All sentient beings were originally Buddhas, so why did they fall into humanity?

Through the clouds, all sentient beings have the wisdom and virtue of the same, but they cannot attain it because of delusion, separation, and attachment?

We were originally Buddhas, so why are we human beings? After becoming a Buddha, can you still be a human being? If we can't, what did we do in the first place, and if we can, what else do we do when we become Buddhas?

When we become Buddhas, we won't retreat, we won't retreat to humanity? Then why are you a man? Because of delusion, separation, attachment.

That was originally a Buddha, why did he have delusions and attachments? Just because of the thought of the moment. It is the delusional attachment of this thought at the moment that leads to delusion, and it falls.

So if you can really keep your mind still, you've succeeded. At the moment, since there is no Buddha, because there is no delusion, there is no time, no space, and the Buddha makes an analogy, gold mines contain gold. But to refine, after refining, it will not turn into stone.

Buddhahood is not coming back.

There are also Buddhas who should talk about each other, and if they come to talk about their own nature. They are all Buddhas, and they all have the nature of being like this, and they are all self-sufficient. This is self-purifying, but now it's confused, why it's lost, it's the idea of the moment!

What appears now is the ten thousand dharmas born of one's own nature, but the Buddha is the manifestation of the mind, and we are the manifestation of the mind and the change of consciousness. It is to add delusional attachment and turn to wisdom and wisdom, and you will become!

Originally, it is a Buddha, which means that the inner essence is a Buddha. The Buddha is like pure gold, and all sentient beings are gold mines, and sentient beings can become pure gold through cultivation and smelting.

From another point of view, empty flowers such as life and death nirvana, Buddhas and sentient beings are also empty flowers, and the six realms are all empty flowers. That's why all sentient beings are Buddhas.

All sentient beings are originally Buddhas, and it is convenient to say and speak according to the hearts of sentient beings.

Tracing the origin is called beginningless. So someone explained it initially. If there is initially, then originally from **?

<> Buddha has three impossibilities. Those who cannot destroy karma, those who cannot survive without causes, and those who cannot complete the realm of life.

1. Those who cannot destroy the karma. It is said that the Buddha Tanbi can emptiness all phases. Cut off the evil of all living beings. And you can't avoid self-determination. (Fixed-term business-holders.) The Cause of Decision. That is, the wooden guns, horses, mai and other newspapers are also. )

2. Those who can't guess and don't have a chance. It is said that the Buddha can guide all sentient beings. And those who can't live without fate are also.

3. Don't talk about those who can exhaust the living world. It is said that the Buddha can save all living beings in the world. And it can't make all living beings end.

All beings, all beings. For example, non-sentient beings. It's a sentient being.

All things have their own fate, and the Buddha said that the Buddha has a fate.

Medicine and medicine do not die of disease, and the Buddha is destined for people.

That year, I went to a temple.

I asked if I was related to the Buddha in the silver shirt. Sharp.

The host said, no.

I said, "Seek fate."

The host also said, "Eight thousand fates will be lost."

All sentient beings are originally Buddhas, and the cycle of birth and death and nirvana are like a dream, in which sentient beings cannot wake up, and the Buddha only wants to awaken sentient beings and enlighten scaring beings about the reality of life.

All living beings have Buddha nature, and this is the only nature, and all living beings are equal.

Are the beings who are afraid of hell and evil ghosts broken off their Buddha nature? No.

So why can't sentient beings become Buddhas, but fall into the situation of the cycle of birth and death and cannot be liberated?

Because ignorance obscures Buddha-nature. Therefore, sentient beings cannot see nature clearly, so they cannot be liberated from the cycle of birth and death.

That's why the Buddha said that sentient beings have the wisdom and virtue of being as they come, but they can't attain it because of delusional attachment

All sentient beings have the wisdom and virtue of being like this, that is, all sentient beings originally became Buddhas, so in the Lotus Sutra, the Buddha can confer the memory of becoming Buddhas for sentient beings, because sentient beings have Buddha nature, so why did they fall into life and death?

It is only because of delusion and attachment that it cannot be attained.

Therefore, sentient beings have Buddha nature, but they forget that they can become Buddhas, and the Buddha only awakens sentient beings.

When sentient beings are delusional, clinging, and so on, and lose their true nature, they need to enlighten their inherent Buddha nature through the guidance of the Master.

When sentient beings have been instructed by the Master to practice sufficiently, to remove delusional attachments and ignorance, and to be able to see the nature of their minds, and when this original sufficient Buddha-nature is able to manifest light and wisdom, then they will be able to transcend their own nature without the need for the Master's inspiration.

Because self-nature is a Buddha, there is no other Buddha without nature.

The Master and the scriptures all play the function of attracting fascination and enlightenment.

If it is a clear mind, then the name of the husband, the heavenly teacher, the Buddha, so it is said that when the enlightenment is self-crossing, because the self-nature is self-crossing, not fake words, do not seek outside.

If you have never said a Dharma, if the Buddha has said the Dharma, you are slandering the Buddha.

Because the true Buddha is in his own nature.

All dharmas, all masters, exist only to enlighten one's own nature, but they don't actually exist, just like the cycle of birth and death.

Therefore, it is said that Nirvana of life and death is like yesterday's dream, so the Buddha has never said the Dharma.

The eight sufferings and eight sufferings are the sufferings of birth, old age, sickness, death, resentment, love, parting, seeking and suffering, and the five extraction sufferings ("The Eight Sufferings of the Fa Yuan Zhulin"). From Emperor Liang Jianwen's "Ode to the Bodhi Tree":"Sad six senses, sinking eight sufferings, there is no great sage, who saves the wisdom bridge. "

Human greed and hatred come from upside down dreams and then become attachments, which is the root of samsara.

Dharma Realm Level Cloud: Suffering is righteous by persecution, and everything is done with the mind, and it is often troubled by impermanence and suffering, so it is called suffering. After all, there is no happiness for suffering, and this principle determines the truth, so it is called the truth of suffering.

There are twenty-five subdivisions, and the general theory is six paths of life and death. Twenty-five beings, namely the four continents and the four evil pleasures, the six desires and Brahma, the four meditations and the four empty places, do not think about that and that containment. The six realms, namely hell, beasts, hungry ghosts, asuras, and human beings.

Although the bitterness and happiness are different, after all, life and death are continuous.

Don't make all living beings suffer.

All actions are impermanent, all laws have no self, nirvana is silent, it is the three Dharma seals, and the suffering with leaks is the four Dharma seals.

The sealer, prove, use this to prove whether it is the meaning of the Dharma.

There is a leak is suffering, and leakage is the meaning of trouble, including confusion, confusion, dust and sand, and ignorance, all of which are troubles that hinder the way, because there are troubles, they create karma, and if they create karma, they will feel bitter retribution, and the Buddha said that the three rounds of confusion and karma are like evil forks.

Some people use the phrase "omission is suffering" to lament that all sentient beings are suffering, standing in the position of pseudonymous sentient beings, sentient beings, all fate is combined, and the Dharma body is caused by afflictions and sufferings from the migration of life and death, so some people also say that all sentient beings are suffering. However, in fact, it is not as good as having omissions, but it is suffering, expressing the cause and effect of confusion, karma, and suffering, and the reason is more obvious.

There are four major sufferings in a person's life, such as birth, old age, sickness and death, no one can escape, other birds and animals, ants and mosquitoes, these are all things that we can see, none of them are not living in worry, and what they can't see is the same, take the hungry ghosts and Taoist beings as an example, they are hungry all day long, the noise is thinner than the tip of a needle, after getting a little food, as soon as they eat it in their mouths, they immediately turn into flint, there are many more of these examples, and it is impossible to say that it is impossible to say in a year, so the Buddha said that all sentient beings are suffering, and we must purify all sentient beings.

Anything is too much, eating, dressing, housing, etc. In order to eat well, dress well, and live well, I worked hard to earn money, and I became a slave to my desires, which was very bitter. There are also some people who understand that it is much easier to be happy, so be an enlightened person and don't ask for hardships.

Sentient beings are covered by ignorance, immeasurably robbed, their heads are gone, they are reincarnated in the six realms, they occasionally gain life, birth, old age, sickness and death, unconsciously, and take suffering as happiness. The Buddha said that there are eight sufferings: the suffering of birth, the suffering of old age, the suffering of illness, the suffering of death, the suffering of resentment, the suffering of love and parting, the suffering of not being able to ask for it, and the suffering of the five extracts.

However, people are used to it. Gu Buddha said: It is difficult to strengthen sentient beings.

From the "Dafang Guang Buddha Huayan Sutra" volume 51.

Again, Buddha! Wisdom is everywhere. Why? There is no sentient being who does not possess the wisdom of the Buddha, but who perverts attachment with delusion and does not attain it; If we are free from delusion, all wisdom, natural wisdom, and unhindered wisdom will appear.

At that time, if you come to observe all sentient beings in the Dharma Realm with a barrier-free and pure wisdom eye, you will say: Amazing! Amazing!

How can these sentient beings have the wisdom of the future, and they are foolish and confused, and they do not know what they do not see? I should teach him the holy way, so that he will never be free from delusional attachments, and he will see in his body that the great wisdom of the Buddha is no different from that. 』

Meaning: It means that every sentient being has Buddha nature and can become a Buddha. But because they are blinded by delusional attachments, they cannot restore their Buddha nature. If you restore your Buddha nature, you will become a Buddha, and if you let go of your delusional attachments, you will become a Buddha when you restore your Buddha nature.

Generally speaking, sentient beings in the Three Realms have three sufferings, five sufferings, and eight sufferings, and this is the division of suffering from rough to detailed. The so-called three sufferings are suffering, doing suffering, and bad suffering. Since birth, sentient beings have to experience illness, old age, and death, and the glory and wealth in front of them are fleeting; For example, when you reach a certain level of meditation, you feel very comfortable, but eventually you have to sit down and go to eat and sleep, and then suffering appears again. Bad suffering means that even if we live in happiness temporarily, it will gradually become bitter over time.

For example, according to the classification of beings in the Three Realms, there are heavenly suffering, humane suffering, bypassing suffering, hungry ghost suffering, and hellish suffering; In addition, it can also be divided into five kinds of suffering: birth, old age, sickness and death, love and separation, unbelievable, resentment and hatred, and five yin and blazing. If the life process of birth, old age, sickness and death is divided into birth, old age, sickness, and death, plus the four sufferings that follow, it is the eight sufferings of life.

The sufferings of birth, old age, sickness and death, needless to say, we all have the remaining four sufferings. Love parting from suffering is the most common in life, such as people who love each other can't be together, the things we like deviate from ourselves, the world is greedy for their own body, and try their best to maintain it, but it is still aging, these are all love and parting from suffering.

For example, the aging of the body is a natural process, and no force can resist it, and even if we pursue the eternity of life, we cannot get it. If there is any kind of life experience that makes people miserable, then it is indeed the pain of life if you can't ask for it, but you can't get it.

Resentment is the opposite of parting with love, and the things and people we love keep leaving us, and the people and things we hate follow one after another. In life, the more we hate something, the more it often appears in front of us, and the heart produces resentment and anger, and our own troubles and pains are bitter.

People's suffering is often not because they get too little, but because they want to have too many things and want to have, and their desires are endless, and they can't ask for it, which is suffering.

In life, the loneliness of no one to understand and support, the disappointment and loneliness of working hard without results, the unfulfilled desire to achieve the goal, the pain and torture of illness, the helplessness of not getting it when you want it, and the helplessness of not wanting it when you can get it, are all suffering.

All the reunions and partings of people in the world, the dewy love, the gathering and the dispersal, the love but not the love, all are suffering.

Sentient beings are not enlightened and are in a state of ignorance of the truth of life in the universe, and thus they have the afflictions of ignorance, greed, hatred, arrogance, doubt, and so on. The thoughts and actions of sentient beings in response to these disturbing emotions have all kinds of consequences, which in turn bring about new ones. That's how sentient beings are caught up in more and more afflictions, with no end in sight.

If you don't have enlightenment, you have suffering, and if you want to be enlightened, you have to practice precepts, concentration, and wisdom diligently.

Because sentient beings are born, old, sick, and die, sentient beings have too many desires.

The Buddha said: Because sentient beings are ignorant.

Because there are eight sufferings in life: "birth, old age, sickness, death, resentment, love and separation, unwantedness, and the five yin are blazing", but sentient beings do not feel that this is suffering, ignorant and confused, so the Buddha said that all sentient beings are suffering!!