Precautions for taking dumplings on the grave on May 7

Remember to bring wine and leave some for the imps on the side.

There are local customs in various places, and we have a trend here, and after three days, relatives will make dumplings and give him delicious food.

Three days after the death of the old man, he went to the grave to make dumplings for the old man, so that the old man could go on the road with a full meal.

After 13 days, when we went to the grave to make dumplings for our people, there was nothing to say.

One place has one custom, and it takes three years for us to make dumplings for the deceased and go to the grave.

Customs, so that the living people have peace of mind.

No one is there, you can't eat anything.

If there really is a spirit, the spirit does not eat dumplings.

If there is a soul reincarnated, it will decide what to do in the next life according to what the person did when he was alive, and it is not easy to make dumplings, so it is better to be more filial than anything else when the old man is alive, or you will have to pay it back in the next life.

This is mainly for the memory of the elderly. In order to express a kind of love for the elderly.

Depending on your local customs, you can do whatever your local customs are.

There's nothing particular about it, so it's okay to bring some snacks with you. Dumplings can be filled with anything.

Send a single number of salty and light seasonings without the best vegetarian ones.

It's just a local custom, and it's impossible to say why.

The thirty-fifth day after the death of a person is called "five seven, one hundred days is called "one hundred days", at that time the filial piety family has to go to the grave to worship, usually do "five seven", "one hundred days" when the grave, the former is advanced, the latter is delayed, it is called "long hundred days short five seven".

The family sacrifice is not carried out on the grave, or at the same time as the grave, and it is written in the direct line.

The tablet of the ancestors.

Or the pedigree diagram is offered in the main hall or family temple, the whole family or the whole clan is sacrificed together, and the family sacrifice is called "please family hall", and the ceremony is very solemn. It is presided over by the oldest person in the family, and it is generally carried out at the same time as the continuation of the score during the New Year. In recent years, cremation has become common in cemeteries, and grave visits are also carried out in cemeteries.

57 Grave Ceremony:

Going to the grave during the Qingming season is very important. Because ancestor worship and filial piety are bound together. If you don't participate in ancestor worship, you are a person who is not filial and forgets your ancestors.

When going to the grave, people bring wine, food, fruits, paper money and other items to the cemetery, offer food to the grave of their relatives, and then incinerate the paper money, cultivate new soil for the tomb, trim the tomb, fold a few tender green new branches and insert them on the grave, and press some paper money on the top, put bricks on it, let others see that there are still descendants in the tomb, and then kowtow and worship.

Women and children also folded willow branches nearby and threaded the removed steamed offerings with wicker. Some weave the wicker into a hoop shape and wear it on their heads, saying that "if you don't wear willow in Qingming, you will become a yellow dog in the next life".

The above content reference: Encyclopedia - Upper Grave.

Then please ask the person who is not above when the old man dies. How long will it take to send him to the grave?

I don't know why people die to pass five seven, although I heard a lot of legends, some will be suspicious, today I went to the Internet to check, roughly there are two statements I think are more credible, one is: people die to pass seven levels, each seven days for a pass, but the saddest thing is five seven passes, five seven passes is the Lord of Yama pass, after this pass four people went to the underworld to live; Another way of saying it is: although a person has died, he has not realized that he is really dead, and has been in a state of confusion, and on the day of May Seven, he feels that the bones in his body are a little loose, and when he can no longer get up, he realizes that he is really dead, he is going to leave the world, and he is going to be reincarnated in the underworld to live, so people must prepare good wine and good food to see off the deceased, and it is also the last farewell of the deceased.

In fact, no matter what you say, it is a way taken by our ancestors to express their grief in order not to let the dead torment the living for a long time, and to prevent the living from forgetting the dead.

Wear black clothes, bring sacrifices, and then be solemn. Burning incense and firecrackers, slaughtering chickens and worshipping ancestors, must be serious.

As the saying goes, 17 Miao is vast, 27 goes back to his hometown, 37 goes down to the river to wash his hands, 47 sees Hades, 57 goes to the execution ground, 67 goes to the Dharma Hall, 77 goes to hell and goes to heaven. It is believed that although a person is dead, the soul still has the same emotions as the living, which requires the use of burning paper to let the soul receive it.

Before burning the paper, write a cover with the name of the deceased written on it. Then you have to draw a circle on the ground, and you can't burn the paper out of the circle, otherwise it will be burned in vain. But before the paper is officially burned, it is still necessary to take out a few pieces of paper money and light them and throw them outside the circle, which is said to be done to reward the lonely ghosts passing by, that is, the legendary money for buying roads.

Why make a circle? In fact, it is very simple, it is to indicate who this place is sending money to! There is such a saying:

If the smoke is straight up when you burn the paper, it means that the owner has received it! If you spin around the circle, it's someone else who has come to grab it!

Keep a hole in the circle or burn some outside the circle! Because the postman who delivers money also needs funds, and those who burn outside the circle can also receive some of the lonely ghosts who have no relatives.

If an elderly person dies in the family, you have to burn the paper, don't feel afraid. In fact, this is a kind of acacia custom, a kind of spiritual sustenance. After experiencing this, you will understand that life is not easy, cherish the people around you, because the people around you, once you leave, you will never come back.

1. Be ready.

When the lighter burns paper, it is best to use a windproof lighter for the lighter you prepare, just in case you can prepare an extra one.

2. Avoid fire.

Everything has a beginning and an end, and you must wait until the paper money is burned before leaving, and you are not in a hurry.

3. Pay attention to time.

It is recommended to be after 12:00 noon and before 21:00 in the evening.

4. Serious attitude.

When burning paper, you can't giggle, smile, and scold angrily.

5. "White" bouquet and natural incense.

It is best to choose white flowers to mourn the deceased on Qingming Festival; There is also the burning of incense when burning paper money, and it is correct to burn natural incense. This can be ordered to the phaseless copper furnace to set a good point of natural incense offerings.

6. Dress plainly.

It is forbidden to wear red clothes to sacrifice: Try to wear plain clothes during the Qingming Festival, which is elegant and low-key, and it is forbidden to wear some red and purple clothes, and do not wear some strange clothes, which is disrespectful to the ancestors.

Whenever there is a festival, we have to go to the ancestral grave to burn paper and send money to our deceased relatives. This is a Chinese custom, which is a method of filial piety for children to mourn their relatives, to "go to the grave" of their relatives, and to express their sorrow with filial piety.

Burning paper money on the grave of the deceased is not allowed to leave until all the paper money is burned, and the process of burning paper money should be more serious, and no jokes and laughter are allowed, which is the greatest disrespect to the deceased. After the burning is completed, the rituals brought by relatives and friends should be brought back to the deceased's home.

Other particulars of Wuqi burning paper:

1. The elderly in charge.

In the days of May Seven, the old man who is respected in the village should be invited to preside over the funeral, and the old man who is often in charge of the May Seven will know the process of burning paper, so it is necessary to go to the village in advance to invite the old man to preside over the funeral.

2. Relatives and friends.

Relatives and friends of the deceased will come to attend the May Seven Festival of the deceased, so the close relatives of the deceased should get up early on this day to prepare the banquet, and then the relatives and friends of the deceased will bring gifts to attend the ceremony.

3. Burn notoginseng.

Burning Wuqi is one of the funeral rituals, which refers to the fact that within 35 days after the death of the deceased, the family of the deceased will go to the grave of the deceased to burn paper to express their grief, but also so that the deceased can rest in peace.

After the death of a person, relatives set up a fasting meeting to make a sacrifice (or posthumous recommendation) every seven days, seven times before and after, for a total of 7,749 days.

Folk beliefs still have all kinds of particularities about this, such as the first "seven" called the first seven, for example, the son set up a wooden master for the deceased father (mother) to burn paper money, and invited the monk to chant the scriptures; 27 asks the Taoist priest to return to the birth scriptures; Three.

Seven, four-seven is commonly known as "scattered seven", can be done by nephews and nephews.

Five or seven times more valued, and there is also a "return" ceremony; Six or seven daughters prepare wine and meals, and if there are no daughters, nieces and nieces; Qiqi is called "broken seven", and the mourning family offers wine and food to pay tribute, and recites scriptures to remove spirits, etc.

In fact, doing the seven customs is not the content of the traditional funeral customs advocated by Confucianism. Issues such as the ** of the seven customs and the connotation of their beliefs have been discussed so far, and there is no conclusive conclusion.

However, there are different customs in different places, so it is best to combine them with local customs.

The main focus of Wuqi paper burning is the preparation of sacrifices, and the other paper-burning processes are just in accordance with the steps of the previous paper-burning. First of all, this five-seven offering: lotus, cornucopia, cash tree, paper money, incense, clothing, offerings of liquor.

Secondly, the procedure of burning paper: bring offerings, incense burners, incense, clothes, burn them on the grave, and if you are not buried, please take out the urn, put it on the offering table, burn the paper on the incense, and finally burn the clothes, take back the urn and incense burner.

Paper money may not have been burned at the beginning, and the methods of burial, throwing, and hanging may have been earlier than burning, but because the image of paper money turning into smoke when burned can make people imagine entering the underworld, burning immediately became the most commonly used way to dispose of paper money. From this point of view, the upper limit of the time of the origin of the legend of burning paper money can theoretically be traced back to the same era as the production of paper money - the Wei and Jin dynasties. And in the Western Regions Gaochang Kingdom site and other Buddhist national sites unearthed dark coins.

Legend has it that Cai Lun invented papermaking, which caused a sensation in the world and gained fame and fortune. Cai Lun's sister-in-law was red when she saw it, and forced Cai Lun's brother Cai Mo to learn to make paper. Cai Lun's sister-in-law felt deeply guilty, and died suddenly in a hurry, Cai Mo was angry, and burned the paper in front of his wife's spirit, and burned and heard his wife shouting in the coffin

Open the door, open the door! ”

When people opened the lid of the coffin, Cai Mo's wife sat up, and muttered: "There is money in the yang world, and paper is used in the underworld to trade." If it wasn't for my husband who burned the paper, who would let me come back.

Later, when they met, they said, "I died, and the imps sent me to the palace of Hades, and the king of Hades told me to suffer, and on the way my husband burned the paper and gave me money, and the imps fought for it, and when they got the money, they released me back from hell."

In this way, the news that the paper made by Cai Mo could be used as a money messenger in the underworld quickly spread, and the original mountain of paper was snapped up. Cai Mo knew that his wife deliberately pretended to be dead in order to sell paper, and he didn't blame her. As a result, the custom of burning paper has been handed down, and the folk funeral sacrifice is still burned with darker rough paper, commonly known as "bucket bottom paper" and "rising bottom paper".

1. Burning paper money, generally cutting white paper or light yellow fire paper into the shape of copper coins, and incinerating it to the deceased, as long as it is a dark coin.

2. Burning incense, the meaning of sacrificial incense burning is not only to express respect, gratitude and nostalgia for the deceased; At the same time, it is a very important intermediary between gods, humans, and ghosts. By burning incense, people can form good karma with gods and ghosts.

Therefore, it is very necessary to ask for a good incense, which can not only convey sorrow and nostalgia to the ancestors, but also worship the gods and worship the Buddha, and pray for the gods to bless the ancestors in the underworld with a smooth death;

Moreover, it is a natural incense, and the smoke produced by burning it will endanger the health of others; Thick smoke is also not good for the environment.

3. Burn the offerings, and prepare some sacrifices for cremation to the deceased. These offerings to the gods and the deceased are made to allow them to enjoy the offerings, bless the safety of the whole family, and pray for the good fortune of the people.

Offerings such as wine, cattle, sheep, and plants are offered to God, our ancestors, and the deceased, hoping that they will bring blessings and enjoy good fortune.

When buying burning paper, don't buy stacks of printed matter, one piece is hundreds of millions, the money is not real, it is not as valuable as the old ruble and the Vietnamese dong. You can't even buy a popsicle under a stack. It's too hairy. However, while burning a lot of money, it is not impossible to burn a little bit of this.

Before you go to burn paper, you'd better prepare a lighter and a stick (preferably windproof, July 15 is usually windy). This is convenient for you to pull up the burning paper pressed together when you burn the paper, so that the air circulates and is convenient for burning.

Fold the burning paper, divide it into seven or eight parts, and fold it twice in a diagonal line, otherwise it will be very troublesome to make a stack of paper burn. It will be convenient to stack it and burn it.

To get dark before going to burn, to burn paper back and forth, try to bypass the burning paper, do not step on, sometimes an intersection is full of paper ash piles, want to bypass can not get around, then you have to carefully intersperse the past, sometimes you may need to take a big stride, before you go to the past you have to say a word, sorry, borrowed.

When buying burning paper, you should buy yellow straw paper, spread it out, take a piece of 100 yuan of real money and press it on the paper, and feel that this 100 yuan is a stamp, from right to left, from top to bottom, row by row, until the whole paper is covered. Such burnt paper is hard currency underneath. Money is real, and only in your pocket can you have face.