Is Zou Ji really a person? What kind of person is Zou Ji?

Zou Ji: A Qi man during the Warring States Period, he was once a Qi minister. (There is a discernment, good at drumming and piano.) In the twenty-first year of King Qi Wei, he saw King Wei with a drum and a piano, saw him for three days, and worshiped him as a face).

However, some people say that it is a fictional character in the Warring States Policy. And there are many fictions in the Warring States Policy.

Warring States Policy" A compilation of the rhetoric and contingency stories of the Chinese Warring States period to the Qin and Han dynasties. The contingency stories in "Warring States Policy" can be roughly divided into two categories. One is that the rhetoric of the early works is generally in line with historical facts and has high historical value, and many short and medium-length narratives in the "Warring States Policy" belong to this category.

The other type is the late proposed works, the author is quite at a loss about historical events, many of which are metaphors and fictions, and many of the long speeches in the "Warring States Policy" belong to this category. At the end of the Western Han Dynasty, Guanglu doctor Liu Xiang sent an edict to the school, and saw that there were six kinds of manuscripts in the royal collection that recorded the rhetoric of the Zongheng family, and Liu Xiang arranged it according to his country, slightly chronologically, and set it as the 33 articles of "Warring States Policy". In the Eastern Han Dynasty, Gao Lu made annotations for this book.

The Sui Dynasty has been incomplete, and only 10 articles remain. At that time, there were still many Zonghengjia rhetoric that circulated among the people. A number of silk books were unearthed in the No. 3 Han Tomb of Mawangdui in Changsha, among which there was a book similar to the "Warring States Policy", which was named "Warring States Zongheng Family Book" by the organizer.

There are 27 chapters in this silk book, 11 of which are included in the "Warring States Policy" and "Historical Records", and the remaining 16 chapters are in the book. "Warring States Policy" provides indispensable materials for later generations to govern history, and "Warring States Policy" collects mostly excellent prose, which has a profound impact on the literature of later generations. The "Warring States Policy" seen today is divided into 33 articles and 460 chapters, and some are divided into 497 chapters.

The historical events recorded by him start from the destruction of Fan and Zhongxing in 490 B.C. and end after Qin Shi Huang unified China in 221 B.C. It reflects the important political, military and diplomatic activities of these 270 years. In the early years of the Southern Song Dynasty, Yao Hong of Yanchuan (now Shengxian County, Zhejiang) proofread this book, which was loyal to the original work, and is now commonly known as Yao Ben.

At the same time as Yao Hong, Jinyun (now Jinyun, Zhejiang) Bao Biao also annotated the "Warring States Policy", changed the original text, and rearranged it. Wu Shidao of the Yuan Dynasty made up for the mistakes in Bao Note, clarified doubts and solved lag, and now it is commonly known as Bao Wu Ben.

He is a person who is good at group talking.

In "Zou Ji Satire on the King of Qi's Admonition", he proposed the methods and rewards of admonition: face stabs, letters, and slander in the upper, middle, and lower rewards of the city dynasty. These two show that King Qi Wei was an open-minded and willing to listen to different opinions, and that he was a wise and enlightened monarch.

The article created the image of Zou Ji as a wise man who is self-aware, good at thinking, and brave to advise. It also shows the image of King Qi Wei who knows his mistakes and can change them, and his image of a wise monarch who follows the advice like a stream, and the urgent desire and great determination to eliminate defects and improve politics. Tell the reader that the superior can only succeed if he speaks widely, speaks in groups, accepts criticism with an open mind, and actively corrects it.

Appreciation of works. The article begins with a question and answer on "which is beautiful", and then writes that Zou Ji thinks about himself in the twilight, looks for his wife, concubine, and guests to praise himself, and organically connects the small things in life with the major events of the country because of the small and the big. From his own "", he used the method of analogical reasoning to tactfully satirize "the king's disgrace", which fully shows Zou Ji's ingenious satirical art and skillful political strategy.

It was with his own life experience that Zou Ji tactfully advised King Qi Wei to open up his views, reform maladministration, and rectify the rule of officials, thus achieving very good results.

In the first part, Zou Ji and Xu Gong are more beautiful, not congratulating themselves because of the praise of their wives, concubines, and guests, but realizing the truth that it is not easy to speak out.

The author first portrayed Zou Ji's appearance: burly and dignified. "Speculum" and "self-see" vividly portray his complacent expression.

It is precisely with this self-confidence that he dares to compare his "beauty" with Xu Gong, a famous beautiful man in Qi State, and it is also in stark contrast to the self-ashamed psychology of "Fu is far away" after seeing Xu Gong below.