What is the realm of clear mind, the method and realm of clear mind

AmitabhaClear-mindedness is the Dharmakaya Bodhisattva, also known as Buddhahood, although it is not yet the ultimate perfection of the Buddhahood.

Old Venerable --- we see that all the Dharma is born and dies today, and the frequency of birth and death is too high and too fast, and we can't see the truth about it, this is a fact. If one can see the truth of all the Dharma, which is neither born nor destroyed, then that person will become a Buddha, and the same can be said – "clear mind and nature."

What does it mean to "see sex"? "Seeing nature" means seeing that all the Dharma is immortal and imperishable. Immortality is the law of all things."Self-natureIt is the "nature" of all the Dharma, and "seeing nature" means seeing the truth of this fact and never being confused again.

It's not a matter of realm, it's not about realmIt is just a deep knowledge and understanding of jurisprudence thoroughly

Zen Buddhism's clear mind is only a theoretical understanding, and it is not the fruit of attaining Buddhahood with all good deeds.

Clear-mindedness is --- to make people abandon their evil views, and their contradictions and doubts will be extinguished forever.

The clear mind is the realm of the seven dwelling bodhisattvas, that is, the mind that knows oneself, the mind is the eighth consciousness, and the clear mind is the clear alayya. To see nature is to realize that the true Buddha nature is the true Buddha nature, and the true Buddha nature is the body of all the laws, and all the dharmas come from their own nature.

Mingxin --- came to the foot of Lingshan.

See sex --- to the top.

Those who see nature with a clear heart cannot get it with a clear heart, and they can see the true nature with a wild heart. If we want to get rid of life and death, we must first know the origin of life and death. If you want to cut off its flow, you must first know where the source is, and then you can plug its source, cut off its flow, and get away from life and death.

The so-called seeing nature is not to see something with the eyes, but to experience and understand the divine understanding with the eyes of the heart. The mind is a collection of falsehoods, and there is no real source, and once asked, even if it is turned into nothing. However, although the mind is empty and can (i.e., sexuality) not be extinguished, the person who will be at this time will be brilliant, and the light will be recommended, that is, the nature of seeing.

Precautions and key points of mind:

Thoroughly comprehend the mind, one law does not stand, there is no Buddha and no sentient beings, all day long like a dementia, let luck follow fate, all are Buddha things. The so-called laughter and scolding, chin and arm loss, are all sea seals; Dressing and eating, carrying water and firewood, are nothing more than miraculous powers! There is nothing to choose and rely on, so it is said that there is nothing to gain.

If the habit is strong, the delusion is deep, although the reason is clear and the experience is born, it is not without hard work and sweeping the merit! For example, if you only understand that sentient beings are originally Buddhas, you do not see your own nature.

If you want to become a Buddha in the future, you must practice diligently in order to witness it yourself. We must not open our mouths, speak big words, deceive ourselves and others, and do not have a certificate of cultivation, which will lead to recklessness and disaster.

The above content reference: Encyclopedia - Buddhist scriptures.

The state of clear insight is to thoroughly understand the nature of the mind, to gain insight into the nature and truth of things, and to achieve a state of inner purity and brightness.

The state of clear insight, also known as "insight" or "insight," is a state of mind that implies a deep understanding of the self and its truth. Often, this state may also be able to face things in life clearly without any external factors or external drives. This state helps people master the means to realize themselves and their truths.

The realm of the realm of insightful is achieved by clear thinking, i.e., guilt or deconstruction, which is a way to analyze every situation, to think and reflect clearly, to correctly understand one's own truth and essence. In addition, it requires a consistent approach that balances the two with an open mind to finding solutions to the situation and being aware of the environment and oneself. In this realm, people are able to control their emotions and behaviors very well, and are not disturbed by unexpected events, nor do they run away from problems, but only think and act in favor of their fundamental truths.

Thus, the state of clear insight can provide a kind of inner peace that can enable people to achieve their goals with great power, a state that can lead to deeper wisdom and understanding, and help people to achieve self-improvement, and help people master the ability to solve the problem of mega-wideness.

Amitabha

Venerable Da'an taught:

The former is a proof, cutting off the karma of confusion, and being able to obtain true usefulness; The latter is enlightenment, seeing the reason, and the confusion is not broken, and it is rare to be really useful.

The Tibetan Tong Beiyuan Four Teachings have different definitions of the rank of having no life and forbearance, or breaking the confusion of seeing and thinking, or breaking the confusion of ignorance.

It can be proved that there is no life forbearance, and there are more or less points of life forbearance and forbearance. Specific laymen can study the Four Ordinances of the Tiantai.

Therefore, the great virtue should cultivate the Pure Land Method, and if he is reborn in the Elysian World, he will be able to prove that there is no way to endure life, which is really useful, and he can also leap to the Bodhisattva of Ah Wei Yue

Instead of seeking enlightenment, the confusion of karma has not been broken after seeing the nature of the mind, it is rare to be really useful!

Therefore, he said: The Buddha asked Yuantong, and I had no choice. All take six roots, pure thoughts one after another, get samadhi, Si is the first. 」

The Buddha preached that "the mind is Mahamudra".

Big: The heart is the universe.

Hand: The heart is compassion for all sentient beings.

Print: Manifest the world.

This is the true meaning of Mahamudra.

The moment we see the nature of our hearts, we understand: "Yin": the heart is just a printer!

The heart is a printing and manifesting "phase" machine, how can it hold the "phase"? So what do we see when we see clearly? Because of this, you believe that you have a clear mind?

You will see that the "self-light of the mind" is "returned" from the manifestation of the environment. The heart is gone. The heart is not moved by all things, and the "net increase and decrease of birth, destruction, and dirt" of all things will not stir your heart again.

The realm of the bodhisattvas of the ten lands is called clear mind. We just need to remember: the mind is only the appearance, and the mind does not take the appearance.

Sex = Heart + Birth. Seeing sex = seeing the appearance of the mind at this time, because when you see it, you believe, "Oh, I know the nature of the heart."

Hello, it's a pleasure to reply to you, what is the realm of clear mind: the realm of clear mind is clear mind, seeing the nature of immortality. Knowing your heart is the true heart that discovers your own heart; Seeing sex is to see one's own true nature.

Seeing that his original true nature is broad, he is so coincidental that he is in his heart. Any Dharma must return to its original mind and nature, which is called the root. One should have no dwelling place and give birth to one's mind, which means that one should have no attachment to all appearances, but a pure mind, all appearances are vain, and the understanding that the body is empty.

Hello, the state of clear mind and insight refers to the realization of one's true heart and original nature through the perspective of practice or life, that is, to see the immortal essence, so as to achieve a state of freedom and naturalness without interference from the outside world. This state can help people master the means to realize themselves and their truths, make wisdom and understanding deeper, and help people achieve self-improvement, and help people master the ability to solve problems.