The Buddha has the next sentence in his heart, what is the right to meet the sea

First of all, this is the words of the Taoist Zen Master, but the sorrow is sad that people forget the last two sentences. "If the world learns from me, it will be like entering the devil's way" There is such a story in the source of this article, which is written. During the Ming Dynasty, there were stories of practitioners who ate meat and drank alcohol to save people's lives.

At the end of the Ming Dynasty, Zhang Xianzhong was in turmoil, bandits were rampant, killing and plundering everywhere, and the people were displaced and fled in all directions. In the place of Emei Mountain in Sichuan, bandits plundered, and a group of people fled into a temple in the mountains in a panic, and the abbot of the temple was merciful and took in the refugees. Who knew that the bandits chased to the temple, robbed money and killed people, the abbot knew the bandits, and begged not to harm the people, no matter what the conditions, as long as it can be done, the abbot is willing to bear it, but beg to let these people go.

The bandit had received the abbot's favor and was embarrassed to refuse, so he came up with a ghost idea to make the abbot retreat. So the thief took out some wine and meat and said to the abbot: "Monk, my conditions are very simple, as long as you eat these wine and meat, I will let these people go, and I will never lose my word."

The crowd was in an uproar! It's a great plan! If a practitioner drinks and eats meat, breaks the fast, and breaks the fast, he will be beaten into the animal path and hungry ghosts, and suffer immeasurably.

I saw the abbot pick up the wine glass and said calmly: "I will replace tea with wine, and everyone will drink tea." After saying that, he drank it all.

Then he picked up a piece of meat and said, "I'll cook with it." Please.

After saying that, eat it all. The face does not change. The bandits were shocked, but they had to let everyone go.

Do you know the following two sentences of "wine and meat pass through the intestines, and the Buddha stays in his heart" This abbot is in danger and has no choice but to sacrifice the path of sacrifice, break the fast and break the vows in order to save people, and is not afraid of falling into the evil path and suffering. The Buddha said, "If I don't go to hell, who will go to hell?"

It is the bodhisattva spirit of Mahayana Buddhism that this abbot can be described as a true compassionate carnivor.

The Buddha had it in his heart, and wine and meat passed through the intestines.

The next sentence is: Just because of greed, hatred, ignorance, and suspicion.

If we don't see the Buddha and Bodhisattva, it's not that the Buddha doesn't want to see us, but the Buddha is in front of us, and we can't see it, and the karma is too heavy. Just like the sun, it comes out every day, but if there are dark clouds, you can't see the sun, it's not because of the sun, it's because the clouds cover it. The dark clouds that cover the sun of the Buddha and Bodhisattva are our own greed, hatred, ignorance, and suspicion.

This sentence is wrong, there is no next sentence!

If there is a Buddha in the heart, it is not sincere.

The heart is like an empty space, pure and unhindered.

There may be something wrong with your knowledge, so I will send you a side, hoping to be able to understand your heart.

Wine and meat passed through the intestines, and the Buddha stayed in his heart.

If the world learns from me, it will be like entering into the devil's way.

Those who learn from me go to hell, and those who slander me go to heaven.

Wine and meat have passed through the intestines, and the last two sentences left in the Buddha's heart are, if the world learns from me, it is like entering the devil's way.

From "Jigong Li Xiuyuan" Daoji Zen Master (Jigong Living Buddha). It means that although I have eaten meat and drunk wine, I have faith in my heart, but if you learn from me, you will enter the devil's path.

Wine and meat passed through the intestines, and the Buddha stayed in his heart. It has spread so widely that it has almost become the basis for people who don't really know the Dharma to eat meat. If you see a student of Buddhism eating a vegetarian, then say why be persistent, "Wine and meat pass through the intestines, and the Buddha stays in his heart."

But the world only knows that "wine and meat pass through the intestines, and the Buddha stays in his heart", but they don't know that Jigong Zen Master has the latter sentence".

If the world learns from me, it will be like entering the devil's way", or "those who learn from me will go to hell, and those who slander me will go to heaven, so that the spread of falsehood will cause great harm." This view confuses sainthood, character and virtue, and is an evil view of doing things. All sentient beings have Buddha nature, which is not diminished in everything and does not increase in holiness.

However, in the position of ordinary people, afflictions are covered, Buddha nature cannot be revealed, and if you kill and eat meat, you will have the retribution of many diseases and short lives, and in the next life, you will have to be an animal to repay the debt of life. Only the great supernatural saints appear to eat meat in order to save sentient beings under certain circumstances, so as to cover up the essence of the saints. Master Yinguang rebuked the evil views of eating meat and drinking wine in vain, and the following excerpts from the patriarch's teachings are excerpted to correct his falsehood.

In fact, Jigong's high and profound realm is beyond the imagination of ordinary people. For example, Shen Yuan sent a domestic servant to Jigong to send two cooked pigeons and a pot of wine, and the servant secretly ate a wing on the way and drank a few sips of wine, thinking that he could hide from the world and the sea, and the gods were difficult to know. As a result, Jigong pointed out, but the servant did not admit it, so Jigong went to the front of the stairs and spit out two pigeons, one of which was missing a wing......This kind of special magical realm is completely beyond the reach of the world, so it is not allowed to learn superficial behavior.

Master Yinguang also has many teachings on this aspect in the "Wen Yuan", and admonishes future scholars not to follow the study, so as not to deceive themselves.

Wine and meat through the intestines, the Buddha left in his heart" This sentence actually has a origin: the Zen master of the mountain at the end of the Ming Dynasty spent his days in the camp of Li Liyang, one of the thirteen families in Kuidong, during the war. Because Li Liyang was addicted to killing, in order to save the living beings, the Zen master asked him to quit unnecessary killing karma.

Li Liyang saw that the Zen master strictly adhered to the precepts and did not eat wine and meat, so he said to him: "As long as you eat meat, I will not kill anyone." The Zen master immediately made a contract with Li Liyang, and did not hesitate to open the ring of wine and meat, so that many people could survive, and it was a beautiful talk for a while.

In addition, there was another monk in the Ming Dynasty, who also ate meat and drank wine in front of the bandits in order to rescue the refugees who fled to the temple. At that time, the bandit said that as long as he ate the wine and meat in his hand, he could let those people go. So he calmly took up his glass and said:

I replace tea with wine. After saying that, he drank it all. Then he took the meat and said:

I cook with meat, please! "After eating, it doesn't change color, and it's calm. The bandits were shocked when they saw this, and in view of the fact that they had spoken first, they had to let everyone go.

It can be seen that eating meat and drinking wine in order to benefit sentient beings is also found in the biographies of some great masters in Han China, but this is not a common behavior. And in every monastery in Tibet, not all monks practice these profound deeds. Tibetan Buddhism attaches great importance to the precepts, and those who come to Tibet to seek the Dharma should know that no one is allowed to do extraordinary deeds until they have reached a certain level.

If a very small number of people have done it, maybe he does have this kind of state, maybe he doesn't. Therefore, the boundaries between what can be done and what cannot be done must be clear, otherwise, it is definitely unreasonable to pretend to be evil and do nothing when there is no realm.

If the world learns from me, it will be like entering into the devil's way.

Nan Wu Amitabha: Wine and meat pass through the intestines, the Buddha stays in his heart, and if the world learns from me, it is like entering the devil's way. That is the realm of the Bodhisattva, is to use a special method to save those sentient beings who are destined, they have been out of the cycle of life and death, there is a real practice of kung fu, we ordinary people can't learn, people Jigong living Buddha, eating fish, eating birds can spit out alive, we don't have that kind of divine channel power, or honestly keep the precepts and chant the Buddha, and survive in the Pure Land.

If the world learns from me, it is like entering into the devil's way.

The last two verses are: If the world slanders me, he will surely go to hell. If the world learns from me, he will immediately enter the devil's way.

In many film and television dramas, wearing a torn robe, a fan in his left hand and a wine gourd in his right hand, he muttered in his mouth:"Wine and meat passed through the intestines, and the Buddha stayed in his heart. "It is a typical image of Jigong.

But after these two sentences, there is more"If the world learns from me, it will be like entering into the devil's way. "Two sentences. These few sentences are not borrowed words to satisfy the appetite, in fact, there is a tragic story behind it.

If the world learns from me, it will be like entering into the devil's way.

Those who learn from me go to hell, and those who slander me go to heaven.

If the world learns from me, it will be like entering into the devil's way. Jigong said.

Wine and meat passed through the intestines, and the Buddha stayed in his heart. If the world learns from me, it is like entering the devil's way" is from the mouth of the Tao Ji in "Jigong Li Xiuyuan". The meaning of this sentence is that the wine and meat are eaten by me and pass through the intestines, and the Buddha still remains in my heart, and if others are like me, then they will definitely fall into the evil path.

This sentence seems to be talking about monks, but it is actually talking about everyone.

The original intention of this sentence is to persuade people in the world to abide by their hearts and not to do something illegal and undisciplined. But people often use only the first half of the sentence to excuse their own indulgence, and even more so, the first half of the sentence to induce others to fall with them. There is another meaning of this sentence, if you can control your own mind, then you don't have to do something formal.

In fact, this sentence in Jigong is not made up out of empty mouth, the ** of this sentence is a story related to the holy monk. The story takes place in a temple in ancient times. In those war-torn times, there was a peaceful temple in a remote city.

There is still a day of discovery in the remote city, and finally this day has come.

A general with a strong back arrived with a large army, and the people here were quickly defeated. The general descended the city and came to the temple, and he watched as the monks in the temple made a very excessive request. He asked the monks in the temple to drink wine and eat meat, otherwise they would kill the whole city.

When the monks were in trouble, the abbot stood up and told the general that he was willing to eat meat in the place of the people.

The farce ended with laughter among the generals, the wine and meat passed through the intestines, and the spirit left in the hearts of the Buddha also remained in the hearts of the people.

The last two sentences read: "If the world learns from me, it is like entering the devil's way." ”

Wine and meat through the intestines, the Buddha left in his heart, Chinese words, from "Jigong Li Xiuyuan" Daoji Zen Master (Jigong Living Buddha) "Wine and meat through the intestines, the Buddha left in his heart, If the world learns from me, it is like entering the devil's way." ”

The last two sentences of "wine and meat pass through the intestines and the Buddha stays in his heart" are really scary! Let's watch.

Wine and meat passed through the intestines, and the Buddha stayed in his heart.

The world does not learn from me, cause and effect return to self.

If the world learns from me, it will be like entering into the devil's way.

Wine and meat have passed through the intestines.

The Buddha left in his heart.

If the world learns from me.

It's like entering the devil's path.

Daoji Zen Master (Jigong Living Buddha).

Amitabha Buddha sins, as long as the monk has a Buddha in his heart!!

There is a Buddha in the heart, and everything you see is a Buddha.

There is a Buddha in the heart who is self-generated, and there is no Buddha in the heart who is self-extinguished.

Buddha sits in the heart!

Master Ruman replied:

The Buddha comes from non-action, disappears to non-action, and the Dharma body and other emptiness, and lives in the place of no heart;

There are thoughts and no thoughts, there are dwellings and no dwellings, come for all beings, go for all beings;

Pure and true as the sea, the clear body dwells, the wise man is good at thinking, and do not have doubts! ”

The metaphor means that if you want to cultivate the Buddha, you must cultivate your mind to the heart.

Wine and meat pass through the intestines, and the Buddha sits in the heart.

Wine and meat have passed through the intestines.

The Buddha left in his heart.

If the world learns from me.

It's like entering the devil's path.

Daoji Zen Master (Jigong Living Buddha).

There is a Buddha in the heart, and everything you see is a Buddha.

A Buddha is an enlightened person, and a person is an unenlightened Buddha. All living beings have the same nature. There is a Buddha in the heart, and everything you see is a Buddha, which is the pure meditation and enlightenment, and it is the perception and enlightenment after enlightenment.

Buddha, the one who is wise and the bright, the one who teaches the teacher, the one who is altruistic. Having a Buddha in our hearts, always holding the light, generating great wisdom, seeing the teachings of the teacher from sentient beings, and seeing the suffering of others and stimulating bodhichitta is ultimately the fulfillment of me. I can save him.

It is to see the Buddha nature and calm all your attachments. The mirror is bright and clear. Change the angle, open the horizon, see differently, the result is different.