The full text of the Diamond Sutra is recited every day, and the merit is immeasurable

Just plough and don't ask about the harvest, it's quieter.

After the Diamond Sutra was introduced to China, there were six translations from the Eastern Jin Dynasty to the Tang Dynasty, with Kumarosh's translation of the Diamond Sutra being the most popular. Tang Xuanzang's translation, The Sutra of the Vajra Prajnaparamita, is an important supplement to Kumarosh's translation.

There is also a Diamond Sutra from the corresponding section.

Originated in the Acropolis.

At that time, after getting dressed in the early afternoon, Vajra bhikshuni took the bowl and monk's robes and entered the acropolis for the purpose of the bowl. In the Acropolis for the dervishes.

After the trip, after eating, they returned from the soup kitchen and went to the forest garden of the blind for a noon rest.

After entering the forest garden for the blind, sit under a tree for a noon break.

At that time, the Buddha wanted to make the Vajra bhikshunis frightened, stiffened, and their hair stand on end. In order to make her withdraw from the meditation and go to see the Vajra bhikshuni. Resist.

After attaining it, he said to the Vajra bhikshuni with a verse:

Who created this being? The author of sentient beings in **?

Sentient beings are being arisen in **? Sentient beings are being destroyed in **? 」

At that time, Vajra bhikshuni thought so:

Who said verses? Is this human or non-human? 」

At that time, Vajra bhikshuni thought so:

This is the Mobo, who wants to make me afraid, stiff, and hairy on end; To make me withdraw from the determination and speak verses. 」

At that time, like this, Vajra bhikshunis knew: This is the Maha Bo Shun. Later, he responded to the Demon Wave with verses

Why do you imagine sentient beings? Demon! Is that your evil opinion?

It's a bunch of pure lines, and no beings are found here.

Just like the combination of parts, like this, there is the language of the car, and in the same way, when there are aggregates, there is the identification of sentient beings.

There is only the generation of suffering, the existence and disappearance of suffering, and there is nothing but the generation of suffering, and there is nothing other than the destruction of suffering. 」

At that time, Mobo Shun: Vajra bhikshunis know me. The frustration, the sadness, just disappeared there.

The bhikshunis are completed accordingly, and their chants:

Aravija and Shuma, Gaudami and Vijaya, Rinposek and Shara, Uphazara and Supochara, Shera and Vajra, they are ten. 」

Summary. Dear, hello, I am happy to answer for you, I personally recommend the Diamond Sutra, it is better <>to read the ancient Zen scriptures of the relics including the Diamond Sutra, the Sutra of Amitayus and the Sutra of Jizo, these three classics can help Zen practitioners improve the cleanliness and calmness of the heart, but each has its own differences. The content of the Diamond Sutra focuses more on theoretical explanations, while the Sutra of Amitayus emphasizes the importance of the method of practice, while the Jizo Sutra focuses on "repentance" and provides a reference for Zen practitioners.

Therefore, according to the needs of their own spiritual path, Zen practitioners can flexibly choose to recite one or more of the above three ancient scriptures.

Which is better to Diamond Sutra + Amitayus Sutra + Jizo Sutra + recitation?

Dear, hello, I am happy to answer for you, I personally recommend the Diamond Sutra, it is better <>to read and recite the ancient Zen scriptures or virtual branches of the relics including the Diamond Sutra, the Sutra of Amitayus and the Sutra of Jizo, these three scriptures can help Zen practitioners improve the cleanliness and calmness of the heart, but each has its own differences. The content of the Diamond Sutra focuses more on theoretical explanations, while the Sutra of Amitayus emphasizes the importance of practice methods, while the Jizo Sutra focuses on "repentance", providing a reference for practitioners of Zen Buddhism. Therefore, according to the needs of one's own practice, Zen practitioners can flexibly choose to recite one or more of the above three ancient sutras.

Involving privacy, red line I'm sorry to ask this friend Your question involves privacy It is suspected of violating the law, so we can't give it according to the regulations

One is the sand by the sea. In any case, it is unimaginable to use the seven treasures that fill the three thousand worlds of Hengxinyouhe and the sand as a stool to give frank alms. Not to mention the Seven Treasures that cover the three thousand worlds, even if they are given with inferior possessions, they will have great merit.

In the Treatise on Treasures, it is said: "If you beg for a small and inferior thing, you will get a hundred times more in later generations." "Give a beggar a small amount of money, and you will receive a hundredfold merit in the Hereafter.

Therefore, anyone who believes in the Buddha's words knows that the merits of wealth and generosity are incredible.