To be merciful to one s enemies is to be cruel to oneself, who said.

Kindness to the enemy on the battlefield is cruelty to oneself!

It's a proverb, I personally think, you see, it doesn't have to be when I'm talking about it.

1 If your relationship with someone has escalated to the level of an enemy, then of course you should kill him, because when you are an enemy, you yourself become his enemy, and if you don't kill him, he will kill you, so your hatred and cruelty have become a kind of self-defense.

2 I don't think there are many of them in our current society, and we should say that there are very few of them, and when we are dealing with criminals, criminals, and hateful people, we can, if it's a classmate, we can, and so on, and we should never do it.

3 I said that you still have to think about this when you and someone escalate to the enemy's height?

4 When you're still hesitating whether to do this, that is, when you're not sure if the other person is an enemy, I don't think it's necessary, the so-called right and wrong is just a difference in personal perspective and perspective.

We all have the ability to think for ourselves, and we do what we think is right, and we don't always have time to think.

5 War of Resistance Against Japan.

When Little Japan is hateful! Grass These beasts are enemies You are not only cruel to yourself but also cruel to your own country and nation But the War of Resistance has been won, and there are countless little devils on our land of Shenzhou, should we also kill them all? At this time, we have to think differently. I remember seeing in the "Archive" column that we Chinese gave them food, gave them drink, took care of them, healed them, and influenced a lot of devils. You see so many Japanese World War II now.

The veterans themselves admit that they have invaded China and have taken out those *** from World War II to our country, and these are the results of our country's influence on them.

Napoleon once said, *** also said, "Kindness to the enemy is cruelty to the people", Lei Feng's famous sentence in his diary is: "Warm to comrades like spring, cruel and ruthless to class enemies like the autumn wind sweeping away leaves". Our textbooks also use a series of fables, such as "Mr. Dongguo and the Wolf" and "The Farmer and the Snake", to remind us that sympathy for the enemy can bring great harm to oneself and even pay the price of one's life.

From a foreign folk proverb. It has been quoted by many celebrities.

To be merciful to bad people is to be cruel to oneself.

To be a human being, you should have a clear distinction between love and hate.

Someone who hurt me, didn't kill it, it's already good, forgive it? It's simply impossible.

To forgive the bad guys and be merciful to the bad guys is to hurt yourself a second time. To be merciful to bad people is to be cruel to oneself.

The bad guys taught me to be ruthless, and if the heart is not ruthless, it is possible to be hurt by the bad guys.

It is better to be enthusiastic about people than to be indifferent to them. Apathy is a kind of protection for oneself. Apathy can save a lot of unnecessary trouble. Being enthusiastic about people will add a lot of trouble to yourself. And many times, if you do bad things with good intentions, others will not appreciate it, and they may even resent you.

Make it feel like you're not easy to mess with. Seeing the bad guys, ignoring them, not existing. I don't care about the people who hurt me.

I'm a man who holds grudges. For the people who have hurt me, I will not be a dog without a memory, I will firmly remember that the bad people have hurt me. So that the bad guys never have a chance to hurt me a second time.

I just hate the bad people who have hurt me, and there is nothing to hide, just hate.

In my mind, the bad guys are dead.

It depends on where you put it.

A lot of the sentences are not absolute.

For example, to be forgiving and forgiving. For another example, it is advisable to chase the poor bravely, and not to be a bully.

It is necessary to distinguish the situation, to see who the other person is, and to see under what circumstances.

If someone else is a cunning adversary, an enemy of a femme fatale, then do not be merciful. If it is merciful, it is the farmer and the snake that reappear.

If someone else is an ordinary person in an ordinary network, what does it matter if they are kind? It is convenient for others, convenient for yourself, and long-term vision.

If it is one or the other, you must compete and fight to the death, you cannot be soft-hearted, and you must be principled.

If it is loose and harmless, large-scale work and activities, benevolence and inclusiveness, why not.

In fact, this problem can also be analyzed in two ways: being lenient with others and being strict with oneself and being lenient with oneself and being strict with others.

The public said that we should be strict with ourselves and lenient with others. There is also a view that leniency towards others is actually a sense of moral superiority and prejudice.

The public says that it is not good to be lenient with oneself and strict with others. There is also a point of view that it is good to have your own requirements and high standards, and it is good to accept yourself and love yourself.

In short, the world is multifaceted and perspectives are multifaceted. To behave in the world, practice is the article. There is one principle, which is beneficial to others and oneself.

Summary. The farmer and the snake in the farmer saved the frozen snake because of a moment of kindness, but when the snake woke up, he bit the farmer, and by extension, in reality, if others blindly hurt you, but you blindly forgive him, then the person who will be hurt in the end is indeed yourself, and the only one who will be hurt in the end is yourself.

The farmer and the snake in the farmer saved the frozen snake because of a moment of kindness, but when the snake woke up, he bit the farmer, and by extension, in reality, if others blindly hurt you, but you blindly forgive him, then the person who will be hurt in the end is indeed yourself, and the only one who will be hurt in the end is yourself.

I'm sorry I don't understand, but can you elaborate on that?

We have repeatedly forbeared, merciful, but our kindness is limited, people always need help, who does not use people when they can't use people, no one will have smooth sailing all their lives, others help you are worthy of you, but while helping you, he is cruel to himself, because she loses a lot when she helps you.

To say that kindness to the enemy is cruelty to oneself.

So, you should understand that.

Your kindness to your enemies does not exchange them for mercy.