In Buddhism, what is the principle of not taking the law and not taking the illegal ?

We should not be attached to the Dharma, we should not be attached to the non-Dharma. Not being attached to non-Dharma dharma means not being attached to greed, hatred, ignorance, and suspicion.

and other obstacles. Don't be attached to the Dharma, because the so-called Dharma is the Dharma that guides sentient beings to understand their minds, not the true Dharma, and the true Dharma is the Dharma of self-clarity of mind, not the external Dharma. After understanding how to practice the Dharma of non-action, one should no longer be attached to the Dharma of Enlightenment, that is, one should not take the (Buddha) Dharma.

There is also a sentence "The law should be given up, not to mention illegal". There is also a metaphor called "Marking the Moon: For example, some people point to the moon in order to let people see the moon, but some people don't know what the moon is, and they can't see the moon because of various obstacles, but instead focus on their fingers, and over time, they will mistake their fingers and other things outside their fingers for the moon."

The fundamental purpose of Buddhism is to liberate oneself from birth and death with clear insight, just like the moon, and the 84,000 dharmas are like fingers. No matter how you point it, don't be attached to your fingers, but follow the direction of your fingers to find the moon. Illegal:

It is not to point to the clear mind to liberate the moon of birth and death, some point to the mountain as the moon, some point to the tree as the moon, etc., although they may benefit temporarily, but they cannot truly free themselves from the troubles and confusion of birth, old age, sickness and death. That is what should not be taken illegally. The Dharma is the Dharma that liberates birth and death, and the unlawful is the Dharma that cannot truly be liberated.

Judging from the context, it should be like this:

If you should not take the Dharma, you will not be able to take all the Dharma, and you will be empty.

Illegality should not be taken, illegality is the "law should not be taken" mentioned earlier, that is, there should not be a "law that does not follow everything".

In short, let's talk about empty reason.

The Dharma in this sentence refers to the Dharma that the Buddha spoke of, and the Dharma that is not the worldly Dharma (earth, wood, insects, everything, everything). To not take is not to be attached. Our minds should not be attached to the Dharma or the Dharma of the world, you can hear and see it.

That's it, don't be attached to the Fa, if you can do it, your mind will always be on the path.

In short, it is to "see the essence through the phenomenon", not on the basis of all forms, appearances and names.

Neither the law nor the illegal can be obsessed with, and all the laws and illegalities are all illusions, and there is no difference between them. Neither the two nor the other means that they are all dreamy bubbles.

Thou bhikkhus, thou shalt know my Dharma, and he who knows my Dharma is like a raft parable, the Dharma should be abandoned, not to mention illegal. The Dharma should be sacrificed, and the non-Dharma should also be sacrificed. Be willing to be clean.

This is the bodhisattva realm. We are mortal people. Read the Bible regularly.

Reading the Bible every day, for two hours a day, is conducive to spiritual practice. If you don't read the scriptures and don't recite the Buddha, you're nothing.

The law should be abandoned, not to mention illegal".

In other words, after the first grade, you should not stop at the first grade as a repeater, but go to the second grade.

Shakyamuni Buddha said in many righteous texts: "You bhikshus, you should understand that the methods I am talking about are like the parables of a boat. As we all know, when crossing the sea and rivers, you must rely on rafts, but when you reach the shore, the raft is useless, and only by placing it on the shore can the traveler reach his destination.

In the same way, Shakyamuni Buddha declared to sentient beings the method of cause and effect of the trade-off between good and evil in the world, which practitioners have to rely on for the time being if they want to cross the sea of samsara, so that they can accumulate two kinds of resources to achieve Buddhahood, otherwise they will not be liberated. But in the end, we have to abandon attachment to all the Dharma that we practice, not to mention other illegal Dharmas. Illegality refers to the law of foreign ways.

Uni-emptiness can also become an obstacle and should be discarded. From the perspective of the lam-rim, for the time being, you have to rely on these dharmas to advance, and eventually you have to give up in order to reach the other side and attain liberation. Without relying on famous words, the truth of the truth is unattainable, the dragon and the Bodhisattva cloud:

If you do not follow the world, you cannot prove righteousness. The Moon Title Commentator also said in the Explicit Sentence Treatise: In order to scoop water, you must first prepare a water vessel, but after the water is brought to the house, the water vessel may not be used.