What does historicity mean in philosophy, and what is the relationship between historicism and the p

I remember many years ago, I read a book called "Looking at the Three Kingdoms: Talking about Philosophy", in which the stories of the Three Kingdoms are told paragraph by paragraph, and at the same time, combined with the philosophical ideas contained in the stories, and gave the readers a detailed analysis and how the ancients applied abstract philosophical principles to social activities.

It's hard to put it down.

yes, I'll look it up.

But is there anything that is not specific to a certain dynasty, and it is the kind that contains universal laws.

yes, take me to look it up.

But is there anything that is not specific to a certain dynasty, and it is the kind that contains universal laws.

Follow-up: It is recommended that you read a book on the basic theories of philosophy first.

In fact, all philosophical principles have universal laws, which are contained in the internal and interacting of all things, otherwise, he would not be philosophy.

Further, the philosophy in history books depends on oneself to have a certain basic knowledge of philosophy, and then carefully taste and scrutinize it from the books.

This is what it means to read and eat books.

At the same time, it is best to read a lot of books and read more books that are of a high level, knowledgeable, and excellent.

It is also known as looking more at the foundation in the chest, after a long time, many truths in this world will naturally be understood.

Historicism is a method of thinking, and philosophy of history is a discipline that arises from the development of ideas.

Discipline cannot be said to be a category of methods.

The first to use the term "philosophy of history" was the French philosopher Voltaire, who published his book The Philosophy of History in 1765.

In Voltaire's view, the "philosophy of history" seeks to understand history as a whole, the principles that govern the simplification of history, and the implications it may imply.

Voltaire believed that the study of history should not be just a collection of historical facts, but should reach a philosophical or theoretical level of understanding.

The term 'historicism' was first coined by the Romantics, as opposed to 'naturalism', and is used to distinguish between nature and human society, indicating that man created human society, but did not create it.

As a worldview, 'historicism' emphasizes that people can only truly know the truth of things in history, that is, in the development of things.

Therefore, all knowledge about human society should be recognized through historical investigation in essence.

Celestial and human induction. An idealist doctrine in Chinese philosophy about the relationship between heaven and man. Dong Zhongshu believes that heaven and man are of the same kind, mutual induction, heaven can intervene in personnel, and people can also sense heaven.

Dong Zhongshu regarded Heaven as the supreme personality of God, and believed that the Son of Heaven violated the will of Heaven and was unkind and unjust, and there would be disasters in Heaven to condemn and warn; If the political communication and the Zen attack are attacked, the heavens will send auspicious rui to encourage.

Brother Lishan. Philosophical trends in the Song, Yuan, Ming and Qing dynasties. Also known as Taoism.

It was produced in the Northern Song Dynasty, prevailed in the Southern Song Dynasty and the Yuan and Ming dynasties, and gradually declined after the middle of the Qing Dynasty, but its influence has continued into modern times. In a broad sense, Lixue refers to the entire philosophical trend centered on the discussion of the question of the life of heaven, including various schools of thought; In the narrow sense, science refers to the doctrine represented by Cheng Hao, Cheng Yi, and Zhu Xi, with reason as the highest category, that is, Cheng Zhu science. Science is the theoretical expression of the socio-economic and political development after the Northern Song Dynasty, and is the result of the long-term development of ancient Chinese philosophy, especially the direct product of the criticism of Buddhism and Taoism.

The main issues discussed in science are: Ontological problems, that is, the question of the origin of the world. On this issue, the theorists, although different, all denied the existence of a personal God and the other world.

Zhang Zai put forward the philosophy of qi ontology, believing that the qi of the void is the origin of all things. Ercheng established the ontological philosophy of "heaven is reason", believing that conceptual reason is the origin of the world. Zhu Xi put forward the doctrine that reason is the "foundation" and qi is the "gu".

The problem of the theory of the mind, that is, the relationship between human nature and the heart, sex, and emotion. Zhang Zai put forward the theory of the nature of heaven and earth, the nature of temperament and the temperament of the heart, and believed that the nature of heaven and earth is the first in the air of the void. Cheng Hao put forward the proposition that the heart is heaven and that sex has no inside and outside, unifying the heart, sexuality, and heaven.

Cheng Yi put forward the proposition that sex is reason, and said that sex is a metaphysical reason. Zhu Xi believes that the essence of the mind is sexuality, which is in the process of being undeveloped; The function of the heart is affection, which is the sum of what has been made; Sex and affection are the relationship between the body and the body, and the heart is the "master". Epistemological problems, i.e., epistemic problems and epistemic methods.

Zhang Zai first proposed two kinds of knowledge, "knowledge of seeing and hearing" and "knowledge of virtue", and advocated the study of exhaustive reason, which became a common discussion issue among physicists. Ercheng put forward the theory of "learning from things"; Zhu Xi proposed a systematic approach of "that is, the principle of material exhaustion";

Lixue is the main philosophical school that emerged during the Song and Song dynasties, also known as Taoism. Science is the most refined and complete theoretical system in ancient China, and its influence is profound and huge. The Tianli of Lixue was a moral theology that became the basis for the legitimacy of both theocratic and royal power,[1] and was adopted as the official philosophy by the end of the Southern Song Dynasty.

The important Lixue sedan chair masters include the five sons of the Northern Song Dynasty, Yang Shi, Zhu Xi, Chai Zhongxing, Lu Jiuyuan, Lin Xiyi of the Southern Song Dynasty, Wu Cheng, Xu Heng, Liu Yin, Hao Jing, Yao Shu of the Yuan Dynasty, Lian Xixian, Zhang Wenqian, Liu Bingzhong, Zhao Zhu, Wang Kekuan, Hua Youwu, Wu Hai, Dai Liang, Li Qi, Zhang Xian, Liang Yin, Su Tianjue, Zhang Chang, etc., Chen Xianzhang of the Ming Dynasty, Zhan Ruoshui, Wang Shouren, Zhu Dezhi, etc., in a broad sense, including Sansu, Wang Anshi, Jianbury He Sima Guang and others. The central concept of their philosophy is "reason", and they say that "reason" is the spiritual thing that produces all things in the world. The emergence of science had a profound impact on the political culture of later generations.

Lixue (a philosophical thought formed during the Northern Song Dynasty).

Zhou Dunyi, the founder of the science of science In a broad sense, the science of science refers to the entire philosophical trend centered on the discussion of the question of the life of the Heavenly Dao, including various schools of thought; In the narrow sense, science refers to the doctrine represented by Cheng Hao, Cheng Yi, and Zhu Xi, with reason as the highest category, that is, Cheng Zhu science.

Lixue is the theoretical manifestation of the socio-economic and political development after the Northern Song Dynasty, and is the result of the long-term development of ancient Chinese philosophers, especially the direct product of criticism of Buddhism and Taoism.

The meaning of historical science. From a historical point of view. A kind of idealistic philosophical thought advocating rationality in the Song and Ming dynasties.

Including Zhou Dunyi. Cheng Hao, Sun Qi, Cheng Yi, Zhu Xi. Represented by objective idealism and Lu Jiuyuan, Wang Chi Kai and Shouren.

for representatives. Subjective idealism. This is the meaning of Chinese historical science.

The meaning of historical theory is the dialectical unity of objective idealism and subjective idealism.

The founder of Lixue, Zhou Dunyi, in a broad sense, refers to the entire philosophical trend centered on the discussion of the question of the life of the Heavenly Dao, including various schools of thought; In the narrow sense, science refers to the doctrine represented by Cheng Hao, Cheng Yi, and Zhu Xi, with reason as the highest category, that is, Cheng Zhu science.

Lixue is the theoretical expression of the political development of social economy and economy after the Northern Song Dynasty, and is the result of the long-term development of ancient Chinese philosophy, especially the direct product of criticism of Buddhism and Taoism.

Zhou Dunyi, the founder of the science of science In a broad sense, the science of science refers to the entire philosophical trend centered on the discussion of the question of the life of the Heavenly Dao, including various schools of thought; In the narrow sense, science refers to the doctrine represented by Cheng Hao, Cheng Yi, and Zhu Xi, with reason as the highest category, that is, Cheng Zhu science.

It is the theoretical manifestation of the socio-economic and political development after the Northern Song Dynasty, and the result of the long-term development of Fan Qichun's ancient Chinese philosophy, especially the direct product of criticizing Buddhism and Taoism.