After learning Buddhism, how to live for the sentient beings around you

The so-called saving sentient beings must first know what sentient beings are, if you don't know what sentient beings are, you will not be able to save them! The so-called sentient beings, all greed, hatred, obsession, poison, and jealousy in their hearts are, if they can be awakened, they are thoughts, and if they can't be awakened, they are thoughts! The so-called sentient beings are upside down thoughts, and this is called the crowd!

Taken together, they are all beings!

You will find that you can only save yourself.

It is recommended to study Buddhism at the "Buddha Education Network Academy".

As long as the quality is good and people are kind, the people around you will be with you, people's hearts are kind, with the passage of time, the years will test people's hearts, the essence changes, and kindness will always exist.

You can only go to the crematorium and burn it in a crematorium for a few days.

For those sentient beings who don't believe in the Dharma, of course, we have to face them with a compassionate heart, and it is better for us not to face the accusations of their ignorant behaviors and practices, but to find ways to persuade them in a roundabout way.

There are 84,000 Dharma methods, and each method is the supreme magic weapon to subdue the strong beings in the sampa world, and we need to use it wisely. "Myoho-renge-kyo" cloud: first hook with desire, and then let into the wisdom of the Buddha.

Guided by the preferences and desires of the worldly mind, we can gradually bring non-believing beings closer to the correct words, deeds, and habits, from opposing the Dharma to accepting the Dharma and then liking the Dharma.

Of course, for some stubborn people, we can only smile and tolerate. Although the rain is wide, it does not moisten the grass without roots, and although the Dharma is wide, it does not cross the people who have no fate.

We should have a positive, casual heart, in action to be active, in the results to be normal, this is the attitude we should have. I hope that my answer can solve the doubts of the senior brother, and may the senior brother be brave and diligent, and realize Bodhi as soon as possible, and there is no Amitabha Buddha in the south!

If the cultivators themselves are still confused and upside down, who are you going to save? I don't know if I will be reduced to three muds in the future, and I have to save others, isn't it a joke.

If you haven't saved sentient beings, you should first form a Dharma relationship. At present, sentient beings who are studying the Dharma do not have the ability to achieve liberation for sentient beings, so they should develop bodhichitta and wish to save sentient beings, and start by forming a relationship with sentient beings. If sentient beings are willing to accept it, they will talk about it more.

If you don't want to accept it, just let it go. Educate sentient beings, not climb.

Being able to listen and believe is for the sake of fate. Casual fate is to listen to it, then speak, if you don't listen, you will have a good fate. To save oneself is to save others, thinking that he is saving sentient beings, but in fact sentient beings are saving me. There is no Amitabha Buddha in the south!

By making a vow and dedicating the merits of their cultivation to sentient beings who are not good to them or who have malicious intentions towards them, they can become dependents of their own beings when they are transformed into sentient beings in the future, and temporarily place them in the Heavenly Fruits, so that they can attain the great fruits of happiness of the Buddha.

Don't do it forcibly, because if you don't know the opportunity, you can only make him create the bad karma of slandering the Three Jewels. Ignore him. Endure humiliation. Since he's done, it's up to you.

If you don't have enough skills, you should avoid it, and if you can't save it, don't do it, so as not to hit your confidence; When the Buddha taught the Sangha to deal with monks who were not good with the Dharma, he also said "silently", that is, ignore him.

Cultivate yourself well, you can save yourself first in order to save him, and you can really save all sentient beings is a bodhisattva or above, and ordinary people can only follow fate, and they don't need to be strong. The "degree" of discriminating may be another kind of harm.

Generally speaking, the easier to operate is the Dharma giving, and the more difficult ones are fearless giving, all of which require wisdom, ability, and skill, depending on one's own ability, and there is no uniform requirement.

The Dharma is boundless.

Difficulty: People who don't get it.

The rain is heavy. It is difficult to moisten the grass without roots.

So don't be discouraged.

AmitabhaWhen you are reborn in the Western Elysium, you will become a Buddha and you will be able to save sentient beings. If you are still an ordinary man, first follow the teachings and requirements of the Buddhist scriptures, correct yourself, be honest and do the most important thing, save yourself first, and move others by example.

To study Buddhism, you should see the original text of the teacher's lectures, such as Master Da'an's lectures, which are all mentioned in itOld Master--- the most important thing is the enemy, this person is against you, slanders you, insults you, frames you, hinders you, what about him? Equal compassion, decide not to criticize, remove your own karma. Accepting criticism from others is to eliminate karma, why praise others?

Gratitude. He got rid of the karmic habits for me, and he was kind to me.

The old mage--- self-discipline is to save him, self-discipline and degree he is one and not two, and he has done a good job, and the image of doing a good job can be shown to others, which can influence people. If you can't save yourself, but want to save others, the Buddha often says in the scriptures that "nothing is good", there is no such reason! Therefore, in order to help Buddhism transform sentient beings, we must first conscientiously follow the teachings ourselves.

Virtue should be repaid. Turn enemies into friends. Turn resentment into affection. In this way, we will transform all sentient beings. Do you understand? After studying Buddhism. Your heart should learn to be tolerant of all people. It's all Buddhas and Bodhisattvas.

We should not live in the heart of color, we should not live in the sound and fragrance of the touch, and we should live in the heart without dwelling, so we should not live in the ...... of the heart~

Before the Buddha was destroyed, Ananda asked the Buddha, "How should we subdue the wicked?" The Buddha replied, "It should be silently discarded." "Turn away from the wicked.

Hanshan Yu Shide's dialogue.

He should be persuaded to believe in Buddhism, and he should be persuaded to believe in Buddhism.

The question is not specific enough, explain it first, explain it first, and then tell the answer...