Discernment and Analysis In the final analysis, the history of human development is the history of i

This statement is false.

In the final analysis, the history of human development is the history of the development of material material production. It is an idealist view to believe that the history of human development is, in the final analysis, the history of the development of ideas.

Historical development is not determined by people's subjective wishes, but has its own objective laws. The development of productive forces is the driving force for the development of human society. Ideas are produced in the process of material production and can have an effect on the development of human society, but they are not decisive.

The essence of man develops with the development of history. This statement is true.

The essence of human beings is not an abstract thing inherent in a single person, but a reality, the sum total of all social relations. From here, it can be seen that Marx explored the essence of man based on social relations. The formulation of this thesis means that Marx began to explore the essence of human beings from the perspective of history and reality in society.

Therefore, Marx provided our future generations with the idea of analyzing human nature based on real life, laying a solid foundation for the all-round development of man. What we need to know is that the essence of human beings must be explored in terms of various "social relations". Only through reflection, manuscript practice, and re-practice can we grasp and understand.

The essence of human beings cannot be empty talk without real people.

It is not determined by one aspect of social relations, but by the sum total of all social relations. From the perspective of intellectual history, the definition of the essence of human beings often involves three aspects: naturalness, spirituality, and sociality. Among the thinkers before Marx, the old materialist thinkers tended to define the essence of man in terms of naturalness, and the idealist thinkers tended to define the essence of man in terms of spirituality.

Although these thinkers also emphasized the sociality of man, they only understood the sociality of man from the social interaction itself that was detached from the production of material materials, so they could not grasp the true connotation of the sociality of the bending wheel. The true connotation of human social existence is revealed by Marx, that is, the sum total of all social relations.

The essential attributes of people

The essential attributes of man refer to the fundamental attributes that distinguish humans from animals. In the history of Chinese philosophy and education, different views of human nature have emerged, and different views of education have been derived.

Mencius advocated the goodness of human nature; Conscience and ability to do without learning are the beginning of all virtues, and the task of education is only to reassure them and restore their innate nature. Xunzi advocates that human nature is evil, and the reason why people can change evil and follow good is the result of accumulated learning and acquired efforts.

From a historical point of view, the development of human withering is centered on human ().

a.Thinking. b.Rational and corrupt.

c.Morality. d.Activity.

Correct pronunciation of acres Answer: d

The history of human development is the history of exploring nature and transforming it with its own will. In the process of exploration, human survival skills have been improved, and in the process of transformation, human beings have learned practical tools and learned to cooperate, so that human beings can surpass other animals and become the masters of the natural world. As for labor, it is divided into low and high, and in the process of development, we human beings have learned to divide labor and learn to refine processes, and the productivity of natural labor has been improved.