What is the mental consciousness that Nan Huaijin talked about, and Nan Huaijin talked about life pe

There have been several generations of speakers of mental consciousness, and the argument of mental consciousness is indecisive, and it is a matter of ancient times. "Manjushri Sutra" cloud: "Those who have the heart gather righteousness, those who mean remember righteousness, and those who know now know righteousness."

"The Theory of Clubs" cloud: "Gather the heart of fame, measure the meaning of fame, and know the alias." "The Tantric Sutra clouds:

Hiding is the heart, clinging to my name, and taking all realms as knowledge. "If so, they are all small differences but the same ones. Yongjiayun:

Destroying Dharma wealth and destroying merit cannot help but be conscious. Therefore, the teachings must be examined one by one, and they should not be confused. The sect directly points to the source of the heart, then a single thought is not fully embodied, so why bother to argue separately?

In Eastern countries, the concept of the heart is different from the concept of the heart in the West. The mind here refers to the judgment of consciousness, which is the process of action, that is, the knowledge and understanding of all things in the world due to the conscious thinking process of the mind. Since cognition is a kind of subjective psychological cognition of people, there is naturally a subjective will of human beings that affects the results of cognition, so all our cognitive behaviors are actually a reflection of self-consciousness, not to mention truth and falsehood, and all opinions are not a real reflection of the external world, but only a reflection of our own understanding of the outside world, so idealism is vain.

Because it is false, there is no possibility of changing matter from the human heart, only the possibility of observing and understanding matter from the human heart. External objects do not do not exist, but only because they are not perceived by us; External objects are not changed, but only because the angle and scope of our perception are limited.

Life is like a lotus, the essence is clean, and it is mistakenly stained with dust in the chaos of the city. Draw a clear spring to cleanse the body and mind, get tranquility in the prosperous place, and get happiness in sorrow. Learn to communicate with nature, with the heart, and with the world, and find the happiness that you have not seen for a long time.

IntroductionNan Huai Jian's philosophy of life seems to be calm, but it is thought-provoking, he is like a bridge connecting the past and the present, making up for the fault line of today's Chinese culture. For thousands of years, Confucius, Laozi, Zhuangzi, Shakyamuni and other saints have been on the altar, becoming the statues of gods who worship on the high mountains of the world, and at the same time they are also covered with the dust of history. Through Mr. Nan's unique explanation, you will find that the image of the saints is very different from the image created by many scholars in the past scriptures, as if the elders around you who are good at seduction and knowledgeable are telling you the philosophy of life, and this comes from the precipitation of his own cultivation and knowledge.

Table of Contents

Chapter 1 All the earthly world, and cultivate compassion.

Chapter 2 Live life as it is.

Chapter 3 Practicing internal skills and tasting sweetness.

Chapter 4 Life is endless, and progress is endless.

Chapter 5 Righteousness is like a rainbow husband.

Chapter 6 Natural Selection, Survival of the Fittest.

Chapter 7 Affectionate and Connected.

Chapter 8 In Vanity Fair, you can do it lightly.

Chapter 9 Be good at being a good man and be good at knowing good horses.

Chapter 10 Leaders, Good at Others.

Chapter 11 The world is difficult, and life is self-assured.

Chapter 12 Life is just a thought.

Chapter 13 Filial piety, feeding back the feelings of concealment and shouting.

Chapter 14 Love is home, tolerance is the norm.

Chapter 15 Look down on life and death, and then you can be happy.

Nan Huaijin, male, born on March 18, 1918 in Wenzhou, Zhejiang, China, is a contemporary Chinese poet, Buddhist, educator, cultural communicator, scholar, poet, martial artist, and master of Chinese culture and sinology. 1Successively served as a professor at National Chengchi University, Fu Jen University and Chinese Culture University. After the founding of the People's Republic of China in 1949, Nan Huaijin moved to Taiwan with the Kuomintang, and was invited to give lectures at many universities, institutions, and social associations, and later lived in the United States, Hong Kong and other places.

On September 19, 2012, ** came out that Nan Huaijin was critically ill. At 4 p.m. on the 29th, Nan Huaijin passed away at the age of 95 in Suzhou Taihu University Hall. 3 Nan Huaijin's writings during his lifetime were mainly speeches, proficient in Confucianism, Buddhism, Taoism and other classics, and he devoted himself to spreading traditional Chinese culture, and his published representative works include more than 30 books, such as "Analects of the Analects", "Mencius Bypass", "Original University Weiyan", "I Ching Miscellaneous", etc., and have been translated into eight languages and circulated all over the world.

Introduction to Nan Huaijin.

Nan Huaijin: Born in Yueqing, Wenzhou, Zhejiang Province in 1917, he received a strict education from a traditional private school since childhood. When he was young, he taught at the ** Military Academy and entered Jinling University in Xiba to study social welfare.

In the early 40s, he entered the Daping Temple of Mount Emei and practiced for three years. In 1945, he taught at Yunnan University and later lectured at Sichuan University. In the spring of 1949, he went to Taiwan and taught at Taiwan Culture University and Fu Jen University, and was invited to give lectures at many universities, institutions and social organizations.

In the summer of 1985, he left Taiwan for the United States. During his stay in the United States, the "East-West Academy" was established to promote cultural exchanges between the East and the West. He has written more than 30 books.