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During the Southern Song Dynasty, Zhu Xi inherited and developed Ercheng Thought and established a complete and refined ideological system of objective idealism.
He believes that Tai Chi is the foundation and ontology of the universe, and Tai Chi itself contains reason and qi, with reason coming first and qi coming last. The principle of Tai Chi is the synthesis of all principles, it is perfect and perfect, transcends time and space, and is the moral standard of "all goodness". In terms of human nature, Zhu Xi believes that human beings have "the nature of destiny" and "the nature of temperament", the former originating from the principle of Tai Chi and being absolutely good; The latter is divided into turbidity and good and evil.
People should change their temperament through "respect" and "poor reason". Zhu Xi also extended the principle to the history of human society, believing that the "Three Principles and Five Constants" are all "popular" principles, and that people should "eliminate human desires and preserve heavenly principles" and consciously abide by the feudal moral norms of the Three Principles and Five Constants. The emergence of Zhu Xi's theory marked the maturity of the development of science.
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The most basic ones are: preserving heavenly principles, destroying people's desires, and having three outlines and five constants. For example, a woman can remarry after her husband's death in the past, and it was the Cheng brothers who proposed to let the woman observe the festival.
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Zhu Xi, as the master of Song Dynasty studies, founded the Min system contains rich philosophical thoughts, humanistic spirit, and moral concepts, which is known as Zhuzi culture, which has a far-reaching influence on later generations and is an important part of traditional Chinese culture.
Rational thought. Lixue, also known as Taoism, is a doctrine with the purpose of studying the righteousness of the Confucian classics, that is, the so-called study of righteousness.
Educational thoughts. Zhu Xi has been engaged in lecturing activities for a long time, carefully compiled a variety of teaching materials such as "Annotations on the Four Books", and cultivated many talents. His educational ideas are broad and profound, the most noteworthy of which are the first discussion of "primary school" and "university" education, and the second is about "Zhuzi reading calligraphy".
Scientific thought. Zhu Xi believed that everything such as astronomy, geography, biology, agriculture, and meteorology should be studied.
Aesthetic ideas. Zhu Xi's philosophical system contains the theory of artistic beauty. He believes that beauty is the unity of the form that gives people a sense of beauty and moral goodness.
Based on the view that beauty is the unity of the beauty of the external form and the goodness of the inner morality, it is believed that the harmony and unity of literature and quality, literature and Tao are perfect. His study of the Book of Songs and the Ci of Chu often showed keen aesthetic insight.
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Zhu Xi advocated that "reason is living according to qi", and divided it from qi.
Second, the continuous movement of biological motion, one qi is divided into two qi, the moving is yang, the static is yin, and it is divided into five elements, namely metal, wood, water, fire, and earth, scattered into all things, and the movement and stillness are not only treated and repelled by each other, but also unified with each other.
Zhu Xi believes that the unity of opposites makes things infinitely changing, and the cause of things, regards motion and stillness as an infinite continuous process, and the infinity of time and space explains the infinity of movement and stillness, and movement and stillness are inseparable, which shows the dialectical view of Zhu Xi's thought.
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Zhu Xi advocated that "reason is living according to qi", and divided it from qi.
Second, the non-stop movement of living beings, one qi is divided into two qi, the moving is yang, the static is yin, and it is divided into five elements, namely metal, wood, water, fire, and earth.
Zhu Xi believes that the unity of opposites makes things change infinitely, and the cause of things is understood, and the movement and stillness are regarded as an infinite continuous process, and the infinity of time and space explains the infinity of movement and stillness, and the movement and stillness are inseparable, which shows the dialectical view of Zhu Xi's thought.
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1. Zhu Xi's scientific thought, also known as Taoism, is a doctrine with the purpose of studying the righteousness of Confucian classics, that is, the so-called study of righteousness. Science is the most refined and complete theoretical system in ancient times, and its influence is far-reaching. Science emphasizes the achievement of ideal personality through moral consciousness, and also strengthens the cultural character of the Chinese nation that attaches importance to integrity and moral conduct, and attaches importance to social responsibility and historical mission.
2. The essence of the idea of science is to strengthen the three outlines and the five constants, preach the principles of heaven, and destroy people's desires.
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