Water Tune Song Head is an example to analyze the transcendence of literature

This article is one of Su Ci's masterpieces. In terms of artistic achievement, it is strangely conceived, unique and romantic.

Color is the swan song in the Mid-Autumn Festival that has always been recognized. In terms of performance, the first half of the word is written vertically, and the second half is horizontally. The upper piece is high-rise, and the lower piece is full of peaks. The first half is a new introduction to the myths of the past dynasties, and it is also a successive development of the immortal poems of the Wei, Jin, and Six Dynasties.

The second half is purely painted in white, and the person and the moon are double. It's called Deductive Physics, but it's actually about human affairs. The pen is intricately looped, swaying and colorful. In terms of layout, the upper film rises in the air, and the entry seems to be empty; The next piece is layered with waves, returning to the virtual to the real. In the end, the virtual and the real are staggered, and the end is made slowly.

The whole word is set up with a beautiful and majestic scenery, with Yongyue as the center, it expresses the contradictions and confusions between the "return" and the "world" of the wandering immortals, the desire to leave and enter the WTO, as well as the optimism and good wishes of the long-term life, which is very philosophical and humane.

The idea is lofty, the idea is novel, and the artistic conception is fresh and picturesque. In the end, it ends with a wide range of feelings, which is the natural expression of the lyricist's feelings. It has a high aesthetic value. This word is a good sentence throughout the text, which typically reflects the style of Su Ziqingxiong.

The author not only exemplifies the "transcendent cosmic consciousness", but also abandons the "stunned in the face of magical eternity" (Wen Yiduo commented on "Spring River Flower Moonlit Night").

language). He is not completely detached from the changes and developments of the natural world, but strives to seek the meaning of life from the laws of nature.

Therefore, although this poem is basically a kind of autumn chant with few feelings, it does not lack the rhyme of "touching spring" and leading people to read it.

For this "Water Tune Song Head".

It has always been highly respected. Hu Zai's "Tiaoxi Fishing Hidden Cong Words".

I think this word is the best poem to write about the Mid-Autumn Festival. This poem seems to be a dialogue with Mingyue, and the meaning of life is ** in the dialogue. It is both rational and interesting, and it is very intriguing. Therefore, it has been recited for 900 years.

Wu Qian's "Frost Sky Dawn Corner": "Let's sing Dongpo's "Water Tune", under the dew, full of snow. "Water Margin".

The thirtieth chapter wrote August 15 "You can sing a Mid-Autumn Festival song against the moon and the scene", and it is this "a Dongpo bachelor's Mid-Autumn Festival "Water Tune Song". It can be seen that the Song and Yuan dynasties sang prosperously.

The artistic conception of the whole word is bold and broad, the feelings are optimistic and expansive, the yearning for the bright moon, the meaning of attachment to the world, and the romantic color, chic style and flowing language, can give people a healthy aesthetic enjoyment.

Is this a question from the teacher?,It's too general and too vague.。

1. People have joys and sorrows, and the moon is cloudy and sunny, and this matter is difficult to complete.

Analysis: Of course, people have joys and sorrows, and the moon is also cloudy and sunny. She has times when she is covered by dark clouds, there are times when she is lost and disabled, and she also has her regrets, since ancient times, it is difficult to have perfect things in the world.

Why, then, should we grieve for a temporary parting? After all, the lyricist is Kuangda, and he immediately thinks that the moon is also innocent.

Why, then, should we grieve over a temporary parting? These three sentences are highly summarized from people to moons, from ancient times to the present. From the tone, it seems to be Dai Mingyue's previous question; Structurally, it is to push away a layer of Zhenshi, and transition from the opposition of people and the moon to the integration of people and the moon.

To exonerate the moon is essentially to emphasize the attainment of personnel and hope for the future. Because, when the moon is full, there is also a time for people to get together. Very philosophical.

2, I don't know the heavenly palace, what year it is tonight.

Analysis: "I don't know the heavenly palace, what year is it tonight." "The praise and yearning for the bright moon have been pushed to a higher level.

Many years have passed since the birth of Mingyue, and I don't know what day tonight is in the Moon Palace. The psalmist imagined that it must have been a good day, which is why the moon was so round and so bright.

3. Turn Zhu Ge, low Qihu.

Analysis: The two verbs "turn" and "low" accurately and vividly depict the movement of the moonlight, implying that the night is deep.

4. I hope that people will last a long time, and they will be together for thousands of miles.

Analysis: The lyricist uses the technique of image depiction to outline a kind of bright moon in the sky, thousands of miles of beauty, lonely and distant realm atmosphere, and combines his own independent mood with the myths and legends of the past. It embodies the good wishes of the human touch.

The full text is conceived fantastical, bold and beautiful. As well as the optimism and good wishes of a long life, it is very rich in this place and people.

Background of creation. This poem is Song Shenzong.

It was written on August 15, 1076, when the author was in Mizhou. The small preface before the words explains the process of writing the words: "Bingchen Mid-Autumn Festival, drinking Dadan, the mountain brigade is drunk." For this article, I also conceived a child. "Su Shi.

Because of Wang Anshi, the law changer in power.

and others with different political views, seeking to be released, and moving around as officials in various places.

He had asked to be transferred to Lisu Zhe.

The nearest place is the ruler, so that the brothers may gather together more. In the seventh year of Xining (1074), Su Shi sent Mizhou. After arriving in Michigan, this wish was still not realized.

In the Mid-Autumn Festival of the ninth year of Xining, the bright moon was in the sky, the silver glow was everywhere, and after the lyricist and his brother Su Zhe were separated, they had not been reunited for seven years. At this moment, the lyricist faced a bright moon, and his heart fluctuated, so he took advantage of the wine and wrote down this poem.

Romantic approach.

This poem was written at the same time seven years later and is an immortal classic with fantastical content and a deep sense of love sock sprockets, integrating the myths and legends of the previous generation, exerting his own artistic imagination and adopting romantic creative techniques.

It depicts the wonderful scene of the Moon Palace in the fantasy when climbing high and looking into the distance, and expresses the desire to return by the long wind when wandering under the moon, fully expressing the yearning and pursuit of spiritual liberation and physical and mental freedom.

Technique:

1. Romantic literature has made fruitful explorations of various art forms, and the most outstanding achievement lies in poetry, among which the creation of long poems is particularly eye-catching. The poetic style is developed on the basis of poetic drama, which has a broad vision and expands the scope of poetry to reflect reality.

2. Romantic literature is accustomed to contrast, exaggeration and imagination, and the words are also inclined to be gorgeous. The Romantics sought a strong artistic effect, pursued an extraordinary plot, depicted extraordinary events, portrayed an unusual character, and created a rebellious image of transcendence and loneliness, all of which were inseparable from contrast, exaggeration and imagination.

"When is the Bright Moon" was written by Su Shi, a great writer of the Song Dynasty, in 1076 A.D. (the ninth year of the reign of Emperor Xining of the Song Dynasty) in Mizhou (now Zhucheng City, Shandong Province).

Bingchen Mid-Autumn Festival, drinking Dadan, drunk, making this article, and conceiving a child.

When is the bright moon? Ask the sky for wine. I don't know what year it is in the heavenly palace. I want to go back by the wind, but I am afraid of Qionglou Yuyu, and the high place is unbearable. Dance to figure out how the shadow seems to be in the world.

Turn Zhu Pavilion, low Qihu, shine sleeplessly. There should be no hatred, what is the long time to say goodbye? People have joys and sorrows, and the moon is cloudy and sunny, and this matter is difficult to complete. I hope that people will last a long time, and they will be together for thousands of miles.

During the Mid-Autumn Festival in the year of Bingchen, he drank happily until the next morning, and when he was drunk, he wrote this poem, and at the same time missed his younger brother Su Zhe.

Since when did the bright moon first appear? I raised my glass and asked the sky. I don't know what year or month it is tonight in the heavenly palace.

I want to ride the breeze back to the sky, but I'm afraid that I can't stand the cold of the towering nine days in the beautiful jade building. Dancing and enjoying the clear shadow under the moon, which is like being in the world?

Yue'er turned the vermilion pavilion and hung low on the carved window, shining on her sleepless self. Mingyue shouldn't have any regrets for people, why is it only round when people leave? People have joys and sorrows, and the moon has the transformation of clouds and sunshines, which is difficult to consider since ancient times.

I only hope that the relatives of all people in this world can be safe and healthy, even if they are thousands of miles apart, they can share this beautiful moonlight.

Su Shi (January 8, 1037 - August 24, 1101), the word Zizhan, Hezhong, the number of Tieguandao, Dongpo layman, known as Su Dongpo, Su Xian, Han nationality, Meizhou Meishan (Meishan City, Sichuan Province), ancestral home in Luancheng, Hebei, famous writer, calligrapher, painter in the Northern Song Dynasty, historical water control celebrity.

Su Shi was a leader in the literary world in the middle of the Northern Song Dynasty, and made great achievements in poetry, poetry, prose, calligraphy, and painting. The text is unbridled; The theme of the poem is broad, fresh and vigorous, good use of exaggerated metaphors, unique style, and Huang Tingjian is called "Su Huang"; The word is open and unrestrained, and Xin Qiji is the same representative of the bold faction, and is called "Su Xin"; The prose writings are rich and unrestrained, and Ouyang Xiu is called "Ou Su", one of the "Eight Masters of the Tang and Song Dynasties". Su Shishanshu, one of the "Four Song Families"; He is good at literati painting, especially ink bamboo, strange stones, dead wood, etc.

This poem was written in 1076 A.D. (the ninth year of the reign of Emperor Xining of the Song Dynasty) when the author was in Mizhou. The small preface before the words explains the process of writing the words: "Bingchen Mid-Autumn Festival, drinking and drunk.

For this article, I also conceived a child. Because of his political differences with Wang Anshi and others, who were in power, Su Shi begged for release and became an official in various places. He once asked to be transferred to a place closer to Su Zhe as an official, so that his brothers would have more gatherings.

In 1074 A.D. (the seventh year of Xining), Su Shi sent Mizhou. After arriving in Michigan, this wish was still not realized. In the Mid-Autumn Festival of 1076 AD, the moon was in the sky, the silver glow was everywhere, and the poet and his brother Su Zhe were separated after seven years of reunion.

At this moment, the lyricist faced a bright moon, and his heart fluctuated, so he took advantage of the wine and wrote this famous poem with a pen.