of Mindless Recitation is not reciting the Buddha with consciousness, but with the consciousness of the Buddha.

Chanting the Buddha, so that there is no appearance of chanting the Buddha, but I know that I am chanting the Buddha. The Dharma of the Buddha of Non-Sympathy is not something that ordinary people can do, but once you do it, you will be able to enlighten your mind, that is, you will be able to realize the true mind of immortality, and that is the true Dharma – all other Dharma is illusory and unreal. If you really achieve the Buddha of Non-Phase, then you will immediately reach the Lifeless Dharma Forbearance in the Elysian World.

of the realm.

If sentient beings remember the Buddha and recite the Buddha, they will definitely see the Buddha now and now, which means that if the minds of sentient beings always think about the Buddha and recite the Buddha, then they will definitely be able to see the Buddha now and in the future.

This saying comes from the Buddhist "chanting Buddha Samadhi", which is a method of practice to achieve inner peace and purity through methods such as chanting Buddha, remembering Buddha, and holding the name of Buddha, and finally reach the state of Buddhahood.

It is important to note that this method of practice is not suitable for everyone and is not effective in all situations. Before practicing, you need to have an understanding of your actual situation and take appropriate practice methods according to your actual situation.

If we can replace the ordinary man's mind with a Buddha name, then according to the resonance theory or the gathering of people by like, people and groups, we will become Buddhas after all, and seeing the Buddha is also seeing the true self-mind.

The beginning of the heart and the mind are all causes, and the present is the effect" means that every thought in the heart is inherited from the previous things, and it is a result. Therefore, all the realms that we feel at the moment are one result, and there is no such thing as a causeless effect. Because of what I did at the beginning, and now I have to bear the consequences.

For example: plant melons and get melons, plant beans and get beans.

The revelation of this sentence:

The cycle of cause and effect is the driving force of life and social development, where there is a cause, there must be an effect, and where there is an effect, there must be a cause. The cause is the effect of the previous thing, and the effect is the cause of the next thing. If the development of people or society is compared to a point, then the law of the growth of all things is the gene of this point, and it will inevitably begin to move forward; The law that the extremes of things must be reversed is the route of progress, which is in the form of undulating waves.

The law of the causal cycle is the driving force of this point, and if you enlarge the point of this movement, you will find that it is a circle formed by cause and effect. This is the form and law of the development and operation of our life, career, love and society.

All sentient beings are originally Buddhas, and the cycle of birth and death and nirvana are like a dream, in which sentient beings cannot wake up, and the Buddha only wants to awaken sentient beings and enlighten scaring beings about the reality of life.

All living beings have Buddha nature, and this is the only nature, and all living beings are equal.

Are the beings who are afraid of hell and evil ghosts broken off their Buddha nature? No.

So why can't sentient beings become Buddhas, but fall into the situation of the cycle of birth and death and cannot be liberated?

Because ignorance obscures Buddha-nature. Therefore, sentient beings cannot see nature clearly, so they cannot be liberated from the cycle of birth and death.

That's why the Buddha said that sentient beings have the wisdom and virtue of being as they come, but they can't attain it because of delusional attachment

All sentient beings have the wisdom and virtue of being like this, that is, all sentient beings originally became Buddhas, so in the Lotus Sutra, the Buddha can confer the memory of becoming Buddhas for sentient beings, because sentient beings have Buddha nature, so why did they fall into life and death?

It is only because of delusion and attachment that it cannot be attained.

Therefore, sentient beings have Buddha nature, but they forget that they can become Buddhas, and the Buddha only awakens sentient beings.

When sentient beings are delusional, clinging, and so on, and lose their true nature, they need to enlighten their inherent Buddha nature through the guidance of the Master.

When sentient beings have been instructed by the Master to practice sufficiently, to remove delusional attachments and ignorance, and to be able to see the nature of their minds, and when this original sufficient Buddha-nature is able to manifest light and wisdom, then they will be able to transcend their own nature without the need for the Master's inspiration.

Because self-nature is a Buddha, there is no other Buddha without nature.

The Master and the scriptures all play the function of attracting fascination and enlightenment.

If it is a clear mind, then the name of the husband, the heavenly teacher, the Buddha, so it is said that when the enlightenment is self-crossing, because the self-nature is self-crossing, not fake words, do not seek outside.

If you have never said a Dharma, if the Buddha has said the Dharma, you are slandering the Buddha.

Because the true Buddha is in his own nature.

All dharmas, all masters, exist only to enlighten one's own nature, but they don't actually exist, just like the cycle of birth and death.

Therefore, it is said that Nirvana of life and death is like yesterday's dream, so the Buddha has never said the Dharma.

There is a saying in Buddhism, called "Buddha is born from the heart, and if there is a Buddha in the heart, everything you see is a Buddha." It may seem like propaganda of subjective idealism, but it is not. Research in social psychology has long revealed that people are accustomed to interpreting all other relevant information in terms of pre-existing beliefs, the so-called "".Preconceived

The classic case of perceiving and interpreting events comes from Rosbart and Birrell's experiment, who asked University of Oregon students to rate the facial expressions of a man in a painting. The man in the painting has a nonchalant, neutral expression and no background.

The first group of students were told that the person depicted in the painting was a Nazi who had conducted barbaric biochemical experiments during World War II. The second group of students was told that the man depicted was a leader of an anti-Nazi movement that had heroically saved thousands of Jews.

As a result, the first group of students generally interpreted the man's expression as "ruthless", while most of the students in the second group thought that his expression was full of "enthusiasm and charity".

It's just that the identity of the man is different, and the perception of others about him has become diametrically opposed.

In everyday life, similar things are also everywhere. Fans always feel that the referee is deliberately targeting the team they support; Cold War couples always feel that the persuader is taking sides with the other; On the contrary, fans will give a kind explanation for all the actions of the celebrity. In layman's terms, we are always in the habit of deceiving ourselves by finding all sorts of reasons for our position.

You and I are mortals, and neither of us can purify the six roots and cut off the roots of afflictions. But when we know that our thoughts and opinions are not necessarily correct, we can learn to slow down first. Before you want to speak ill of people or criticize others, ask yourself, is what I am about to say really reasonable?

Isn't it out of preconceived notions? As long as this is done, there will be much less trouble in the world.

Do you believe that everything that happens to you is supposed to happen and has a cause.

All thoughts are causes, and what is received at the moment is the effect.

Who you meet, who you like, who you hate, who hurts you, who fails you.

What you have lost and what you have has is cause and effect.

Do you know why two people who are destined not to be together arrange for them to meet?

Because I owe too much to the group in my previous life, I am destined to pay it back in this life.

Everyone who appears in the trough is salvation, but every redemption is the next abyss.

What you are impressed by, what is your life!

There are many charming flowers in the world, but I am still a tree that is happy or happy with God.

Give yourself back, give others back to others, let flowers become flowers, and let trees become trees.

From now on, the mountains and rivers will never meet again, and I hope that in the next life, I will not see, I will not owe, and I will not miss.

It refers to Amitabha Buddha taking the vow of the Buddha to be reborn in the Pure Land. It is also made as the Great Acacia to ingest the heart's desire to make a wish, the fate of Shigaraku ten thoughts of the past wish, the famous Shigaraki ten thoughts of the life of the wish, the ten thoughts of the life wish, the name of the life wish, the heart of the heart of the faith and the happiness of the heart, the eighteenth wish. It is the eighteenth of the forty-eight vows of Mida.

Amitayus Sutra Volume I (Da12 268a): Let me become a Buddha, sentient beings in the ten directions, believe in happiness in my heart, want to give birth to my country, and even ten thoughts. If you are not alive, you will not attain enlightenment, but you will only get rid of the five negative slanders and slander the remaining slander of the Fa.

For the sake of the Buddha's vow, those who call the name of the Buddha and have the three hearts of sincerity, deep heart, and dedication to make a vow, and wish to be born in the Pure Land will be guided by the Buddha.

There is a Buddha in the heart, everything you see is a Buddha, there is love in the heart, everything you see is love, the so-called "there is a Buddha in the heart, everything you see is a Buddha", in short, there is love in the heart, and everything in the eyes is beautiful.

If we want to objectively judge a thing, when an object, we have to do it without what we want to judge, then if we have, it will roll out the situation that "there is a Buddha in the heart, and everything we see is a Buddha".

It should be that all sentient beings have Buddha nature, and all of them can become Buddhas. It is the heart that is the Buddha, and it is the heart that is the Buddha, so seeing the color is seeing the heart, and everything you see is the Buddha.

It's not that there is a Buddha in the heart, it's that the mind is a Buddha. Sentient beings do not see the Buddha, and it is their own perverted delusions that hinder the Buddha nature and cannot manifest it, so everyone learns the Buddha and sees the nature clearly.

To be able to see the pure nature of the Buddha is to see that all the Dharma is the Dharma.