What generation is Qu Yuan? Which dynasty and generation is Qu Yuan from?

Qu Yuan (c. 340 BC – 278 BC) was a poet and politician of Chu at the end of the Warring States period. Mi surname, Qu family, name Ping, word original; It is also from the cloud name regular, and the word is even. The descendants of Qu Bian, the son of Xiong Tong, the king of Chuwu, are considered relatives of the emperor.

Qu Yuan was a native of Chu during the Spring and Autumn Period and the Warring States Period.

Qu Ping Zi Yuan, commonly known as Qu Yuan; Mi's surname is Qu. He is also from the cloud name Zhengzhi, the word Lingjun, Han nationality, a native of Danyang (now Zigui, Hubei) in Chu at the end of the Warring States Period, and a descendant of Qu Bian, the son of Xiong Tong, King Wu of Chu.

Qu Yuan is the first great patriotic poet in Chinese history, the founder of Chinese romantic literature, and is known as the "ancestor of Chinese poetry" and "the ancestor of Cifu". He is the founder and representative author of "Chu Ci", opening up the tradition of "vanilla beauty". He was called "the soul of poetry" by later generations''。

1. The long wife rests to cover up the hail of the pants and mourn the difficulties of the people's livelihood.

From Qu Yuan's "Lisao". "Lisao" is considered a poem of "Qu Yuan's political career biography". Interpretation: I sighed, I couldn't stop the tears from flowing, I was lamenting how difficult the life of the people was!

Second, sad and sad parting, happy and happy to know each other.

From Qu Yuan's "Chu Ci, Nine Songs, Shao Si Life". Interpretation: There is nothing more sad than parting from life, and nothing more joyful than a new acquaintance.

Third, he also has no regrets about what he has done, although he has died nine times.

Interpretation: This is what I pursue in my heart, even if I die many times without regret. Goodness: yearning, hoping for (something or quality); Although: even if, even; Nine: generally refers to multiple times or majority; No regrets: no regrets, no regrets.

Fourth, the road is long, I will go up and down and seek.

Interpretation: The road is narrow and slender and boundless, and I want to go up and down to find the sun in my heart. Combined with the context, it expresses Qu Yuan's positive attitude of "exploring the way forward while the sky is not completely dark".

Now it is generally extended to the need to lose no time in finding the right solution to the problem you are facing.

Fifth, I can't change my mind and follow the vulgar, and I will be sad and end up poor.

From Qu Yuan's "Chu Ci, Nine Chapters, Shijiang". Interpretation: I can't change my ambition to obey the world, of course, I will inevitably be sad and lose my ambition for life.

Sixth, the ruler is short; Inch long. There is a shortage of money; Wisdom is unknown.

From Qu Yuan's "Chu Ci Buju Chapter". Interpretation: The ruler has its shortcomings, the inch has its strengths, there is no absolute perfection of things, there is always an unknown place in human wisdom, and there are times when divination is wrong, even the gods have a situation that they do not understand.

People and things have their own strengths and weaknesses, and instead of blaming them all, we should play to them and avoid them.

Seventh, the water of the waves is clear, but the heart is wet; The water of the waves is turbid, but my heart is wet.

From Qu Yuan's work "The Fisherman". Interpretation: The water of the waves is clear and clear, and it can be used to wash my hat; The water of the waves is turbid and turbid, and it can be used to wash my feet.

Eighth, the emperor descended to Beizhu, and his eyes were sad. The autumn wind is curling, and the Dongting is under the rippling leaves.

Emperor: Refers to Mrs. Xiang. Frogging:

Out of sight. Sorrow: Makes me sorrowful.

Curling: The wind blows things and shakes the appearance. Interpretation:

Mrs. Xiang came to Beishazhou, and I was worried about not seeing her. Everything keeps shaking, the autumn wind blows, and the Dongting Lake is surging and the leaves are flying.

9. Honesty is both brave and martial, and finally strong and invincible. The body is dead, the spirit is the spirit, and the soul is resolute.

10. Sadness and sadness are parting, and happiness is new to each other.

From Qu Yuan's "Chu Ci, Nine Songs, Shao Si Life". Interpretation: There is nothing more sad than parting from life, and there is nothing more joyful than the new acquaintance.

1. Qu Yuan was a native of Chu during the Warring States Period.

2. Qu Yuan (c. 340 BC-278 BC), a poet and political messenger of Chu during the Warring States Period of China. At the end of the Warring States Period, he was born in Zigui, Danyang, Chu (now Yichang, Hubei). Mi surname, Qu family, name Ping, word original; And since the cloud slippery year name is regular, the word Lingjun.

3. The descendants of Qu Bian, the son of Xiong Tong, King Wu of Chu. As a teenager, he was well-educated, well-informed, and ambitious. In his early years, he was trusted by King Chu Huai, and served as a leftist disciple and a doctor in Sanlu, and was also in charge of domestic and foreign affairs.

Advocate the "American politics" slide, advocate the internal promotion of meritocracy, the cultivation of the law, and the external forces to unite to resist Qin. Because he was excluded and slandered by the nobles, he was exiled to the northern Han and Yuanxiang valleys. After the state of Chu was defeated by the Qin army, he sank in the Miluo River and martyred the state of Chu.