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An example of etiquette in daily life is to show politeness by not looking at someone pouring water, but by holding it with your hand. Remember to close the door when you enter the last one. Don't look directly at someone when they're staring at you and pretend they don't notice.
To send someone away, say: go slowly.
Don't shake your hands after washing your hands, it's rude to throw water on people. After pouring tea and water for others, don't point the spout at the other person. When you encounter the kind of door that can be opened inside and out, pull instead of push.
The main features of etiquette
1.Universality. This characteristic is recognized by all mankind and is used by everyone, such as greetings, greetings, polite language, various ceremonies, signing ceremonies, and so on.
2.Normative. This characteristic is that it has a certain normative and restrictive effect on people's behavior and thoughts, which will affect people's social value orientation and attitude towards others, and provide a reference standard for everyone's behavior and thoughts.
3.Differences. As a conventional code of conduct, the use of etiquette is subject to the constraints of time, place and environment, and the same etiquette will vary depending on the change of time, place or object.
First of all, it is manifested in ethnic differences, the etiquette of different ethnic groups is different, and the formation of national cultures with their own characteristics.
Secondly, it is manifested as personality differences, and each person will show different forms and characteristics when using the same etiquette due to their different status, personality, qualifications and other factors. For example, when participating in various banquets, men and women are different in terms of dress, makeup, and speech, and the standards required are also different. The difference in etiquette is also manifested in the variability of its times, which continues to develop, enrich and improve with the progress of society.
Etiquette always reflects the requirements and spirit of the times, so it will vary with the development of the times. Countries all over the world attach great importance to etiquette reform, and the trend of modern etiquette development and change is to make etiquette activities more civilized, concise and practical.
4.Automaticity. Etiquette is the customary habits and rules in social life, and etiquette has a wide range of binding force on people's various behavioral norms, but this binding force is not mandatory and is not subject to legal constraints.
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Modern social etiquette generally refers to the behavioral norms and norms that people should abide by in the process of social communication activities, which are specifically manifested in etiquette, politeness, rituals, appearance, etc. In general, modern etiquette usually has the following four basic characteristics:
1. Universality, that is, in any country, on any occasion, in any interpersonal interaction, people must consciously observe etiquette.
Second, standardization, pay attention to etiquette, must adopt a standardized form of expression to be widely recognized.
3. Objectivity: When facing different types of interpersonal interactions with different people or in different fields, it is often necessary to pay attention to different types of etiquette.
Fourth, the degree of operability, in the specific use of etiquette, there are things to do, and there are not to do, there are their own specific, clear, operable ways and methods.
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Examples of ancient stories about family etiquette are shown below.
First, Kong Rong let the pear.
Kong Rong, a native of Lu (now Qufu, Shandong), was a famous literary scholar in the late Eastern Han Dynasty and one of the seven sons of Jian'an, and his literary creations were highly respected by Emperor Cao Pi of Wei. According to historical records, Kong Rong was not only very smart when he was young, but also a typical example of attaching importance to brotherly gifts and mutual assistance and friendship.
When Kong Rong was four years old, he often ate pears with his brother, and every time, Kong Rong always took a dig to stir up the smallest pear, and once, his father saw it and asked, "Why do you always take the small ones instead of the big ones?" Kong Rong said
I'm the younger brother, the youngest, I should eat the small one, and let the older one be eaten by my brother!.
At a young age, Kong Rong knew the principle of mutual courtesy, mutual help, unity and friendship between brothers and sisters, which surprised the whole family.
Second, lying on the ice to seek to return to the trillion.
Wang Xiang, Langya people, his biological mother died early, his stepmother Zhu said bad things about him in front of his father many times, so that he lost his father's love, his stepmother was sick, he couldn't untie his clothes and waited, his stepmother wanted to eat live carp, it was cold and frozen, he untied his clothes and lay on the ice, the ice suddenly melted on its own, jumped out of two carp, after the stepmother ate, he really recovered, Wang Xiang lived in seclusion for more than 20 years, and then did the big Si Nong, Sikong, and Taiwei from the county order of Wen County.
Third, Meng's mother is broken.
When Mencius was a child, when he came home from school, his mother was knitting silk, and when she saw him return, she asked, "How is your study?" Mencius said nonchalantly
It's the same as in the past. Seeing that he did not care, Mengzi's mother was very annoyed, and immediately cut the woven cloth with scissors, and Mencius was very frightened when he saw this, so he asked his mother the reason for doing so.
Meng Mu said: You waste your studies, just like I cut this thread, virtuous people study to establish a reputation, ask more to increase knowledge, so you can be at peace, do things can avoid disasters, now you have wasted your studies, you are not exempt from labor, and it is difficult to avoid disasters, this is not different from relying on weaving to survive.
If they are abandoned and not done, how can they keep their husbands and sons clothed and not lack food for a long time? If a woman wastes the necessities of life that the family needs, and a man relaxes his cultivation and virtues, then the family will not be a robber or thief, but will only be a slave.
Mencius was shocked when he heard this, and since then he has studied diligently from morning to night, without slackening, and finally became a person with a scholar in the world, and a virtuous person in later generations, who thought that Mengzi's mother knew the law of being a mother.
Are you used for recitation?
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