Analects Mencius Zhuangzi s Information and 3 Contents 5

Kong Qiu (September 28, 551 BC, "Twenty-seventh Lunar Month", April 11, 479 BC, "Eleventh Lunar Month").

The word Zhongni is the second.

Han people, Lu people in the Spring and Autumn Period. Confucius was a great thinker and educator in ancient China, the founder of Confucianism, and one of the world's most famous cultural celebrities. He compiled China's first chronicle "Spring and Autumn".

According to relevant records, Confucius was born in Changping Township, Lu State (present-day Luyuan Village, Nanxin Town, southeast of Qufu City, Shandong Province); When Confucius died, he was 73 years old and buried in Surabaya, north of Qufu City, where today's Confucius Forest is located. Confucius's words, deeds, and thoughts are mainly contained in the Analects, a collection of essays in the form of quotations, and in the Historical Records of Confucius's Family, which was preserved in the pre-Qin and Qin and Han dynasties.

Mencius (372 BC 289 BC), Mingke, Zizi Yu (to be examined, a word Ziche or Ziju). A native of Lu during the Warring States Period, a descendant of Lu Guoqing's father. He was a famous thinker and educator in ancient China, and a representative figure of Confucianism during the Warring States Period.

He is the author of the book Mencius. Mencius inherited and carried forward the ideas of Confucius, and became a generation of Confucian masters second only to Confucius.

Personal small opinions: "Analects" mainly writes about Confucius, which pays more attention to "benevolence", "Mencius" should pay attention to people's livelihood and start from the bottom, and "Zhuangzi" is more Zen and the way of non-action. I'm in high school, just remember a little!

Be benevolent and forgive yourself as you would not have them do unto you. This is the central idea of Confucianism.

Analects of Mencius.

Lao Tzu Zhuangzi.

The Analects and Mencius are both classics of Confucian writings, and "filial piety" is an issue that is emphasized in both works. The following is a comparison of the differences in the meaning of "filial piety" in the Analects and Mencius.

1. In the Analects, filial piety means "not changing the way of the father for three years", not disobeying the father, not changing the set of rules formulated by his father within three years, and not being better than the blue. This one-sided emphasis is placed on the son's obedience to his father. In "Mencius", filial piety is "Keji", that is, parents have a big mistake to correct them, this is their filial piety, not to let their big mistake go unchecked.

This view of Mencius is obviously more advanced and reasonable than that of Confucius.

Second, the Analects also links "filial piety" with the way of government. This phenomenon is rarely seen in Mencius. Confucius's lifelong ideal is to establish a society full of benevolence, which requires everyone to love each other, although this patriarchal society has strict differences, but Confucius believes that this is not an obstacle, on the one hand, he requires all people in the world to have the heart of respecting their parents, and those in the upper position are no exception, and cultivate themselves to appease others, with the inspiration of filial piety in the upper position, the people will rush to it, filial piety advocacy; On the other hand, the common people and the aristocratic class love each other, and those in the upper position must of course be filial to the people of the world.

Confucius used "filial piety" to maintain the stability of the country and society, explaining the truth that filial piety is the foundation of benevolence.

Through the comparison of "filial piety" in the Analects and Mencius, we can see the similarities and differences between "filial piety" in the thought of Confucius and Mencius. Although Confucius and Mencius had roughly the same view of "filial piety", such as supporting one's parents, respecting one's parents, treating one's parents according to the rules of etiquette, and so on. However, there are also some subtle differences between Confucius and Mencius about "filial piety", such as Mencius was more aware of correcting his parents' big mistakes than Confucius, and he could be better than the blue; Another example is that Confucius linked filial piety with governing the country, and filial piety is Confucius's way of government, and so on.

"Filial piety" is generally the same in the Confucian interpretation, but there are subtle differences in some of the meanings given to "filial piety" by different Confucian scholars.