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Of course, after all, there are other eminent monks besides Tang Seng. And Tang Seng can also go down to the earth to hold a land and water conference.
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As soon as the water and land conference was held, it was dozens of days, and Tang Seng had time to continue to hold the water and land conference after returning to Lingshan to seal the Buddha, and the distance from the Tang Dynasty to Lingshan after becoming a Buddha was just a blink of an eye.
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I don't do it, because I think it will be difficult to continue without the support of Tang Seng and others.
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It turns out that the Buddha forgot to reward them due to carelessness, which is a very high-level and ceremonial courtesy in Buddhism. This is a manifestation of a person's sincere recognition and recognition of this person's identity, so this kind of reward cannot be missed, so the Tang monk and apprentice are re-founded.
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The reason why the Buddha wanted to recall Tang Seng to Lingshan after returning to the Tang Dynasty after taking the scriptures was mainly due to the following two reasons: first.
1. The reward ceremony for the four Tang monks and apprentices has not yet been carried out; Clause.
Second, the Buddha was worried that Tang Taizong Li Shimin would ask Tang Seng to help him increase his longevity.
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After Tang Seng learned the scriptures, the Tang Emperor Li Shimin immediately asked Tang Seng to preach the scriptures to verify the authenticity of the scriptures. So Rulai was in a hurry to bring back Lingshan.
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In fact, the real purpose of letting Tang monks learn scriptures is to promote Buddhism, increase the spread of Buddhism, and make Li Shimin more trusting of Buddhism, so as to worship Buddhism. Therefore, after taking the scriptures, Rulai has achieved his goal, and there is no need for Tang Seng to recite the scriptures for Li Shimin.
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Because, if you are afraid that Tang Seng will be in danger, when the scriptures are delivered, you will quickly call Tang Seng back, so that his safety can be guaranteed.
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Li Shimin sent Tang Seng to study the scriptures in the hope that the scriptures could "solve the knot of a hundred grievances and eliminate the disaster of no reason". If you know that the scriptures can't do it, so Tang Seng is urgently recalled. Without Tang Seng interpreting the scriptures, Li Shimin must have asked others to interpret the scriptures, and the scriptures did not do what Li Shimin expected.
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Sanzang was named the Buddha of Zhantan Merit, Sun Wukong was named the Buddha of Fighting Victory, Zhu Bajie was named the messenger of the Pure Altar, Sha Seng was named the Golden Arhat, and the White Dragon Horse was named the Eight Heavenly Dragons.
"Journey to the West" is the first romantic chapter in ancient China. None of the 100 copies of the existing Ming journal "Journey to the West" have an author's signature. Qing Dynasty scholar Wu Yuyi and others first proposed that the author of "Journey to the West" was Wu Chengen of the Ming Dynasty.
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Tang Seng was named "Zhantan Meritorious Buddha" by the Buddha, and Sun Wukong was"Fight to defeat the Buddha", Zhu Ba was named the "Pure Altar Messenger", and the Sha Seng was the "Golden Arhat."
The white dragon horse is the "Eight Heavenly Dragon Guangli Bodhisattva".
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Tang Seng is a real character in history, and he was later compiled into zhi**. He is a Buddha dao
The first Chinese edition of the Sect of Enlightenment.
A generation of patriarch - Quan - Master Xuanzang.
He traveled 50,000 miles to the west, lasted 19 years, went to India to get Buddhist scriptures and studied at Nalanda Monastery, the famous world Buddhist center in India at that time, and after returning to China, he translated 1,335 volumes of scriptures in his life.
From Xi'an to Xinjiang, to Afghanistan, then to northern India, and finally to the Indian continent to collect and study Buddhist scriptures. It's all hiking, and some say he's the greatest hiking enthusiast. Hehe.
The "Heart Sutra", the shortest sutra of Buddhism, which is well-known to everyone in modern times, was translated by him. Emptiness is color, and color is emptiness. It's a famous sentence.
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Zhantan Merit Buddha, Fighting Victory Buddha, Pure Altar Messenger, Golden Body Arhat Bodhisattva, Eight Heavenly Dragons Guangli Bodhisattva. I don't know exactly what the two Buddhas, the Pure Altar Messenger is, but Sha Wujing is a bodhisattva and not an Arhat.
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Tang Seng was named the Buddha of Zhantan Merit, Sun Wukong was named the Buddha of Fighting and Defeating, Zhu Bajie was named the messenger of the Pure Altar, the Sha Monk was named the Golden Arhat, and the White Horse was named the Eight Heavenly Dragons.
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Tang Seng: Zhantan Merit Buddha.
Monkey King: Fight to defeat the Buddha.
Zhu Bajie: The messenger of the altar.
Sand Monk: A golden-bodied Arhat.
White Dragon Horse: Eight Heavenly Dragon Horses.
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I only know that Sun Wukong was named the Fighting Buddha, that's for sure, and others don't dare to draw conclusions.
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Because their master and apprentice changed the country of their daughters.
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Giving a reward to the receiver is a recognition of his behavior, and it has always been a good wish and yearning to come to a happy ending, which has always been the tradition of the Chinese nation. Maybe that's what Wu Chengen thinks.
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This is from Journey to the West, and the meaning is obvious.
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If you are interested, you can read through Journey to the West, the chapter you are asking about is from the ninth chapter of Yuan Shoucheng's clever calculation of selfless songs The old dragon king's clumsy plan to commit the rules of heaven to the tenth chapter of the second general Gongmen Town ghost Tang Taizong's underground mansion resurrection of the soul.
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In Journey to the West. After many difficulties and dangers, the master and apprentice finally achieved positive results, and finally Tang Seng was named the Buddha of Zhantan Merit by the Buddha, and Sun Wukong was named the Buddha of Fighting and Defeating.
In Tianzhu's own country, Tang Seng was hit by the fake princess of the Jade Rabbit of the Moon Palace, and wanted to recruit him as a concubine. Wukong sees through the truth, rendezvous with Taiyin Xingjun, captures the Jade Rabbit, and rescues the true princess who is wandering outside the city.
After the Kou Yuanwai family was fasted in Diling County, Tongtai Prefecture, Xiniu Hezhou, the Kou family was robbed and the Kou Yuan was killed. Tang Seng and his apprentices were arrested and imprisoned as robbers, and Wukong entered the underworld to recruit back the souls of the Kouyuan, and the case was revealed.
The four masters and apprentices finally came to the holy land of Lingshan after a lot of hardships to meet the Buddha, but because they did not send people to Ananda and the two Venerables, they only obtained the wordless scriptures.
The Venerable Bai Xiong of the Ancient Buddha Sect reminded the Tang monks and apprentices to return to Leiyin Temple, and to do the personnel with the purple gold bowl given by the King of Tang, so as to obtain the 35 parts of the true scriptures and 5,048 volumes, and return to the East Land. I didn't want to be nine hundred and eighty-one difficulties and still lack a difficulty, and in the Tongtian River, the old turtle turned the four people into the river and wet the scriptures.
Tang Sanzang sent the Buddhist scriptures back to Chang'an, and the real body returned to Lingshan. Sanzang was named the Buddha of Zhantan Merit, Sun Wukong was named the Buddha of Fighting Victory, Zhu Bajie was named the messenger of the Pure Altar, Sha Seng was named the Golden Arhat, and the White Dragon Horse was named the Eight Heavenly Dragons. Sun Wukong became a positive fruit, and the golden hoop naturally fell off.
Since then, the five saints have come true and shared bliss.
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Tang Seng: Zhantan Merit Buddha.
Monkey King: Fight to defeat the Buddha.
Tang Seng was named "Zhantan Meritorious Buddha" by the Buddha, and Sun Wukong was"Fight to defeat the Buddha", Zhu Ba was named the "Pure Altar Messenger", the Sand Monk was the "Golden Arhat" and the White Dragon Horse was the "Eight Heavenly Dragon Guangli Bodhisattva".
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Zhantan merit Buddha, fight to defeat the Buddha.
The hundredth chapter of "Journey to the West" returns to the East and the Five Saints come true.
(If you come), you will be called to Tang Seng and others to take up the post recently. Rulai said: "Holy monk, in your previous life, you were originally my second disciple, and your name was Jin Chanzi.
Because you don't hear the Dharma, you despise my great teachings, so you degrade your true spirit and are reborn in the eastern land. Today, I am happy to take refuge, hold on to my Buddha, and take my teachings, take the true scriptures, and have great meritorious results, and increase the positive results of the great position, and you are the Buddha of Zhantan merit. Sun Wukong, you are in the heavenly palace because of the trouble, I use very deep mana, pressed under the Five Elements Mountain, fortunately the natural disaster is satisfied, returned to the Buddha, and like you to hide the evil and promote the good, on the way to refine the demon and subdue the monster meritorious, the whole end is the beginning, the promotion of the great job is the right result, you are fighting to defeat the Buddha. ......
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koushouhz
Recommended on 2018-02-27
Tang Seng (Zhantan Meritorious Buddha) Sun Wukong (Fighting to Defeat Buddha) Tang Seng was named "Zhantan Meritorious Buddha" by the Buddha, and Sun Wukong was"Fight to defeat the Buddha", Zhu Ba was named the "Pure Altar Messenger", the Sand Monk was the "Golden Arhat" and the White Dragon Horse was the "Eight Heavenly Dragon Guangli Bodhisattva".
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In the hundredth chapter of the original Journey to the West, the scripture learning team returned to the West after sending the scriptures, if they came to reward them according to their merits, they named Tang Seng as the Buddha of Zhantan Merit, and Sun Wukong as the Buddha of Fighting and Defeating, so whose title has a higher gold content?
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Tang Seng was named the Buddha of Zhantan Merit by the Buddha.
Sun Wukong was named the Buddha of Fighting.
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Tang Seng - 旃 (zhān) 檀 (tán) meritorious Buddha.
Monkey King: Fight to defeat the Buddha.
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Tang Seng: Zhantan Merit Buddha.
Monkey King: Fight to defeat the Buddha.
Pig Wuneng: Messenger of the Pure Altar.
Sha Wujing: Golden Arhat.
White Dragon Horse: Eight Heavenly Dragons.
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The four masters and apprentices of the family have traveled thousands of miles to ask for a sutra and worship a Buddha or something, if you only give the master and apprentice a few or two scriptures and send people away, it is too uninteresting. If you don't give a medal (title) to encourage them, it is estimated that they may go crazy.
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Monkey King: Fight to defeat the Buddha.
Zhu Bajie Pure altar messenger Bodhisattva.
Tang Seng, Zhan Tan Merit Buddha (旃 zhān), Sha Seng Eight Treasures, Golden Body, Arhat Bodhisattva.
White Dragon Horse Eight Heavenly Dragons Guangli Bodhisattva.
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Monkey King: Fight to defeat the Buddha.
Zhu Bajie: The messenger of the altar.
Sha Wujing: Golden Arhat.
Tang Seng: Zhantan Merit Buddha.
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An affirmation of the perfection of merit
In fact, it is to evaluate the title
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