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The organization of the Mohists is called the Mohist School.
In the early period, the Mohists had a great influence at the beginning of the Warring States Period, and Mencius once said, "The words of the world do not return to Yang, but to Mo." Together with Yang Zhu and Confucianism, it is called "Xianxue". Its social ethics centered on love and love, advocating "harmony and ease of separation", and opposed the concept of social hierarchy emphasized by Confucianism.
It proposes "mutual love and mutual benefit", and takes Shangxian, Shangtong, thrift, and funeral as the method of governing the country. It also opposed the annexation wars of the time, and put forward the idea of non-offensive. It advocates non-fate, heavenly will, and clear ghosts, denying the mandate of heaven on the one hand, and at the same time acknowledging the existence of ghosts and gods.
In the early period, Mohists put forward an experience-based method of epistemology, advocating that "hearing what is seen" and "taking truth and name". It proposes three tables as a way to test whether the understanding is correct or not.
The inheritance of the Mohists in the later period is unknown, and it is said that they are divided into two or three factions. It inherited many of the social and ethical ideas of the Mohists in the early period, and made great achievements in epistemology and logic. In addition to affirming the role of sensory experience in cognition, the later Mohists also recognized the role of rational thinking in cognition, which overcame the empiricist tendency of the early Mohists.
It also makes a clear definition of the basic categories of ancient logic, such as "reason", "reason", and "class", distinguishes three types of concepts, such as "reach", "class", and "private", and also studies the forms of judgment and reasoning, which occupies an important position in the history of ancient Chinese logic.
The main ideas of the Mohists are collected in the book "Mozi", among which the six chapters of "The Sutra", "The Great Take", and "The Small Take", also known as the "Mo Debate", are generally considered to have been written by the Mohists in the later period.
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It is a non-governmental organization centered on Mohist thought, and the leader is called Juzi, all I know about these is this, do you have a detailed description of Mohist Shi is regarded as the earliest non-governmental organization in China, with strict organization and strict discipline, and its supreme leader.
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Han Feizi Xianxue said: "There is the ink of the Xiangli clan, the ink of the Xiangfu clan, and the ink of the Deng Ling clan", but did not specify what the specific name was, and the historical scholars gave a general name, that is, the "Mohist School".
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The founder of the Mo family is Mozi, also known as Moqu. Mohism is a philosophical school in the Spring and Autumn Period and the Warring States Period in Chinese history, one of the hundred schools of thought, and together with Confucianism represented by Confucius and Taoism represented by Laozi, it constitutes the three major philosophical systems in ancient China. Mozi's handiwork is very skillful, and it is said that the axles he used to cut from wood can withstand objects weighing 600 catties.
A wooden bird made of wood can fly in the sky for a day; It was also earlier than the skillful public loss at that time, the invention of the ladder and so on. It can be seen that this Mozi is also an inventor and a scientist.
However, in order to consolidate his own doctrine, Mozi Xu proposed that there are ghosts in the world, and also taught people to worship ghosts and gods, and then formed a backward religious view, and therefore, when the Eastern Han Dynasty philosopher Wang Chong wrote the book "On Balance", he was severely criticized by Wang Chong. But in any case, Moxue undoubtedly occupies a very important position in the history of ancient Chinese thought, and Mozi himself is also an extremely outstanding talent.
Mohist
The Mohist family was born around the Warring States period. The founder is Mo Zhai (dí) (Mozi). The Mohists were a highly disciplined academic society, and their leaders were called "Juzi", and their members had to carry out the Mohist ideas when they went to various countries to serve as officials, and the income from them had to be donated to the group.
The Mohist school is divided into the early and late periods: the early thought mainly deals with socio-political, ethical and epistemological issues, and focuses on the wars and turmoil of the present world; In the later period, Mohists made important contributions to logic and began to move closer to the field of scientific research.
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The Mohist school is an organized and disciplined society. The leader of this society is called "Juzi", and Mozi is the first generation of "Juzi" of this society. In order to realize his own ideas, he "avoided Chu", "defended the Song", and traveled among the countries to help the weak and resist the strong, and stop the war.
His thoughts and remarks are mainly preserved in the book "Mozi", but also scattered in "Xunzi", "Zhuangzi" and other books.
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The Mohist family was a very famous and prosperous school in the Spring and Autumn Period and the Warring States Period, and its influence at that time was no less than that of the three schools of Taoism, Confucianism, and Law.
Taoism advocated the rule of inaction, Confucianism designed a set of moral systems, Legalism believed that the country should be ruled by law, and Mohists put forward the idea of "love and non-attack".
"Love" is an ancient idea of fraternity, advocating that countries and individuals should coexist in harmony, but there is no Confucian hierarchy of Mohist love, everyone is equal, and Shu people can also be raised as the Son of Heaven. "Non-offensive" means opposing war and violence for one's own selfish interests, opposing active aggression against other countries, but paying attention to self-defense wars. "Non-offense" and "love" are inseparable, because only by achieving both love can non-offense be guaranteed, and only non-offense can guarantee love.
The Mohists are a tightly organized and disciplined group, the supreme leader is called the "Juzi", Mozi is the first "Juzi", and the members of the Mohist family are called "Mozi". Most of the Mo people are craftsmen at the bottom of the society, with lofty ideals in their hearts, always ready to die for peace, all members of the Mo family, no matter whether they are in **, as long as they are officials, they must promote the Mo family thought, and all Mo family members, including the property of the saw himself, must be donated to the Mo family for the establishment of the Datong world.
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The Mohists were a school of thought during the Warring States period, which was later eliminated during the "exclusive respect for Confucianism" of the fifth brother of Khan. The "Mo family" in the TV series is a non-existent organization.
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The leader of the Youmo school founded by Mozi is called "Juzi".
The Mo family was born in the Warring States period and was founded by Mo Zhai. The Mohists were a disciplined academic group, and its leader was called "Juzi". Members of the Mo family had to implement the Mohist ideas when they became smooth officials in the vassal states at that time, and they had to dedicate the money they had obtained to the group.
The Mohist school is divided into early and late periods. Early Mohist thought was mainly concerned with socio-political, ethical, and epistemological issues, and was concerned with the wars and turmoil of the present world. In the later period of the Mohists, the Mohists made important contributions to logic and began to move closer to the field of scientific research.
The Mo family, one of the hundred schools of thought. The main ideological proposition of Mohists is: equal love between people is "concurrent love", and opposition to aggressive wars is also "non-offensive"; Advocating thrift and opposing extravagance and waste is "saving money", attaching importance to inheriting the cultural wealth of predecessors and mastering the laws of nature.
Stable inheritance
The Mohist group was the political, academic and educational representative of the craftsmen and individual farmers of the new orange at that time. The collapse of slavery during the Spring and Autumn Period and the Warring States Period, the emancipation of productive forces, and the practice of handicraft production provided the Mohists with rich scientific materials.
During the Warring States period in which the Mohists lived, technology existed in the form of ancestral secret recipes, and many technologies were invented and then lost, lost and reinvented, presenting a low level of heavy Ming in the form of secret recipes.
Some workshops have monopolies and super-profits, and they have no incentive for technological innovation. In addition, craftsmen are generally illiterate, which is not conducive to technical summary, dissemination, communication and theoretical innovation, and most of the technology can only be slowly transmitted by master and apprentice.
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The head of the Mohist school was called Mozi, and he was a representative of another school of thought besides Confucianism and Taoism. Mozi was a thinker, educator, engineer, and politician during the Warring States period, and he was known as the "Sage of Craftsmen" in ancient China.
Mozi put forward the idea of "love and non-aggression", advocating the resolution of wars and strife, and focusing on peace and co-promotion. He believed that it was necessary to love not only one's own country and homeland, but also all people equally, regardless of race and national boundaries, in order to raise the moral standard of mankind in order to achieve total peace.
Mozi also focused on engineering contributions. He designed many ancient weapons and agricultural tools, and personally improved them to improve the level of science and technology. At the same time, he also paid attention to the issue of education, and had a unique insight into cultivating talents, and put forward the educational concept of "Ming Mingde, self-cultivation, family harmony, governing the country, and leveling the world".
Mozi's ideological innovation not only played a positive role in promoting the political ecology of the Warring States Period, but also had a wide impact on the development of later thought and culture. His ideas advocated a rational, inclusive and peaceful value, and also had an inspiration for the development of today's society. Therefore, Mozi, as the leader of the Mohist school, has always been regarded as an indispensable and important figure in the ancient Chinese intellectual and cultural tradition.
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Ascetics. Torture yourself and torture others.
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During the Warring States Period, a certain school of thought attached great importance to social, political, ethical and epistemological issues in the early stage, paid attention to the wars of the present world, made important contributions in the field of scientific research and logic research, and advocated equal love between people. This faction has a strong spirit of practicality.
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What is the Mohist among the hundred schools of thought?
Because their genre is relatively low-key. Only the clan people who were closer to their blood relatives promoted their own teachings, and did not collect disciples and grandchildren from the people of the world, so in the Han Dynasty, they eliminated others and benefited themselves.
Mojia: Jane Eyre, non-offensive.
Legalist: rule the country by law. >>>More
Founded in the Warring States Period, the Mohist school represented the interests of small producers, and its ideological propositions were mainly "love" and "non-attack". There is a difference between the Mohist "contemporaneous love" and the Confucian "contemporaneous love", which advocates love without hierarchical distinctions, and I think this also reflects the Mohist representative of the interests of small producers.
The founder of the Mohist family is Mozi, who advocates a chivalrous spirit that advocates peace and stability, and that all countries live in harmony, because such chivalry has a profound impact on the development of the people and international relations. That is what Mr. Jin Yong said [the great man of chivalry, for the country and the people].
The Taoist doctrine is based on the Laozhuang view of natural heaven and Taoism, emphasizing that people should imitate the "Tao" in their thoughts and behaviors, "born without having, for the sake of not worrying, and growing without slaughtering". Politically, he advocates "ruling by inaction" and "not being virtuous, so that the people do not fight". Ethically, it advocates "absolute benevolence and renunciation of righteousness", thinking that "the faithful of the husband is the first of the chaos and chaos", which is in obvious opposition to the Confucian and Mo theory. >>>More