Which period of history is closest to the rule of non action advocated by Taoism?

The historical Han Gaozu to the Han Jingdi is the closest to the rule of inaction advocated by Taoism.

As a widely spread social trend of thought, it was in the Western Han Dynasty that the representatives of this school respected the ideas of the Yellow Emperor and Lao Tzu, and Huang Laoxue took Taoist thought as the core and adopted the views of Yin and Yang, Confucianism, Law, Mo and other schools. In terms of content, Huang Lao's art inherited and developed Lao Tzu's thought on "Tao", and they believed that "Tao" existed as an objective necessity, pointing out that "the void is one, the same is constant, and everyone uses it, and its form is invisible." In the social and political field, Huang Laozhi's art emphasizes the "Tao and the law", advocates "right and wrong, judge it by the law, listen quietly and carefully, and take the law as the conformity."

It is believed that the monarch should rule by inaction, save harsh things, be thinly endowed, do not take away the people, be fair and selfless, be frugal and simple, be noble and soft, and achieve success through inaction. So-called"Inaction"It is to ask ** not to interfere in people's lives as much as possible, and not to blindly pursue the so-called great achievements and political hegemony. The above ideas had a certain influence in the early Han Dynasty, and as a result, there was a prosperous era of Wenjing rule in Chinese history.

By the time of the Eastern Han Dynasty, the combination of Huang Lao's technique and the newly produced theory of Wei Wei gradually evolved into the way of natural immortality, which had a great impact on the formation of Taoism.

In the early Han Dynasty, from Liu Bang to Emperor Jing of the Han Dynasty, every ruler believed in the Huang Lao doctrine and adopted the concept of governing the country by doing nothing, and when it came to Emperor Wu of the Han Dynasty, it is needless to say that Emperor Wu of the Han Dynasty was more unconventional, and took Dong Zhongshu's depose of the hundred schools and respected the ...... of ConfucianismSince then, Confucianism has become the orthodox status of thousands of years of feudal rule! ...

In the early years of the Western Han Dynasty, the rule of Wenjing was more advocative of inaction. In the early days of the founding of the country, political reforms were carried out in accordance with the opinions of the people, and then the country became stronger.

In history, the reign of Wenjing was the closest to the rule of inaction advocated by Taoism, and it also created the prosperity of the Han Dynasty.

"The rule of Wenjing (the rule of the world in the early years of the Western Han Dynasty)" is closest to the rule of inaction advocated by Taoism. As an ideological method and wisdom with the spirit of dialectics, "ruling by doing nothing" will also enlighten the cultivation of a clever way of governing the country. It is often found that in the real world, the wisdom of those brilliant politicians is often beyond the reach of ordinary leaders.

The "rule of Wenjing" in the early Western Han Dynasty. At the beginning of the establishment of the Han Empire, the people were extremely dissatisfied with the brutal legal system of the Qin Dynasty, so the emperor of the Han Dynasty obeyed the will of the people and adopted the ruling ideology of inaction in order to recuperate with the people.

It was the beginning of the Western Han Dynasty, during this period, the rulers realized that in order to make the country stable, they had to alleviate class contradictions, and implemented a policy of ruling by inaction.

I think it was in the early years of the Western Han Dynasty, because a lot of things happened at this stage, so they came up with some solutions, but these solutions were very close to what Taoism advocates, rule by doing nothing.

The Taoist idea of inaction was closest in the early Western Han Dynasty, when many measures were taken, such as lightly punishing the people and resting with the people.

The rule of inaction refers to the continuation of the goal after the goal is achieved, just like Confucius said Shun, Shun appointed Yu, Gaotao, Houji and others, the world has nothing to do, Shun hangs the arch and governs, this is the rule of inaction. - Taoism's inaction rule, there is purity, inaction becomes inaction, they all like to talk about the Western Han Dynasty, but they don't know that the Western Han Dynasty after Zhou and Qin, must be overcorrected, damage Zhou Zhiwen, Qin Zhiku, have to be pure and do nothing, whether it is Xiao Gui Cao Sui, or Wenjing Zhizhi, it is to rest with the people. ——At the same time, whether it is the period of Xiao Guicao or the reign of Wenjing, the struggle of the upper echelons of the Western Han Dynasty has always existed, the rebellion of Empress Lu, the imprisonment of Zhou Bo, and even the rebellion of the Seven Kings, is this the rule of inaction?

It was the early years of the Western Han Dynasty. The policy at this time is to alleviate the contradictions and rest with the people, which is essentially to rule by inaction.

The Wenjing period of the Han Dynasty was the closest to the rule of non-action advocated by Taoism, and the ideas were also very different.

It is the rule of Wenjing. But "inaction" is not complete inaction, but "inaction and inaction".

Taoism has never advocated the rule of inaction, advocating the initiative and accumulation!!

In the early days of the Western Han Dynasty, the policy of recuperation and recuperation was implemented, and the idea was to rule by inaction.

From the early years of the Western Han Dynasty to the period of Emperor Wu of the Han Dynasty, because during this period, a certain empress dowager has always admired Taoism and the Han Dynasty has just been established and needs to recuperate.

The rule of Wenjing.

Taoist thought has a far-reaching influence in our country, which period in history is closest to the rule of inaction advocated by Taoism? (a)

a.The rule of Wenjing.

b.Guangwu Zhongxing.

c.The rule of Zhenguan.

d.There is no prosperous age.

Emperor Wen of the Han Dynasty, during the period of Emperor Jing of the Han Dynasty, advocated the rule of Huang Lao (Huang" means Yellow Emperor, "Lao" means Lao Tzu, and Huang Lao School means a school that relies on the Yellow Emperor and carries forward Lao Tzu's thoughts. What is advocated is the rule of inaction (the so-called rule of inaction does not mean doing nothing, but relying on the self-realization of the people to do nothing, and relying on the autonomy of the people to achieve no rule and no governance. As a result, the rule of Wenjing was created, which laid the foundation for Emperor Wu's expansion of territory and fame in China!

In Chinese history, from the time when Emperor Wu of the Western Han Dynasty "deposed a hundred schools of thought and respected Confucianism alone" until the end of the Qing Dynasty, Confucian ideas of governing the country were adopted;

From the beginning of the Shang Dynasty to the fall of the Qin Dynasty, the Qin State adopted the Legalist ideology of governing the country.

Only in the early years of the Western Han Dynasty adopted the Taoist idea of governing the country, from the founding of Liu Bang to the time of Emperor Jing of the Han Dynasty, the "rule of Wenjing" was the result of Taoism's "rule by inaction".

At the beginning of the establishment of the Han Empire, taking advantage of the people's dissatisfaction with the Qin Dynasty's brutal legal system, they obeyed the will of the people and carried out political reforms. In order to recuperate with the people, he adopted the ruling idea of rule by inaction, which was also the first time that Taoist thought entered the house.

During the Wenjing period, the idea of ruling by inaction in the early Han Dynasty was continued, and all political measures actually revolved around the idea of ruling by inaction, and appropriately supplemented the benefits and losses, so that the national strength of the Han Dynasty was gradually restored. The relatively liberal political atmosphere of the Wenjing era was conducive to the social and economic development and cultural progress of the time.

The period of the rule of Wenjing in history is closest to the rule of inaction advocated by Taoism.

According to the query education network, the rule of Wenjing is closest to the rule of inaction advocated by Taoism. The rule of Wenjing refers to the rule of the Western Han Dynasty during the reign of Emperor Wen of the Han Dynasty and Emperor Jing of the Han Dynasty. At the beginning of the Han Dynasty, due to years of war and social and economic decline, the Han court admired Huang Lao's governance and adopted the policy of "lightly dispensing with the poor" and "resting with the people".

In the second and twelfth years of Emperor Wen of the Han Dynasty, "half of the land rent tax was removed" twice, and in the thirteenth year of Emperor Wen, the land rent was also exempted. At the same time, it is not easy to send troops to neighboring hostile countries to maintain peace, so as not to deplete national strength. This is the policy of lightly dispensing with the poor.

Emperor Wen of the Han Dynasty lived very frugally, the clothes in the palace were not added, and the state's expenditures were moderated, thus reducing the burden on the people.

Emperor Wenjing also attached great importance to agriculture, and repeatedly ordered to persuade farmers to teach mulberry, and set up a number of people according to the proportion of household registration, such as the three elders, filial piety, and Litian, and gave them rewards to encourage peasant production. Reward farmers who work hard, and persuade hundreds of officials to care about agriculture. Every year during spring ploughing, they personally go down to the fields to set an example for the people.

Characteristics of rule by inaction:

1. Inaction. Inaction does not mean not doing anything, but not interfering excessively, not coercing and not manipulating the natural development of things. Wuwei emphasizes conforming to the laws of nature and achieving social harmony and governance through the power of nature and the inner moral force.

2. Nature. The rule of inaction emphasizes the way of conforming to nature, and believes that nature is the highest moral code. People should learn to observe and understand the laws of nature, and maintain a harmonious and symbiotic relationship with nature, rather than violating the laws of nature to pursue personal desires.

3. Non-mandatory.

Inaction opposes coercion and abuse of power. It advocates the maintenance of social order through moral inspiration and voluntary behavior, rather than controlling people's behavior through legal and coercive means.

4. Simplicity. The rule of inaction emphasizes a simple lifestyle and the pursuit of inner peace and tranquility. The anti-Chang Qi Lack advocates the excessive pursuit of material wealth and power status, and advocates the abandonment of flashiness and vanity, and the pursuit of spiritual freedom and inner satisfaction.

5. Harmony. Rule by inaction pursues social harmony and balance. It is believed that the root cause of social problems lies in people's greed and strife, and through the way of inaction, people can return to their natural nature, reduce strife and conflict, and achieve social harmony and stability.