What does virtue come from people outside, and get from what you have means?

Virtue is obtained from others on the outside, and the meaning is obtained on the inside: the so-called virtue is to get what everyone has, to give to others with good virtue, so that others get their place, and to store good thoughts in their hearts, so that good thoughts can get their place.

Source: "Shuo Wen Jie Zi" written by Xu Shen in the Han Dynasty

Lee's explanation of virtue.

Original text: "Those who are virtuous have to get it, and they have to do things." "Virtue is obtained from people on the outside, and it is obtained from the inside. ”

Vernacular translation: It is to deal with the relationship between people appropriately, so that oneself and others have gained, the so-called virtue is to get what each one has, to do it to others with virtue, so that others have their own place, with good thoughts in the hearts, so that good thoughts have their place.

Writing background: Xu Shen believes that there are words and then there are five classics, and the current literature and scriptures interpret the text at will, which is "people use their own selfishness, right and wrong are not right, and clever words make scholars all over the world suspicious." ”

In order to correct the false theories of the modern scriptures, improve the credibility of the ancient scriptures, and "rationalize the groups, solve the fallacies, understand the scholars, and reach the will of the gods", it is necessary to understand the structure, pronunciation, and meaning of the words.

He emphasized, "The writer is the foundation of the economy and art, the beginning of the king's government, the predecessors are so posterior, and the descendants are so knowledgeable." And he said, "The original is born of the Tao."

For the above quotations, see "Shuowen Jiezi Follow-up") In the long-term study and research, Xu Shen collected a large number of small seals.

Ancient and classical texts, and based on extensive knowledge of scriptures.

According to the regulations of the Six Books, in from Jia Kui.

When he received ancient learning, he began to compile the "Shuowen Jiezi", which lasted 10 years in the Han Dynasty and the emperor.

In the first month of the twelfth year of Yongyuan (100 years), this masterpiece was drafted.

About author:In the first three years of the Eastern Han Dynasty (78 years), Xu Shen entered the official career and served as the county gongcao.

In the eighth year of the establishment (83 years), he was added as a lieutenant.

Nange sacrificial wine, later served as a doctor of the Five Classics, school secretary Dongguan. Xu Shen believes that each family has a good understanding of the Five Classics

The explanation was confusing and mixed, so he wrote "The Five Classics".

In the second year of Zhanghe (88), he was raised as filial piety.

1. "Those who are virtuous also have to go, and those who have the heart to do it" are from Zhu Xi's "Notes on the Four Books Collection: Learning and Chapters". The meaning of this sentence is -

Virtue is to act in accordance with the code of ethics and gain something. The "virtue" here refers to personal morality.

This sentence shows that the formation of personal character is inseparable from practice.

2. Detailed explanation: Zhu Xi said: "Those who are virtuous have to be also." He who does the way and has a heart. ”

He also said: "The reason why people are human beings is that the Tao is the Tao." The reason why the saints teach is because they are their own, and all of them are prepared for me by heaven. To fully understand the meaning of these words, we must first clarify the meaning of the word.

The construction of the word "Dao", which is composed of the words "head" and "go". Shou is the "head" of "head", and shou is the head, which originally refers to "the head of man". "Shou" is a pictograph.

Confucius said, "Filial piety is the foundation of virtue, and the place of teaching is born." "Master and Pan pointed out that filial piety is the most important way to virtue, filial piety is the foundation of virtue, and all education is born from here. Filial piety is the root of virtue, the tree has roots, and the tree cannot live without roots, and virtue also has roots, that is, filial piety, and if you are not filial piety, you will break the roots.

So what is virtue? If we don't want virtue, we won't care about it. Nowadays, many people think that if they take care of morality, they will lose a lot of benefits and suffer losses, so they have a "fear of morality". The ancients' understanding of virtue was just the opposite.

Those who are virtuous have to be "virtuous", and "Shuo Wen Jie Zi" says that "virtue is obtained from others on the outside, and it is also obtained by oneself on the inside." "Virtue has two characteristics: first, it can be obtained from oneself, both physically and mentally; The second can also be obtained from others, both from others.

We all work hard to get it in life, both materially and spiritually. Good food, good clothes, good cars, good houses, this is material; To be better than others everywhere, to make others envious, very proud, this is a spiritual gain.

Confucianism tells us that if you look deeply, you will find that there are some gains that are not really gained, but lost. For example, in the group, you eat the good food, let others eat the bad food, you don't do the tiring work, others do it, and you have to be superior everywhere. Doing business with others, you take all the benefits, and don't let others earn.

When dealing with other people, people hate and hate them.

On the other hand, if you take advantage of everything, others will suffer, and if you do these things, you will not be steadfast in your heart, just like a thief or robber who has robbed wealth, and others suffer because of you, you will not be at peace. This kind of gain, the body but the heart is not, and the outside is lost to others. Not only is it not Confucian virtue, but on the contrary, it may be a lack of virtue.

1. "Those who are virtuous have to get it, and those who have it in their hearts are also" comes from Zhu Xi.

"Notes on the Four Books: Learning". The meaning of this sentence is that virtue is to act according to moral norms and gain something. The "virtue" here refers to personal morality.

This sentence shows that the formation of personal character is inseparable from practice.

2. Detailed explanation: Zhu Xi said: "Those who are virtuous have to be also." Those who open the chain and dry the road and have the heart. ”

He also said: "The reason why people are human beings is that the Tao is the Tao." The reason why the saints are teaching, because they are their own, are all called to heaven and prepared for me. To fully understand the meaning of these words, we must first clarify the meaning of the word.

The Xidong structure of the word "Dao" is composed of the words "head" and "go". Shou is the "head" of "head", and shou is the head, which originally refers to "the head of man". "Shou" is a pictograph.

This sentence means: "De" has two ways of expression, that is, to hold inward to restrain one's own reasonable desires, this belongs to "Ned"; To the outside world, it is polite and courteous to the outside world, and to benefit others, which is a "foreign virtue".

The meaning of "virtue" is as follows: 1. "Virtue" refers to inner emotions or beliefs, and when used for human ethics, it refers to human nature and morality. Confucianism believes that "virtue" includes loyalty, filial piety, benevolence, gentleness, respect, and humility.

2. The core of "virtue" is "self-denial and revenge", and "self" is "virtue" in the heart; For "people", it is "etiquette" to express it in the heart and manifest it as behavior. This is also the most admired moral standard in Confucianism.

1. "Those who are virtuous also have to go, and those who have the heart to do it" are from Zhu Xi's "Notes on the Four Books Collection: Learning and Chapters". The meaning of this sentence is -

Virtue is to act in accordance with the code of ethics and gain something. The "virtue" here refers to personal morality.

This sentence shows that the formation of personal character is inseparable from practice.

2. Detailed explanation: Zhu Xi said: "Those who are virtuous have to be also." He who does the way and has a heart. ”

He also said: "The reason why people are human beings is that the Tao is the Tao." The reason why the saints teach is because they are their own, and all of them are prepared for me by heaven. To fully understand the meaning of these words, we must first clarify the meaning of the word.

The construction of the word "Dao", which is composed of the words "head" and "go". Shou is the "head" of "head", and shou is the head, which originally refers to "the head of man". "Shou" is a pictograph.