How materialist dialectics is characterized by two general features of its logical system 20

It is best to cover these five areas with a single example.

For example, autumn has arrived, and the leaves of the trees have begun to fall.

Cause and effect: Autumn is the cause, and the yellowing and falling leaves are the result.

Inevitability and contingency: There is an accident where the leaves fall, but under the action of a certain wind, they will inevitably fall somewhere, which is inevitable.

Possibility and reality: The leaves may fall in all directions of the tree, which is the possibility, but in the end it only falls in one place, which is the reality.

Content and form: The leaves themselves are the content, there are big and small, yellow and green, this is the form.

Phenomenon and essence: the leaves turn yellow, this is the phenomenon, it is the decrease in chlorophyll, this is the essence.

d In line with the topic, materialist dialectics has two general characteristics, one is the view of universal connection, and the other is the view of development;

a, b, and c are not in line with the topic, so they are excluded

Therefore, D is selected for this question

The general characteristic of materialist dialectics is connection and development, and the problem that materialist dialectics attempts is the question of the state of existence of the world, and in this question, there are two basic characteristics of the existence of the world: one is that the world is universally connected, and the other is that the world is eternally developed.

Universal Connection. Materialist dialectics looks at the world and history from the viewpoint of universal connection, pointing out that the world is an organic whole, and everything in the world is in the process of mutual influence, interaction, and mutual constraints, and opposes looking at problems from a one-sided or isolated viewpoint.

Materialist dialectics points out that connections are objective, universal and diverse.

Objectivity of the connection: The connection is inherent in the thing itself, not subject to the subjective will of man, and can neither be created nor destroyed.

Universality of connection: Connection includes horizontal connection to the things around us, but also vertical connection to the historical future. All things, phenomena and processes, as well as their internal elements, parts and links, do not exist in isolation, but they interact, influence and restrict each other.

But on the other hand, there is relative independence of things, that is, everything exists relatively independently from other things. The universal connection of things and the relative independent existence of things are mutually premised.

Diversity of connections: Broadly speaking, links can be divided into internal and external links, essential and non-essential links, necessary and accidental links, primary and secondary links, direct and indirect links, and so on.

According to the bipolar world theory, there are three indispensable elements for the connections that constitute existence, namely, the external connection, the external connection, and the internal connection.

Materialist dialectics points out that contradiction (i.e., the unity of opposites) is the fundamental content of the universal connection of things. The so-called contradiction, in dialectics, refers to "the dialectical relationship of the unity of opposites within or between things"; The two sides of the contradiction always "exist by comparison and develop by struggle."

Engels argued: "Movement itself is a contradiction. "*** more emphasis:

Contradictions exist in the development of all things; Contradictions exist throughout the development process of all things. In other words, contradictions are everywhere and all the time. Contradiction is the profound foundation for the existence of things, and it is also the internal basis for the development of things.

In a certain sense, things are contradictions, and the world is a collection of contradictions; There is no thing or world without contradiction, and there is no thing or world without contradiction.

Wen Dong Yuying.

Materialist dialectics adheres to the viewpoint of connection and the viewpoint of development, and believes that the universal connection and eternal development of the material world are the general characteristics of materialist dialectics. Materialist dialectics looks at the world and history from the viewpoint of universal connection, believes that the world is an organic whole, believes that everything in the world is in mutual influence, interaction, and mutual constraints, and opposes looking at problems from a one-sided or isolated viewpoint.

The problem that materialist dialectics attempts is "the question of the state of existence of the world". On this issue, materialist dialectics points out that there are two basic characteristics of the existence of the world: one is that the world is universally connected, and the other is that the world is eternally developing.

As a scientific theoretical system, materialist dialectics includes three basic laws: the law of the unity of opposites, the law of mutual change of qualities, and the law of negation of negation, as well as five pairs of basic categories: phenomenon and essence, cause and effect, content and form, contingency and inevitability, and possibility and reality.

Among them, the law of the unity of opposites reveals the source and driving force of the development of objective things, the law of mutual change of quality reveals the state of development of objective things, and the law of negation of negation reveals the objective trend of the development of things.

The basic categories of dialectics reveal and reflect the intrinsic relationship and development of objective things themselves from different aspects. On the whole, materialist dialectics is the revelation and reflection of the basic characteristics of the universal connection and eternal development of the objective material world.

There are two general characteristics of materialist argumentation, one is the point of connection, and the other is ()aDevelopment perspective.

b.The view that the opposing Tong Town sells one.

c.Practice the point of view of the bureau.

d.The view of dialectical negation.

Correct Answer: a

In April 2009, in the self-study exam "Introduction to the Basic Principles of Marxism", the real question of the single choice is the 5th question of the Zheng question.

Materialist dialectics has two general features, one is the idea of universal connection, and the other is ( ) aThe view of the interchange of quality.

b.The point of view of the development of the eternal ruler.

c.The view of the unity of opposites.

d.The view of dialectical negation.

See the answer explainedCorrect Answer:bAuthoritative analysis of school name teachers:The point of view of connection and the point of view of development are the general characteristics of materialist dialectics.

An infinite number of finite concrete processes constitute an infinite, eternally developing material world.

The general characteristics of materialist dialectics are two:

Perspectives of connection and development. The view of linkages is that the world is an organic whole of universal connections, which requires that problems be seen through the eyes of connections. The viewpoint of development means that everything in the world is in the process of development, and it is necessary to look at problems from the perspective of development.

The material world is in a state of universal connection and eternal development, and it is the general characteristic of materialist dialectics to reflect this connection and development.

Whether things or phenomena are interconnected or exist in isolation from each other is one of the differences between dialectics and metaphysics. Materialist dialectics holds that things or phenomena are all interrelated.

The so-called connection refers to the interaction, mutual influence and mutual restriction between things and the elements within things. The point of connection, on the other hand, is a reflection of objective things and their interrelationships, and is the first general feature of materialist dialectics.

The materialist dialectical concept of development tells us that the content and essence of the development of the Moling Chaos lies in the emergence of new things and the destruction of old things. As a category of materialist dialectics, the so-called new things refer to things that conform to objective laws and the direction of historical progress and have great prospects.

The distinction between the old and the new cannot be marked by the order of the appearance of time or the strength of the moment, still less can it be judged by people's subjective arbitrariness, and whether or not it conforms to the inevitable trend of historical development is the fundamental sign of distinguishing between the old and the new. The essential characteristics of the old and the new and the dialectical nature of the development of things determine that the new will inevitably triumph over the old blind things.