What is a heretical opinion?Is it a heresy to suspect that people have bad intentions?Buddhist Expla

Constant calculation of impermanence, impermanence of impermanence, happiness for suffering, calculation of suffering for happiness, I count without self, no self counts me, net calculation is not pure, impure calculation is pure, this "eight reversals" is an evil view. In addition, as long as it is a perception that comes against quiet and inaction, it is a wrong opinion. Suspicion of bad intentions is suspicion, not the opposite of inaction, so it is not an evil opinion.

People treat you badly, not because they are bad but because they are bitter.

Those who are enslaved by hatred and gain and loss.

Observing the evil appearance of this person, seeing the suffering of this person, I found that I thought he was bad, but in fact I was bad, but in fact he was bitter, and I should have mercy on him. Why should I have mercy on him?Because sentient beings are Buddhas, I see this person gnashing his teeth at me, and I also gnashing my teeth at him, do I also have hatred in my heart?

Am I enslaved by hatred?So am I a slave of the heart and can't help myself?Who wants to be enslaved by the heart?

When I found him bitter, I didn't solve this problem, and I solved it naturally.

According to Theravada Buddhism's "Pure Path" explanation:

According to this, the wrong view, or one's own wrong view, or just the wrong view, is called "wrong view". It has the peculiarity of unreasonable insights;There is an obsessive effect;Take the evil view as the status quo;Those who do not want to see the saints are the proximate causes. Knowing evil opinion is the highest sin.

In layman's terms, the wrong view in Buddhism refers to an incorrect view, which corresponds to the correct view in the Eightfold Path, which refers to an untruthful view of the Four Noble Truths, an untruthful view of the dependent arising dharma, and an untruthful view of the five aggregatesThe First Fruit Sage Breaks Off Evil Opinions!

Suspicion of bad intentions is not a wrong opinion - no, it is just unreasonable, evil thoughts.

All opinions that are upside down, incorrect, and untrue are heresies. Non-deviant view: That is, the Dharma is profound, and things that are known or understood are not distorted.

The Yogi's Treatise on the Land of the Evil Seeker: All things that are seen upside down and turned upside down in what are known;All are heretical opinions.

Derogation from the wrong view, that is, it is often said that not believing in cause and effect, believing that there is no reincarnation, that there is no retribution for good and evil, and that people die like a lamp goes out, and so on, are all derogation of evil views. See you on the side. Paranoia, only recognizing one side is seeing the other.

The Theory of Enlightenment says, "Grasping at the side is the same as the other side of the judgment, and the obstacle is the karma." The so-called "breaking the normal" is to cling to the extinction of the view, or the attachment to the common, thinking that another strong self will not change, this is all side view.

evil view [pinyin]: xié jiàn

Explanation]:1Buddhism refers to the fallacy that ignores cause and effect. Generally refers to perverse and unreasonable opinions.

Example sentence]: Ignorance and evil views are self-created bad karma; Laziness and slackness is self-destruction; Self-pity and self-pity will not help after all; Complaining will only make things worse.

evil view [xié jiàn].

Interpretation: Buddhism refers to the fallacy that ignores the principle of cause and effect. Generally refers to perverse and unreasonable opinions.

A big supporting character in the Japanese manga Rumiko Takahashi's work "Inuyasha", Sesshomaru's entourage. In his hand he was holding a human head staff (given to him by Sesshomaru), on which were the heads of an old man and a woman.

Evil, as opposed to good, is not right.

Wrong views, that is, incorrect opinions, fallacies and heresies.

In Buddhism, heresy is a view that denies cause and effect and the Dharma, or has a misinterpreted view of the Dharma. Yoga Fifty-Eight Volumes Three Pages Cloud: The Evil Seeker:

Everything that is seen upside down and what is known is turned upside down; All are heretical opinions. When you know this, there are two kinds. One is gain, and the other is loss.

The Sakya view, the side view, the view of the side, the abstinence of taking, the four views, etc., are all called the gain of evil views. Slander the cause, slander the use, slander the effect, bad facts, etc., the mind grasps all the views, and everything is detrimental to the wrong view. There is no charity, no love, and no worship, which is the cause of slander.

There are no good deeds, and no evil deeds, but they are slanderous. There are no good deeds, evil deeds, karmic fruits, and unripe deeds, which are the fruits of slander. There is no father, no mother, no incarnation, and no true arhat in the world.

If it is everything, the name is bad. There is also this heretical view, the theory of the uncaused nature of the previous world, the theory of boundlessness, the theory of immortality and disorder, and the theory of the present dharma nirvana in the future. All the sammanas brahmins.

When you know that it is Sakya, you think that it is the root of the sixty-two and three views. It is said to be the common side view, the judgment view, the side view, and the evil view.

Wrong views refer to clinging to my wrong views. It is a Buddhist term.

This misconception is an opinion that is not orthodox, formal, and composite moral standards.

Evil opinion is a small character in the Japanese anime Inuyasha who has been following Inuyasha's older brother.

Evil views (Brahma mithyā-d i, Ba micchā-di hi, Tibetan log-par lta-ba).

One of the five seeing, one of the ten evils, and one of the ten sleeping. It refers to the heretical view that denies the causal law of good and evil. Such as "Entering the Abhidharma".

Rolling up to the clouds (Taisho 28·983a) 'If you decide to have no karma, no karmic results, no liberation, no liberation, no liberation, and no real thing, then you will be stained.

Slander the reputation of the evil opinion. 'Kusha Treatise, Vol. 19 (Taisho 29.100a) 'In the truth of physical suffering, there is no name for evil.

See. The Theory of Enlightenment, Vol. 6 (Taisho 31.31c) 'Evil views are slander of cause, effect, effect, and facts, and there are more than four things to see.

Evil Affinity. 'The Mahavibhasha, vol. 49, advocates that the wrong view is based on nothingness, Wenyun (Taisho 27.255c).

Question: If all the five views are evil, why do you say that this is an evil view? Answer: This is the reason for the establishment of other lines. Those who do not act are said to be non-action.

Appearance. If the name is not established according to this, then the five kinds of names should be wrong, and the five views are all evil. However, there is no way to do it, especially because of it, only.

According to this, the evil is named. ’

It is also said that those who have evil views are bad things, those who slander cause and effect and the Three Jewels, those who are bad and have two kinds of kindness, such as bad Dharma and birth, and those who have two grievances such as Dharma resentment and resentment.

Those who are bad bare cognition are violent and evil, so don't make a name. The Theory of Enlightenment, vol. 6 (Taisho 31.31c).

There is a difference in this view, and there are two uncaused theories in the first place, four edges, etc., immortality and disorder, and five present nirvana in the future. or count.

Freedom, the Lord of the World, the Buddha, Brahmana and the remnants of the world are always constant, or the calculation of freedom and so on are the causes of all things, or there are plans for liberation from all evils, or there are.

Delusion is not the way of the way, and such as yes and so on are all evil opinions. ’

This is said to be the second uncaused view of the outer path, the two uncaused views are the evil views under the collective truth, the five present dharma nirvana, etc., are the evil views under the true extinction, and the four are the edges.

The evil views under the two truths of suffering, the evil views under the truth of suffering, the evil views of the world, etc., are the wrong views under the truth of suffering, and the wrong views under the truth of the path are the wrong views of the truth, and they are not dead.

Chaos is the wrong view under the Four Noble Truths; That is, the general understanding of the wrong view is the view that the principle of the Four Noble Truths is the view that there is no reason of the Four Noble Truths.

References: The Treatise on the Adequacy of the Dharma, Vol.

I. Volume XI; The Treatise on the Taste of Abhidham's Nectar Volume; The Theory of Success, vol. 7

Evil deeds, vol. 10 heretical products; The Treatise on the Land of the Yogis, vol. 8; Treatise on Buddha Nature, Volume 3.

It is easy to lead to the three poisons--- greed, hatred and ignorance are evil views; This is related to people, some of them are fine for some people with a high ideological realm, but for the general ideological realm, it is poison.

[Evil opinion].

Sanskrit mithya -dr!s!t!

i, Pali miccha -dit!t!hi。

It refers to the uncorrect attachment, mainly referring to those who have no cause and effect of the Four Noble Truths. It is one of the eight evil deeds, one of the ten evils, one of the ten sleeps, and one of the five sees. The fallacy that there is no cause for the result in the world, and that there is no result of the cause, and that evil is not enough to fear, and good is not enough to be happy, is an evil view.

The Gai Kusha family said that there was no cause and effect as a wrong view; Intellectuals, on the other hand, advocate that all attachments other than the absence of cause and effect and the four views are called evil views. In addition, according to the 49th volume of the Mahavibhasha, although the five views are all evil views, they are called evil views because of the 'non-action' of the evil views, so they are called evil views. It is also said to be a violent and evil view, slandering cause and effect and the Three Jewels, bad Dharma grace and giving birth to grace, giving rise to Dharma resentment and resentment, and destroying bare cognition, so don't set up this name.

Any perception other than the knowledge of the Buddha and Bodhisattva can be regarded as an evil view. Before we really entered the Dharma, all of us ordinary people had more or less wrong views. Correct insight comes from a great enlightenment of perfection.

We, ordinary people in the world, no matter how clever and enlightened we claim to be, have never broken our "self-grasping" and always think that I am doing something. When the afflictions are exhausted and the ignorance is completely broken, there will naturally be no wrong views.

[Two kinds of evil views].

That is, to break the evil view of the world's happiness and to break the evil view of Nirvana. (1) It is the evil view that ignores the principle of cause and effect, and turns from good to evil. If you say that there is no sin and no blessing, and there is no such sage as you come, if you have this evil view, you will fall into bitterness and pleasure, and you will not be able to enjoy the world, so it is called breaking the evil view of happiness in the world.

2) To be greedy for my evil opinions. Although cultivating goodness and attaining happiness in the world, but with no reason for separation, it is not possible to achieve nirvana, so it is called breaking the evil view of nirvana. Middle Treatise Vol. IV

Great Dictionary of Buddhism].

Wrong view] 1 Among the five views, the view that has no cause and effect is called a wrong view. 2 Any unorthodox view that does not conform to the Dharma can be called a wrong view.

Glossary of Common Buddhist Vocabulary - Edited by Chen Yixiao].

Evil views are ignorant of cause and effect.

Distinction that is not above board.