Do not do to others what you do not want to do to others What you do not want, you may not be able t

Don't impose on others what you don't like.

Do not do unto others as you would have them do unto you, from the Analects.

A famous quote from the ancient Chinese thinker and educator Confucius.

The whole sentence is explained that if you don't want the results of your body or your mind are reluctant to be treated like this, don't let others suffer the unwanted results and not get the treatment you want.

Do not do to others what you do not want to do to yourself, from "The Analects of Yan Yuan" and "The Analects of Wei Linggong". A famous quote from the ancient Chinese thinker and educator Confucius. If you don't want to be treated like this, you don't want to treat others like that.

Don't inflict on others what you don't want.

Do not do unto others as you would have them do unto you.

Do not do to others what you do not want to be done to yourself" from "The Analects of Yan Yuan". What Confucius said, the taste goes deep into the wood. It is really not comparable to the confusion of later generations.

Disgust, a source of constant disgust. Understanding is mutual, and decency is mutual. The limit of forgiveness lies in the proper intention.

Between friends: unpleasantness can be written on the beach, and occasionally the wind blows, and it is still all gone; Laughter can be carved into the rock, but it can last forever. That's tolerance.

It's just blind tolerance, that's masochistic personal soul, and it's really cheap and hard to support.

No, the scope covered is not only about things and things, but also about all the fundamentals of this space. Usually: if you are unhappy, dismissive, or even resentful, you must also notice whether you have the same mistakes, which makes others embarrassed and disgusted.

Empathy may make it easier to find an entry point for mutual understanding, but it is more appropriate to self-examine and self-examine and merge with self-recognition.

Edges and corners are character, they can be hidden, but they are completely indelible. The character of scheduling or feeling or reason, gradually developing in itself. Walking, walking your own way, walking your own way, walking your own way your own way, each has its own traces, each has its own merits, but different cultivations.

An excerpt from the "Nine Daokui" web log.

From the Analects. If you don't like words or deeds, don't treat others with those words or deeds. Don't impose on others what you don't want to do. Do not impose on others what you do not want to bear.

Do not do unto others as you would have them do unto you. The modern Chinese meaning of this sentence is: don't let others do what you don't want to do.

Do not do unto others what you do not want to do, which means that no matter what you do, you must push what you have done, compare your heart with your heart, experience the feelings of others with your own feelings, and infer the situation of others with your own situation. This kind of thinking that pushes others to others contains the profound meaning of understanding and understanding others.

Do not do unto others as you would have them do unto you"It is a criterion first established by Confucius, the founder of Confucianism. That is to say, when you ask others to do something, first of all, you yourself are willing to do it, or you yourself are willing to do it, then you will be at ease with your request. The popular understanding is that if you can't do it yourself, you can't ask others to do it.

The simple thing is, don't force others to do what you don't want to do.

Don't impose on others what you don't want to do.

Don't give what you don't want.