Who is Master Zhou Yi Su Yu? Zhou Yi belongs to Taoism or Buddhism

Su Yu, male, is currently the vice president of the World Association of Yixue Leaders, the president of the China Yijing (International) Research Institute, and the head of the preparatory group of the Shenzhen Institute of Religious Administration of the Ouyang Xiongfei School of China, and graduated from Bethune Medical University in 1982 with a major in clinical medicine. Su Yu has exquisite attainments in medicine and easy learning, and is good at studying the ups and downs of Canghai's life destiny, yin and yang homesteads, feng shui, mountain-shaped leylines, various shapes, qi, and Huangquan eight evils. Remind the world to be careful when choosing a place, choosing a date to build, building a house, renovating and decorating, and moving into a house, so as to avoid evil and seek good fortune.

In 1996, he was approved by the expert committee of the Chinese Heluo Yijing Institute and was rated as a senior teacher, and in the same year, he published the famous "People and Time" that influenced the academic community, and won the 1996 Yixue Lifetime Achievement Award. In 1998, he was awarded the title of Professor Yi Xue, and in 1999, he entered the Buddhist Gate and entered the Buddhist Sect to refuge under the seat of the old monk, gave the name of wisdom, and studied Yi Xiu Zen. In 2000, he served as a feng shui survey consultant and senior master of Tangjing (International) Development Company, and in 2008, he was appointed as a senior lecturer of environmental feng shui planning and senior lecturer of Hong Kong Caizhi Feng Shui.

In 2012, he published the series of "I Ching and Science"**, which was evaluated by the expert academic committee of the first Global Zhouyi Conference, and won the 2012 Global Zhouyi Academic Achievement Award, and was included in the 2012 "Global Zhouyi Yearbook".

I will meet Teacher Su Yu, who is a very good person and likes to help people and teach us how to deal with people.

The Origin and Rise of Zhou Yi: Due to the low productivity and underdeveloped science in the early Chinese society, the ancestors could not make scientific explanations for natural phenomena, social phenomena, and people's own physiological phenomena, so they produced the worship of God, believing that there is a supreme god behind things and governs everything in the world.

When people are repeatedly hit by natural and man-made disasters, they germinate the desire to use divine will to predict sudden disasters and the consequences of their own actions, so as to achieve advantages and avoid disadvantages. In the long-term practice, he has invented various methods of communicating with people and gods, among which the "Zhou Yi", which can best reflect the will of God, was produced under this condition.

Judging from the Korean flag, it is likely that it originated in South Korea, or at least South Korea attaches more importance to Zhouyi culture!

Regarding the origin of gossip, there are several theories in the market.

One said, the ancients Bao Xi the king of the world, looking up is like the sky, looking down is looking at the law on the ground, watching the birds and beasts, and the heaven and the earth are appropriate, close to the body, far from all things, so began to gossip.

One said, the river is out of the picture, Luo is out of the book, and the sage is the same.

One said, Zhang Zhenghong's number of evolutionary gossip in many steps.

In the first setting, Liu Linying's astronomical hexagram performs eight trigrams, observing the trajectory of the sun with a table.

First, Liu Jue put forward Guiying's theory in 1946. It is believed that gossip originated from Tokyu's record of the sun.

First, Feng Youlan believes that gossip comes from a turtle that imitates divination.

First, Li Jingchi believes that the ancients used the knotted rope method to record the number of Zong, and later derived gossip.

One said that Wang Ningsheng's gossip originated from the Yi Leifuzi.

To sum up the above statements, and the information on the unearthed cultural relics, it can be summarized as follows:

Bagua symbols have appeared in the Stone Age, close to the Fuxi Age, but not necessarily made by Fuxi (Fuxi, some say that he is a person, some say that he is a tribe or a race, for the creation of Bagua, it is better to say that a person creates Bagua than to say that it is a tribe of people who create Bagua to create a sense of life together). The formation of symbols has a lot to do with primitive man's worship of the sun, and the observation of the sun should have a lot to do with it.

It is highly likely that the formation of symbols stems from the principle of "seeing the shadow from the pole", similar to the above-mentioned Guibiao theory. When the sun comes out in the morning, its shadow becomes shorter, and at noon it becomes a dot, and then it grows longer in the opposite direction. As the length of the shadow changes, people draw lines on the ground to mark and record the change of time and shadow.

It is observed that the horizontal line that is not covered by the shadow is "one"; There is a shadow covering the horizontal line and breaking it as "one by one".

After the above yang and yin observations, and after the changes of the four seasons and the summary of the records, people should find that the shadow is about to get up when it is the longest, the shadow becomes a little hungry, the shadow becomes longer in the opposite direction, and it is dark to sleep; Or a certain scale can be successful or unsuccessful in doing certain things, so as to develop into a number of divination to determine good fortune and evil.

The three hexagrams should be evolved from divination, and they are insufficient and reinforced....

The road is simple, because of the "one", "one one" and "yang" and "yin", from one to two to three, there are too many things that can be associated with it. It can be said to be a coincidence, so its Suiyang doctrine has added more and more things over the past thousands of years, and it has developed from simple to complex.

The above views are in line with common sense and scientific common sense, and explain the origin of gossip in a simple way.

The origin of Bagua can basically be understood as human beings observing the sun and drawing scales on the ground to record time.

"Yi" is also called "Zhou Yi", because it is a Confucian classic, so it is also called "I Ching"; Because everyone generally believes that the "Book of Changes" was produced in the Zhou Dynasty, the "Book of Changes" is also called "Zhou Yi". - Yi", "Zhou Yi", and "I Ching" are just different names for the same book.

"Zhou Bai Yi" is divided into two parts: "Jing" du and "Biography".

Zhi "Jing", that is, the "Book of Changes", including the hexagram hexagram of the sixty-four hexagrams of dao and the hexagram of each hexagram, is used for divination.

The biography includes ten articles, including the upper and lower parts of "Yi", the upper and lower parts of "Xiang", "Wenyan", "Preface", "Preface", "Saying Hexagrams", and "Miscellaneous Hexagrams", also known as "Ten Wings".

But now that "Zhou Yi" is basically the same as "I Ching", I don't think there is a question of who is good or bad.

In general, copy Zhou Wenwang wrote.

The hexagrams of the sixty-four hexagrams and the sixty-four hexagrams made by Zhou Gong are called the Book of Changes, which is about 5,000 words, and if you add the ten wings made by Confucius, that is, like up and down, up and down, up and down, and Zhou Yi is called Zhou Yi, and Zhou Yi is roughly divided into four parts.

Yi is left over from ancient times, and Xia Shang estimated that there were books written about Yi even earlier, but they were all lost. In the Zhou Dynasty, Zhou Gongdan composed the text containing the sixty-four hexagrams, now known as Zhou Yi, and Confucius annotated and explained it, giving Confucianism a unique understanding. What is said now is that Zhou Yi + Confucius's annotations of Zhou Gong.

The landlord hopes to give advice on the day he completes his studies.

Zhou Yi was made by King Wen of Zhou, and the Book of Changes is divided into three ways of arrangement, and there are three kinds of Zhou Yi, Gui Zang Yi, and Lianshan Yi.

Zhou Yi belonged to neither Taoism nor Buddhism.

Local Feng Shui belongs to Taoism.

Zhou Yi is the Book of Changes, one of the Three Changes, one of the "Three Changes" (there is another point of view: it is believed that the Book of Changes is the Three Changes, not the Zhou Yi), is one of the traditional classics, according to legend, it was written by King Ji Chang of Zhou Wen, and the content includes two parts: "The Classic" and "Biography".

The Sutra is mainly sixty-four hexagrams and three hundred and eighty-four hexagrams, and the hexagrams and hexagrams have their own explanations (hexagrams, hexagrams) for divination. "Zhou Yi" does not put forward the concepts of yin and yang and tai chi, and the one that talks about yin and yang and tai chi is the "Yi Chuan" influenced by Taoism and yin and yang.

The Biography contains a total of 10 articles in seven types of texts that explain hexagrams and epigrams, collectively known as the Ten Wings, and is said to have been written by Confucius.

Zhou Yi does not belong.

Taoism is also not part of Buddhism.

Local Feng Shui belongs to Taoism.

Zhou Yi belongs to neither Taoism nor Buddhism, it predates Taoism, and it can be said that Taoism is an extension of it.

According to modern academic research, it is generally believed that the "Zhou Yi" (64 hexagrams and hexagrams) was written by the Zhou people in the early Zhou Dynasty, the double hexagram was written by King Wen, and the hexagram was written by the Duke of Zhou.

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Belonging to Taoism, Confucius asked "Yi" to Lao Tzu when he was 51 years old.

Yi belongs to the philosophy of humanity, not Shinto!

All of Lao Tzu's teachings belong to Taoism, a traditional Chinese religion.

The "Zhou Yi" in a broad sense includes the "Book of Changes" and the "Book of Changes". Yi is the head of the group scriptures, "Zhou" has three meanings, the first meaning is the Zhou Dynasty, the second is the place name, referring to Qiyang, and the third is the Zhou Liu, the meaning of the cycle and the beginning. There are four different opinions on "Yi", the first is "the meaning of life", change, that is, movement and change are the essential laws of things.

The second is that the sun and the moon alternate as easy, and the third is the "Three Meanings", which is simple (simple and easy to do), easy (everything is changing all the time), and not easy (all changing "phenomena" are eternal and unchanging). The phenomenon is changing, but the law remains the same. The fourth is from a pictographic point of view, with the lizard as its original meaning, chameleon.

In short, although the four opinions are different, they all extend from the meaning of "change" in Yi. Chinese and all things in heaven and earth are integrated, the universe has infinite vitality and vitality, and Zhou Yi is to study the operation law of all things in the universe.

Zhou Yifu Hu Bingyan.

Hongmeng chaos, pregnant Pangu, Wuji began to emerge, Tai Chi came. The newborn two rituals, the four elephants, the gossip is derived, and the wisdom is opened. The ancestor Fuxi, sat on the square altar for a long time, listened to the breath of the eight winds, watched the grass and warbler fly, judged the thunder, rain and snow, observed the growth and decline of the four seasons, and the eagle soared and the fish jumped, and realized the soul of gossip and the reason of gossip.

Open the way of yin and yang, marriage, and human order. "Tu Guang Xiu Qi Zhao North Threshold, Red Wen Green Character Huan Dong Zhou". People worship it as a god and respect the gossip ancestor.

The civilization of China is mysterious.

Xibo Ji Changxi, acting as King Wen's gossip. Inferential interpretation, 8864. Superimposed imagery, accurate identification.

Qiankun stands in the north and south, and creates heaven and earth into all things. The thunder shook and said that the good religion was good, and Xun chased the yin wind and said that it was advancing and retreating. The danger is in the heart of worry, and the detachment is attached to the soft heart.

Gen stops prudent movement and quietness, and joy and goodness shine on.

Under the ancient Confucius, refine the ten wings. Observe words, observe changes, make instruments, and divination. Take the theory of righteousness and symbolism, and explain the opposition of yin and yang.

A systematic worldview that explains the changes in the universe and human society. The strong universe changes endlessly, saying "the great virtue of heaven and earth", mentioning the essence of "poverty is change, change is passable, and general is long". Tell future generations the idea that "things must be opposed", and adjust the worries of "being prepared for danger in times of peace".

Advocating "conforming to the sky and responding to the people", Zhang Ziqiang is constantly improving, and reform is to become a great cause. With the highest ideal goal of "maintaining peace and harmony", we inherit the idea of "harmony". Establish "easy and heaven and earth".

Expand the accuracy of vague interpretation of reality, establish the all-encompassing essence of Yi hexagram, gossip determines good luck, and good luck and evil give birth to a great cause. People are more three saints, and the world is three ancients. Yin and yang correspond to each other, rigidity and softness are combined, and virtue is loaded, only Zhou Yi.

Easy to go deep. "Seeking the fruits of thousands of years, the image of thousands of thoughts", after thousands of years, the collection of countless people with lofty ideals and analysis, the head of the group of scriptures is worthy of it.

Ancient Zhouyi, new Zhouyi, the core of oriental culture. The sky is open to the new universe, the sky is righteous, the earth is strange, and the heart is spread. The ancient is used to extract the essence of the present, and the yin and yang are strange in the world.

Reveal the law of duality, cherish the treasure and understand the easy reason. Wisdom is like a clear spring, if it is far away, it is inexhaustible, and it is inexhaustible. "Mandarin duck embroidery from the king's view, do not put the gold needle degree with people", the jade box is stored next to the pillow, how to leave his body for a while.