Is the heart in Buddhism similar to the heart in Taoism and the heart in Confucianism? What s

The Buddhist mind refers to the mind; The Confucian heart refers to desire; The Taoist heart means, I'm sorry, the Taoist has no heart. For the way is not the way, and the way is the way.

The understanding of "mind" in all studies can be roughly divided into the following three types:

One refers to the "heart" referred to by the scientific and medical circles; The second refers to our inner spiritual world (including psychological feelings, thoughts and emotions, character qualities, and various desires, etc.); The third refers to the "self-nature" mentioned by Buddhism (Buddhism believes that "self-nature" is the birthless, non-existent, formless, boundless, non-increasing and non-decreasing, and everyone is equal, which is the root of all things and the origin of our life).

BuddhismTaoismConfucianism both studies the study of mind, so what are the similarities and differences between the concepts of these three schools?

Buddhism

Buddhism's study of the mind emphasizes the clarity of the mind; Taoism's theory of mind emphasizes the cultivation of the mind; The Confucian theory of mind emphasizes the pursuit of knowledge and understanding.

Buddhism's clear mind is to point out one's own mind and see one's own nature. The original mind is the inner essence of our mind, the spiritual self that comes from the innate nature of man. Seeing, on the other hand, is to break the ego of the mind itself, so that life can transcend the ego and become selfless, and directly become one with the nature of the universe and all things.

After the mind is clear, it is the true practice.

Before I didn't have a clear mind, I was practicing, and after I saw the nature with a clear mind, it was I who watched me practicing.

Taoism

Taoist cultivation refers to cultivating the inner acquired primordial god and returning to the innate primordial spirit.

Refining the mind is to cultivate the mind and refine oneself, purify the mind, achieve enlightenment, and see the acquired god. After the phenomenon of the acquired primordial god, through cultivation and through the breaking of the image, the barrier between the acquired primordial god and the innate primordial god is broken, and the innate primordial god is entered. The innate primordial god is the nature of the universe and the true body of all things.

People and everything share an innate primordial god. But people don't know until they are enlightened. Therefore, it is necessary to cultivate in order to make people realize and activate the acquired primordial god.

Then through the breaking of the image to enlighten the Tao, enter the innate primordial spirit, and the realm of unity with the Tao.

Taoist practice, cultivating the mind, and cultivating nature, the final result is to move towards the Yin God attainment orYang GodAccomplishment.

Confucian:

Confucianism's understanding of the mind refers to the inner understanding of the original mind and the realization of the true nature. This mind is also similar to Buddhism and Taoism, both of which are the spiritual life essence brought about by the innate nature of life. Through knowing the mind, one can see the essence, and through the understanding of the relationship between the nature of the universe, the laws of life, and even all things, we can achieve the realm of true unity between the mind and all things.

It's understanding. > difference between Confucianism and Buddhism is that Confucianism takes entering the WTO to see merit and virtue as a way of practice. Buddhism, on the other hand, is the Dharma of the world, and does the things of the world with the heart of the world; Taoism is to connect with the world and do things in the world with a transcendent mind. The three schools have different starting points and different cultivation methods, but in the end, they all point to the realm of life that transcends life and death and makes life sanctified and ascended to the truth.

They all emphasize that all evil is done at the end, and all good is pursued. Confucianism emphasizes self-restraint, Taoism focuses on conforming to laws, and Buddhism emphasizes understanding the world with correct knowledge, correct view, and correct action.

The same place emphasizes that people should not do bad things, but should do more good things. Buddhism is persuading people to be good, Confucianism talks about self-restraint, and Taoism pays attention to following nature and adapting to the time of day.

Heart, what is the concept? What is the concept of sex? - There is a Confucian theory of the mind:

The heart is the master of the body, and the heart is the official of thinking. The predicate of the Mandate of Heaven is sexuality, and the predicate of recklessness is the Tao. - Confucius said:

Divided into the Tao, it is called life; Form in one, called nature; Transformed into yin and yang, pictographic and hairy, called life; Exhausting the numbers is called death. The one who lives is also the beginning of sex; The dead are also the end of life. Where there is a beginning, there must be an end.

These three concepts are all very famous, but there are also many differences, the ideas of these three concepts are different, the emphasis is also different, and the views expressed are also very different.

<> physiognomy is Taoism. Because the author of "Physiognomy" is the hand-me-down work of Chen Xiyi, a famous Taoist scholar in ancient China, Physiognomy is Taoism. The meaning of taking the appearance from the heart, and the taste of the Buddhist "Cause and Effect Kai Qi Sutra" is lacking, and the face art that circulates in the rivers and lakes is not the same, and it is more atmospheric than Zeng Guofan's "Bing Jian" staring at the blind, and it has the merit of stopping evil and promoting good, and it is intriguing to read.

The heart chapter tells us that there are good and evil in people's appearance, and the root of appearance lies in the heart, and the good and evil of fate can be known from our current thoughts, and behavior is a reaction of the mind, so we can see a person's blessings and misfortunes through behavior. Peaceful, kind-hearted, patient, and soft-spoken, such a person will surely have a noble future in the future. Some are eccentric, and they are paranoid and arrogant, they don't listen to advice, even if they are wrong, they insist on going their own way, and even if they survive the disaster, they are extremely poor all their lives.

Wang Yangming's mind learns that there is no good and no disgusting body, there are good and malicious movements, knowing good and knowing evil is conscience, and doing evil for good is a character. Conscience is the essence of the heart, no good and no evil is the heart that is not covered by selfish desires, it is the principle of heaven, in the undeveloped, there is no good and no evil, and it is also the realm we pursue, it is "in the undeveloped", it cannot be divided into good and evil, so there is no good and no evil; When people have ideological activities, they add this kind of idea to things, and this kind of idea has a difference between good and evil, good and evil, he can be said to be "developed", and things have been neutralized and not in them, that is, they are in line with the principles of heaven and those that do not conform to the principles of heaven, and those who are not in the middle are evil; Although conscience has no good and no evil, it is free to know good and evil, which is the essence of knowledge; All learning and cultivation boil down to one point, that is, to eliminate evil for good, that is, to take conscience as the standard and act according to one's own conscience. No good and no evil is the heart that is not covered by selfish and material desires, it is the principle of heaven, and in the undeveloped, there is no good and no evil, and it is also the realm we pursue.

But sometimes there will be an error in a person's judgment, that is, there is an error in the movement of the mind, that is, if he cannot correctly distinguish between good and evil, and he takes evil as good and good as evil, then his conscience will also be wrong, and thus the object will also go astray. Because the heart at this time has been obscured by selfishness and material desires, it is not the principle of heaven, and at this time, it is necessary to seek oneself from others. Strive to return your mind to a state where there is no good and no evil.

Only when we return to the state of no good and no evil can we have a correct conscience and a correct character. What is reasonable, as long as the knowledge of things to achieve a heart without selfish material desires, the reason in the heart is actually the reason of all things in the world. Heavenly principles do not rely on empty talk, but on the knowledge of things.

Relying on practice, relying on self-reflection There is a reason in the heart, and there is no selfishness, just like there are rules and rules in the world, and there are rules to measure the square and circle of all things in the world. No matter how many squares and circles, no matter how big or small these squares and circles are, they can be exposed by the knowledge of things, otherwise these laws are incorrect. Heavenly Principle is in the heart of man.

Many people think that the study of mind is empty talk, but it is really too distorted, to give a simple example. For example, filial piety to parents, having this idea in the heart cannot be counted as filial piety, it must be reflected in practical actions, and in the process of filial piety to parents, it should be properly fed and comfortable, so that parents are comfortable and satisfied, this is practice. On the surface, this practice seems to be acting on the objective parents, but in fact, it is acting on one's own heart, and everything is in the heart.

This principle of filial piety to our parents is not obtained from our parents, and our parents do not teach us to be filial to him, which is purely out of a conscience without selfish and material desires. And after the death of our parents, our filial piety will not disappear.